Yuhana 19
1 Bilatus yira Yesu ku adi kpizughe.
Then Pilate scourged Jesus.
2 A soja pio imart i kyeghe litappa mun. I shono linin litin Yesu inin shonghe inin diuu.
And the soldiers braided a crown of thorns, and put it on his head; and they clothed him in purple garments:
3 I da kitime I woro, “Idin lissufi, ugo na Yahudawa!” Inin fighe nin nacara mine.
and they said: Hail, king of the Jews! and smote him on his cheeks.
4 Bilatus kuru anuzu a woro anite, “Yeneng, ndin cinu unutunu minu unite ndas inan nyinno nan seghe nin kulapi ba.”
And Pilate went out again, and said to them: Lo, I bring him out to you, that ye may know that I find against him no offence whatever.
5 Yesu tunna a nuzu; awadi nin tilapa nimart litime a imon iduwe kidowo me. Bilatus woro nani, “Yeneng unite ule!”
And Jesus went forth, having on him the crown of thorns, and the purple garments. And Pilate said to them: Behold, the man!
6 Na udya na Priest nin na soja nyene Yesu ku. I ta ntet iworo “Na ikottunghe kuca, na ikottunghe kuca!” Bilatus woro nani, “yiranghe ussaminu idi kotinghe kuce, bara na meng seghe nin kulapi ba.”
And when the chief priests and officials saw him, they cried out, and said: Hang him; hang him. Pilate said to them: Take ye him, and crucify him; for I find no offence in him.
7 A Yahudawa kawa Bilatus ku iworoghe, “Tidi nin duka, tutung bara ubellu leli uduke, ucaun aku, bara na ata litime aso Usaun Kutelle.”
The Jews say to him: We have a law, and, according to our law, he deserveth death, because he made himself the Son of God.
8 Na Bilatus nlaza uleli ulire, fiu kpina jukifughe kang,
And when Pilate heard that declaration, he feared the more.
9 akuru apira kudarun sharawe tutung a woro Yesu ku, “Una dak unuzun nweri?” Na Yesu kawaghe ba.
And he went again into the Praetorium; and he said to Jesus: Whence art thou? And Jesus gave him no answer.
10 Bilatus kuru a woroghe, “Na uma lirunu nin ba? Na uyiru ndi ni likara nsunfi u nya nkuru nyita nin likara nti ikottun fi kuca ba?”
Pilate said to him: Wilt thou not speak to me? Knowest thou not, that I have authority to release thee, and have authority to crucify thee?
11 Yesu kawaghe a woro na uwasa uyita nin likara litinin ba, andi na inafi unuzu kitene kani ba. Ulenge na a nakpafi meng ku katin nin kulapi.”
Jesus said to him: Thou wouldst have no authority at all over me, if it were not given to thee from on high: therefore his sin who delivered me up to thee, is greater than thine.
12 Nin leli ukpinue, Bilatus wa pizuru nworu a sughe, ama a Yahudawa jartiza kang iworo, “Asa usuna unit ulele, nafe udondong Nkaisarari ba: Vat nlenge na ana litime tigo, adin nliru ule na Kaisar din lanzu nman nin ba.”
And for this reason, Pilate was disposed to release him. But the Jews cried out: If thou release this man, thou art not Caesar's friend: for whoever maketh himself a king, is the adversary of Caesar.
13 Na Bilatus nlaza uleli ulire, anutuno Yesu ku ndas, aso kutet nshara kiti kanga na idin yiccu upaviment, nin ti Ibranaci lisse Gabbata.
And when Pilate heard this declaration, he brought Jesus forth, and sat upon the tribunal, in a place called the pavement of stones; but in Hebrew it is called Gabbatha.
14 Liri nshirin Npaskari wadi, kusari nikoro kutocin. Biltus woro a Yahudawe, “Yeneng ugo mine ule!”
And it was the preparation for the passover; and it was about the sixth hour. And he said to the Jews: Behold, your king.
