Yuhana 19
1 Bilatus yira Yesu ku adi kpizughe.
Then Pilate therefore took Jesus and scourged Him.
2 A soja pio imart i kyeghe litappa mun. I shono linin litin Yesu inin shonghe inin diuu.
And the soldiers platted a crown of thorns, and put it on his head,
3 I da kitime I woro, “Idin lissufi, ugo na Yahudawa!” Inin fighe nin nacara mine.
and threw a purple robe about Him, and said, "Hail king of the Jews," and struck Him with their hands.
4 Bilatus kuru anuzu a woro anite, “Yeneng, ndin cinu unutunu minu unite ndas inan nyinno nan seghe nin kulapi ba.”
Pilate therefore came out again, and saith unto them, Behold I bring Him out to you, that ye may know that I find no fault in Him.
5 Yesu tunna a nuzu; awadi nin tilapa nimart litime a imon iduwe kidowo me. Bilatus woro nani, “Yeneng unite ule!”
So Jesus came out wearing the crown of thorns, and the purple robe. And Pilate saith unto them, "Behold the man."
6 Na udya na Priest nin na soja nyene Yesu ku. I ta ntet iworo “Na ikottunghe kuca, na ikottunghe kuca!” Bilatus woro nani, “yiranghe ussaminu idi kotinghe kuce, bara na meng seghe nin kulapi ba.”
When the chief priests therefore and the officers saw Him, they cried out, saying, "Crucify Him, crucify Him." Pilate saith unto them, Take Him yourselves, and crucify Him: for I find no fault in Him.
7 A Yahudawa kawa Bilatus ku iworoghe, “Tidi nin duka, tutung bara ubellu leli uduke, ucaun aku, bara na ata litime aso Usaun Kutelle.”
The Jews answered him, We have a law, and by our law He ought to die, because He made himself the Son of God.
8 Na Bilatus nlaza uleli ulire, fiu kpina jukifughe kang,
Now when Pilate heard this he was the more afraid;
9 akuru apira kudarun sharawe tutung a woro Yesu ku, “Una dak unuzun nweri?” Na Yesu kawaghe ba.
and went into the palace again, and saith to Jesus, From whence art thou? but Jesus gave him no answer.
10 Bilatus kuru a woroghe, “Na uma lirunu nin ba? Na uyiru ndi ni likara nsunfi u nya nkuru nyita nin likara nti ikottun fi kuca ba?”
Pilate therefore saith unto Him, Dost thou not speak to me? knowest thou not that I have power to crucify thee, and have power to release thee?
11 Yesu kawaghe a woro na uwasa uyita nin likara litinin ba, andi na inafi unuzu kitene kani ba. Ulenge na a nakpafi meng ku katin nin kulapi.”
Jesus answered, Thou couldest have no power at all against me, except it were given thee from above; wherefore he, that delivered me up to thee, hath the greater sin.
12 Nin leli ukpinue, Bilatus wa pizuru nworu a sughe, ama a Yahudawa jartiza kang iworo, “Asa usuna unit ulele, nafe udondong Nkaisarari ba: Vat nlenge na ana litime tigo, adin nliru ule na Kaisar din lanzu nman nin ba.”
Upon this Pilate sought to release Him; but the Jews cried out, saying, If thou release this man, thou art not Cesar's friend; for whosoever maketh himself a king, opposeth Cesar.
13 Na Bilatus nlaza uleli ulire, anutuno Yesu ku ndas, aso kutet nshara kiti kanga na idin yiccu upaviment, nin ti Ibranaci lisse Gabbata.
Therefore when Pilate heard this he brought Jesus forth, and sat down on the tribunal, in a place called the Pavement, but in Hebrew, Gabbatha.
14 Liri nshirin Npaskari wadi, kusari nikoro kutocin. Biltus woro a Yahudawe, “Yeneng ugo mine ule!”
(And it was the preparation of the passover, and about the sixth hour.) And he saith to the Jews, Behold your king. But they cried out,
15 Ijarta kang i woro, Can ninghe, can ninghe; kottunoghe kuca!” Bilatus woro nani, “Meng kottin ugo mine?” Udya na Priest kawwa, “Na tidi nin mong ugo ba se Kaisar.”
