Yuhana 20
1 Nin kwui dindin nwui un cizinu nayiri kuzor, a kiti dutu kalum kalum, Maryamu Magdalin da kiti kissekke; ayenne iyilino litala nnu kissekke.
Then on the first Sabbath, Mary Magdalene went to the tomb early, while it was still dark, and she saw that the stone had been rolled away from the tomb.
2 A co ada kitin Simon Bitrus nin kanin gono katwawe na Yesu wa di nin suwe, a woro nani nenge, “Ina da yiru Cikilare ku nanya kissekke i nya mun, na tiyiru sa ina di nonkoghe nweri ba.”
Therefore, she ran and went to Simon Peter, and to the other disciple, whom Jesus loved, and she said to them, “They have taken the Lord away from the tomb, and we do not know where they have laid him.”
3 Bitrus nin kani gono katwawe nuzu udas, ido kiti kissekke.
Therefore, Peter departed with the other disciple, and they went to the tomb.
4 I tunna ncum ligowe, kani gono katwawe katiza Bitrus ku nin cum a yaringhe ndi duru kiti kissekke.
Now they both ran together, but the other disciple ran more quickly, ahead of Peter, and so he arrived at the tomb first.
5 A tumuno a gbino nanye; a yene ugudun ubome non kitene, ama na awdi asa pira nanye ba.
And when he bowed down, he saw the linen cloths lying there, but he did not yet enter.
6 Simon Bitrus da kidun me a pira nanya kissekke. A yene ugudun ubowe non nanye,
Then Simon Peter arrived, following him, and he entered the tomb, and he saw the linen cloths lying there,
7 nin nimon ile na iwa di litime, na iwa non kiti kirume nin nileli imone ba, inin wa jinkpilin ussanme ugan.
and the separate cloth which had been over his head, not placed with the linen cloths, but in a separate place, wrapped up by itself.
8 Ame kani gono katwa we wang pira, ule na awa tu a duru kiti kissekke; ayene ayinna.
Then the other disciple, who had arrived first at the tomb, also entered. And he saw and believed.
9 Uduru koni kube na iwa yiru uliru Kutelle nworu, gbas Yesu ma fitu nanya nanan kul.
For as yet they did not understand the Scripture, that it was necessary for him to rise again from the dead.
10 Nono katwa tutung nya ucin du nilari mine.
Then the disciples went away again, each by himself.
11 Maryamu wa yissin ndas kisseske kuculu, na awa di kucule, a tumuno a gbino nanya kissekke.
But Mary was standing outside the tomb, weeping. Then, while she was weeping, she bowed down and gazed into the tomb.
12 A yene anan Kadura naba sossin nin nimon ibo, umong kusari lite a umong kusari nabune, kiti kanga na kidowon Yesu wa non ku.
And she saw two Angels in white, sitting where the body of Jesus had been placed, one at the head, and one at the feet.
13 I woroghe, “Uwani, iyaghari nta udi kuculu?” A woro nani, bara ina yiru Cikilari ning a nan yiru kiti ka na ina ceoghe ku ba.”
They said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have placed him.”
14 Na a belle nani, a gitirno ayene Yesu ku yissin kitene, ama na ame wa yinnin nworu Yesuere ba.
When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus.
15 Yesu woroghe, “Uwani iyaghari udi kuculu mun? Udin pizuru ghari ku? Awa kpiliza nafo unan kye kunenari, a woroghe, “Cikilari andi ukalaghe kite, belli kika na uceoghe ku, Meng ma di yirughe in nya mun.”
Jesus said to her: “Woman, why are you weeping? Who are you seeking?” Considering that it was the gardener, she said to him, “Sir, if you have moved him, tell me where you have placed him, and I will take him away.”
16 Yesu woroghe, “Maryamu” A kpila kidowo me a woroghe nin ti Yahudanci, “Rabboni” Unare, “Unan dursuzu niyerti.”
Jesus said to her, “Mary!” And turning, she said to him, “Rabboni!” (which means, Teacher).
17 Yesu woroghe, “Na uwa dudai ba, bara na nsa ghana udu kiti Ncif ba; ama can kitin nnuwna nighe u woro nani, nma ghanu udu kitin Ncif ning nin Cif mine, Kutelle ning nin Kutelle mine.