15 Ijarta kang i woro, Can ninghe, can ninghe; kottunoghe kuca!” Bilatus woro nani, “Meng kottin ugo mine?” Udya na Priest kawwa, “Na tidi nin mong ugo ba se Kaisar.”
But they cried out: Away with him, away with him; hang him, hang him. Pilate said to them: Shall I crucify your king? The chief priests said to him: We have no king, but Caesar.
16 Bilatus kurtuno nani Yesu ku, idin ikottunghe kucan.
Then he delivered him to them, that they might crucify him. And they took Jesus, and led him away,
17 I yira Yesue ku, a nuzu udas, a yauna kuca ndi kottunu me usanme, ucindu kite na idin yiccu kin ku kankan liti. kanga na idin yiccu nin ti Yahudawa Golgota.
bearing his cross, to a place called a Skull, and in Hebrew called Golgotha;
18 I kottuno Yesu ku kuca kikane, ligowe ninghe among naba, kolome likt me unit urum, a Yesu kitik mine.
where they crucified him; and two others with him, the one on this side, and the other on that, and Jesus in the middle.
19 Bilatus yertine nkon kulap ndursu a bana kitene kuce. Iwa su iyerte nenge: YESU NNAZARET, UGO NA YAHUDAWA.
And Pilate also wrote a tablet, and affixed it to his cross. And thus it was written: THIS IS JESUS THE NAZAREAN, KING OF THE JEWS.
20 Gbardang na Yahudawa wa bellu iyete ine, bara kite na iwa kottun Yesu ku kuce wa di susut nin kipine. Iwa su iyerte nin ti Yahudanci, ti Romawa a ti Helenawa.
And many of the Jews read this label; because the place where Jesus was crucified, was near to Jerusalem; and it was written in Hebrew and Greek and Latin.
21 Udya na Priest na Yahudawe woro Bilatus ku, “Na uwa yertin 'ugo na Yahudawa ba' mbara uworo, ame na woro, 'Meng ugo na Yahudawari.'”
And the chief priests said to Pilate: Write not that he is king of the Jews, but that he said I am king of the Jews.
22 Bilatus kawaghe a woro, “Imong ile na nyerti, nmal yerunari une.”
Pilate said: What I have written, I have written.
23 Na a soja nkottuno Yesue ku, i yauna ugudun me i kosso uni niti ninas, ko kome kusoja nin kusari kitime; nanere wang kultukke. Kulutukke wadi nin tutun ku ba, iwa ke kunin sundulunghari.
And the soldiers, when they had crucified Jesus, took his garments and made four parcels of them, a parcel for each of the soldiers. And his tunic was without seam from the top, woven throughout.
24 I woro nati mine, “Na tiwa marya kunin ba, nbaa ira ti dinja timoku tiyene sa kuma so kunghari.” Uwaso nani uliru Kutelle na iwa bellin nenge nan kulo, “Iwa kossu tigudun nin nati mine, imon nin tutung i dinja timo ku.”
And they said one to another: We will not rend it, but will cast the lot upon it, whose it shall he. And the scripture was fulfilled, which said: They divided my garments among them; and upon my venture they cast the lot. These things did the soldiers.
25 Asoje wassu ileli imone. Unan Yesu, gwana nne, Maryamu uwanin Kilopas, a Maryamu Magdaliya- awanin alele wa yissin susut nin kuca nkottunun Yesu.
And there were standing near the cross of Jesus, his mother, and his mother's sister, and Mary the wife of Cleophas, and Mary Magdalena.
26 Na Yesu yene unene nin gono katwa me na wadi nin sume yissin susut kupo me, a woro nna me, “uwani, yene, gonofe kanga!”
And Jesus saw his mother, and that disciple whom he loved, standing by, and he said to his mother: Woman, behold, thy son.
27 A woro gono katwa we, “Yene, unafe ule!” Nanya kubi konere nono katwa we wa yirughe ucin du mun ngame.
And he said to that disciple: Behold, thy mother. And from that hour, the disciple took her near himself.
28 Kimal nani nin yirun Yesu, nworu imon vat nmala, anan ta uliru Kutelle nan so kidegen, a woro, “Ayin kotoi.”
After these things, Jesus knew that every thing was finished; and, that the scripture might be fulfilled, he said: I thirst.