Away with Him, away with Him, crucify Him. Pilate saith unto them, Shall I crucify your king? The chief priests answered, We have no king but Cesar.
16 Bilatus kurtuno nani Yesu ku, idin ikottunghe kucan.
Then delivered he Him therefore unto them to be crucified.
17 I yira Yesue ku, a nuzu udas, a yauna kuca ndi kottunu me usanme, ucindu kite na idin yiccu kin ku kankan liti. kanga na idin yiccu nin ti Yahudawa Golgota.
And they took Jesus, and led Him away. And He went out, bearing his cross, into a place called the place of a scull, in Hebrew Golgotha:
18 I kottuno Yesu ku kuca kikane, ligowe ninghe among naba, kolome likt me unit urum, a Yesu kitik mine.
where they crucified Him, and with Him two others, one on each side, and Jesus in the middle.
19 Bilatus yertine nkon kulap ndursu a bana kitene kuce. Iwa su iyerte nenge: YESU NNAZARET, UGO NA YAHUDAWA.
And Pilate wrote a title, and put it on the cross: and there was written, JESUS OF NAZARETH THE KING OF THE JEWS.
20 Gbardang na Yahudawa wa bellu iyete ine, bara kite na iwa kottun Yesu ku kuce wa di susut nin kipine. Iwa su iyerte nin ti Yahudanci, ti Romawa a ti Helenawa.
Many of the Jews therefore read this inscription; for the place where Jesus was crucified was near the city, and it was written in Hebrew, Greek, and Latin.
21 Udya na Priest na Yahudawe woro Bilatus ku, “Na uwa yertin 'ugo na Yahudawa ba' mbara uworo, ame na woro, 'Meng ugo na Yahudawari.'”
And the chief priests of the Jews said to Pilate, Write not "The king of the Jews," but that "He said, I am king of the Jews."
22 Bilatus kawaghe a woro, “Imong ile na nyerti, nmal yerunari une.”
Pilate answered, What I have written, I have written.
23 Na a soja nkottuno Yesue ku, i yauna ugudun me i kosso uni niti ninas, ko kome kusoja nin kusari kitime; nanere wang kultukke. Kulutukke wadi nin tutun ku ba, iwa ke kunin sundulunghari.
And the soldiers, when they had crucified Jesus, took his garments, (and made four parts, to each soldier a part, ) and his coat. Now the coat had no seam in it, being woven from the top throughout:
24 I woro nati mine, “Na tiwa marya kunin ba, nbaa ira ti dinja timoku tiyene sa kuma so kunghari.” Uwaso nani uliru Kutelle na iwa bellin nenge nan kulo, “Iwa kossu tigudun nin nati mine, imon nin tutung i dinja timo ku.”
they said therefore to one another, Let us not cut it, but let us cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, "They parted my garments among them, and upon my vesture did they cast lots." These things therefore the soldiers did.
25 Asoje wassu ileli imone. Unan Yesu, gwana nne, Maryamu uwanin Kilopas, a Maryamu Magdaliya- awanin alele wa yissin susut nin kuca nkottunun Yesu.
Now there stood near the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
26 Na Yesu yene unene nin gono katwa me na wadi nin sume yissin susut kupo me, a woro nna me, “uwani, yene, gonofe kanga!”
Jesus therefore seeing his mother, and the disciple whom He loved standing by, saith to his mother, Woman, behold thy son:
27 A woro gono katwa we, “Yene, unafe ule!” Nanya kubi konere nono katwa we wa yirughe ucin du mun ngame.
and then saith to the disciple, Behold thy mother. And from that hour the same disciple took her to his own home.
28 Kimal nani nin yirun Yesu, nworu imon vat nmala, anan ta uliru Kutelle nan so kidegen, a woro, “Ayin kotoi.”
After this Jesus knowing that all things were now finished, that the scripture might be fulfilled, saith, I thirst.