Jesus said to her: “Do not touch me. For I have not yet ascended to my Father. But go to my brothers and tell them: ‘I am ascending to my Father and to your Father, to my God and to your God.’”
18 Maryamu Magdalin uni wa da bellin nono katwa we, a woro, “Inyene Cikilare” amini nbelleghe ile imone.
Mary Magdalene went, announcing to the disciples, “I have seen the Lord, and these are the things that he said to me.”
19 Na kulelen nta nwui une, lirin ncizunu nayiri kuzor a nibulun tursuzuno vat, kiti kanga na nono katwa we wa sossin ku bara fiu na Yahudawa, Yesu da ada yissina kitik mine a woro nani, “Sen lissosin lisheu.”
Then, when it was late on the same day, on the first of the Sabbaths, and the doors were closed where the disciples were gathered, for fear of the Jews, Jesus came and stood in their midst, and he said to them: “Peace to you.”
20 Na a belle nani, a durso nani ucara me nin likot me. Na nono katwa we yene Cikilare, ayi poa nani.
And when he had said this, he showed them his hands and side. And the disciples were gladdened when they saw the Lord.
21 Yesu kuru a woro nani, “Na lissosin lisheu yita nanghinu. Nafo na Ucife na tuyi, nanere meng to minu.”
Therefore, he said to them again: “Peace to you. As the Father has sent me, so I send you.”
22 Na Yesu belle nani, a pene nani a woro nani, “Seren uruhu ulau.
When he had said this, he breathed on them. And he said to them: “Receive the Holy Spirit.
23 Alenge na ishawa nin kulapi mine, ishawari une; alenge na anung ceo alapi mine, alapi ane nsowa une.”
Those whose sins you shall forgive, they are forgiven them, and those whose sins you shall retain, they are retained.”
24 Tuma umong nanya likure, ulenge na idin yiccughe fibari, na awa di ligowe nanghinu kubin dakin Yesu ba.
Now Thomas, one of the twelve, who is called the Twin, was not with them when Jesus arrived.
25 Ngisin nono katwa we d woroghe, “tiyene Cikilare.”A woro nani, “Andi na meng yene nacara me kitin kottunu nikuse nceo licin ning ku, ikuru ceo ucara ning likot me ba, na meng ma yinnu ba.”
Therefore, the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I will see in his hands the mark of the nails and place my finger into the place of the nails, and place my hand into his side, I will not believe.”
26 Kimal nayiri kulir, nono katwa me wadi kutii, a Tuma yita ligowe nanghinu. Yesu da pira a kibulune tursuno, a yissina kiyitik mine, a woro, “Na lissosin lisheu yita nanghinu.”
And after eight days, again his disciples were within, and Thomas was with them. Jesus arrived, though the doors had been closed, and he stood in their midst and said, “Peace to you.”
27 A woro Toma ku, “Nakpa licinfe ududo kikane, yene ucara nin tutung; nakpa ucarafe, dudo likot nighe; na uwa yita nin salin yinnu sa uyenu ba, yinna.”
Next, he said to Thomas: “Look at my hands, and place your finger here; and bring your hand close, and place it at my side. And do not choose to be unbelieving, but faithful.”
28 Toma kpana a worogeh, “Cikilari ning ni Kutelle ning.”
Thomas responded and said to him, “My Lord and my God.”
29 Yesu woroghe, “Bara na uyenei, umini in yinna. Anan mariari ale na i yene ba, inani nyinna.”
Jesus said to him: “You have seen me, Thomas, so you have believed. Blessed are those who have not seen and yet have believed.”
30 Nene Yesu wa su imon izikiki gbardang nbun nnono katwa me. Imon izikiki gbardang, ilenge na iwa yertin nanya kubaga nliru ba;
Jesus also accomplished many other signs in the sight of his disciples. These have not been written in this book.
31 Ilengene na ina yertin bara anung nan yinna Yesu amere Kristi, Usaun Kutelle, bara asa iyinna, nmoti ise ulai nanya lissame.
But these things have been written, so that you may believe that Jesus is the Christ, the Son of God, and so that, in believing, you may have life in his name.