29 KItene lissu nmyen mi gbalala wa duku, I buro lissut likpu jangarang i shono nanya nmyen mi gbalale, i taghe nnuu.
Now there was set a vessel there full of vinegar: so they filled a spunge with the vinegar, and putting it upon hyssop, held it up to his mouth.
30 Na Yesu nciro nmyen mi gbalale, a woro “Imone nmala.” A tumu litime, a suna nfip me.
And when Jesus had received the vinegar, He said, It is finished. And reclining his head, He yielded up the ghost.
31 Kubi nshiriari wadi, bara iwa sun nidowo kitene naca nkottunu liri na Sabbat (bara liri na Sabbat liri lidya wari), a Yahudawa tirino Bilatus ku nworu a yinnin nani idi pucu abunu na lenge na ibana nani naca, inan toltino nidowo mine kutyin.
The Jews therefore, that the bodies might not remain upon the cross on the sabbath-day, because it was now the preparation, (for that sabbath-day was an high-day) desired Pilate that their legs might be broken, and that they might be taken away.
32 A soja da ida puco abunu na le na ikotuno nani kuca ligowe nin Yesu.
So the soldiers came, and brake the legs of the first, and of the other that was crucified with Him. But coming to Jesus,
33 Na ida kitin Yesu, Ise amal ku, na i puco abunu me ba.
as they saw He was dead already, they did not break his legs:
34 Vat nani, nkon kusoja buro lipala me nin liyop, nmii nin myen nuzu kitene dedei.
but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.
35 Ulenge na ana yene ilenge imone, nati iyizi nba, iyizi nba me kidegenere. Ayiru nworu ulire na ana belli kidegenere, bara anung wang nan yinna.
And he that saw it testifieth it, and his testimony is true: and he knoweth that he saith true, that ye may believe.
36 Ilenge imone na se, bara uliru Kutelle nan kulo, “Na ina puru liku me ko lirum ba.”
For these things were done, that the scripture might be fulfilled, Not a bone of Him shall be broken.
37 Tutung umong uliru Kutelle wa belli “Ima yenjughe ame ulenge na iwa burughe.”
And again another scripture saith, They shall look on Him whom they have pierced.
38 Kimal ni leli imone, Yusufun Armatiya, ame wang wa di gono katwan Yesu, ama nanya liyeshinbar fiu na Yahudawa, awa tirin Bilatus ku anan se ayira kidowon Yesu. Bilatus wa yinninghe mu. Yusufe da ada yira kidowo me.
And after these things Joseph of Arimathea (who was a disciple of Jesus, but a concealed one for fear of the Jews) petitioned Pilate, that he might take away the body of Jesus; and Pilate gave him leave: he came therefore and took away the body of Jesus.
39 Nikodimo wang wa dak, ame ulenge na awa tu ada kitin Yesu nin kitik. A wa munu nnuf Myrth nin aloes adamun, ngetek mini wa durun ngetek nimon ngucu kiti akalt likure.
And there came also Nicodemus (who at first came to Jesus by night) and brought a mixture of myrrh and aloes about an hundred pound weight.
40 Inani wa yaun kidowon Yesu i tere nin kusu kuba kubo a nnuf kunya kumang, nafo utanda na Yahudawa andi ima kasu libi.
So they took the body of Jesus, and wound it in linen cloths, with the spices, as the custom of the Jews is to bury.
41 Kitene na iwa kottunghe kuce kunen wa duku; nanya kunene kissek waduku kipesse kanga na iwa di isa kassa unit ku ba.
Now there was a garden in the place where He was crucified; and in the garden a new sepulchre, in which none had ever yet been laid.
42 Bara lirin shiriari wa di a Yahudawa, tutung kiti kisseske wa di susut, inani wa nonko Yesu ku nanya kini.
There therefore they laid Jesus, because of the Jews preparation-day; for the sepulchre was near.