29 KItene lissu nmyen mi gbalala wa duku, I buro lissut likpu jangarang i shono nanya nmyen mi gbalale, i taghe nnuu.
And a vessel was standing there, full of vinegar. And they filled a sponge with the vinegar, and put it on a hyssop stalk, and bore it to his mouth.
30 Na Yesu nciro nmyen mi gbalale, a woro “Imone nmala.” A tumu litime, a suna nfip me.
And when Jesus had received the vinegar, he said: Lo; Done. And he bowed his head, and yielded up his spirit.
31 Kubi nshiriari wadi, bara iwa sun nidowo kitene naca nkottunu liri na Sabbat (bara liri na Sabbat liri lidya wari), a Yahudawa tirino Bilatus ku nworu a yinnin nani idi pucu abunu na lenge na ibana nani naca, inan toltino nidowo mine kutyin.
And because it was the preparation, the Jews said: These bodies must not remain all night upon the cross: because the sabbath was dawning; and the day of that sabbath was a great day. And they requested of Pilate, that they should break the legs of those crucified, and take them down.
32 A soja da ida puco abunu na le na ikotuno nani kuca ligowe nin Yesu.
And the soldiers came, and broke the legs of the first, and of the other that was crucified with him.
33 Na ida kitin Yesu, Ise amal ku, na i puco abunu me ba.
But when they came to Jesus, they saw that he was already dead; and they broke not his legs.
34 Vat nani, nkon kusoja buro lipala me nin liyop, nmii nin myen nuzu kitene dedei.
But one of the soldiers thrust a spear into his side; and immediately there issued out blood and water.
35 Ulenge na ana yene ilenge imone, nati iyizi nba, iyizi nba me kidegenere. Ayiru nworu ulire na ana belli kidegenere, bara anung wang nan yinna.
And he who saw it, hath testified: and his testimony is true: and he knoweth, that he speaketh the truth, that ye also may believe.
36 Ilenge imone na se, bara uliru Kutelle nan kulo, “Na ina puru liku me ko lirum ba.”
For these things occurred, that the scripture might be fulfilled, which said: A bone of him shall not be broken.
37 Tutung umong uliru Kutelle wa belli “Ima yenjughe ame ulenge na iwa burughe.”
And again another scripture, which saith: They will look on him, whom they pierced.
38 Kimal ni leli imone, Yusufun Armatiya, ame wang wa di gono katwan Yesu, ama nanya liyeshinbar fiu na Yahudawa, awa tirin Bilatus ku anan se ayira kidowon Yesu. Bilatus wa yinninghe mu. Yusufe da ada yira kidowo me.
After these things, Joseph of Ramath, (for he was a disciple of Jesus, and kept concealed through fear of the Jews, ) requested of Pilate, that he might take away the body of Jesus. And Pilate permitted. And he came, and bore away the body of Jesus.
39 Nikodimo wang wa dak, ame ulenge na awa tu ada kitin Yesu nin kitik. A wa munu nnuf Myrth nin aloes adamun, ngetek mini wa durun ngetek nimon ngucu kiti akalt likure.
And there came also Nicodemus, (he who previously came to Jesus by night, ) and he brought with him a compound of myrrh and aloes, about a hundred pounds.
40 Inani wa yaun kidowon Yesu i tere nin kusu kuba kubo a nnuf kunya kumang, nafo utanda na Yahudawa andi ima kasu libi.
and they bore away the body of Jesus, and wound it in linens and aromatics, as it is the custom of the Jews to bury.
41 Kitene na iwa kottunghe kuce kunen wa duku; nanya kunene kissek waduku kipesse kanga na iwa di isa kassa unit ku ba.
And there was a garden in the place where Jesus was crucified, and in the garden a new sepulchre in which no person had ever been laid.
42 Bara lirin shiriari wa di a Yahudawa, tutung kiti kisseske wa di susut, inani wa nonko Yesu ku nanya kini.
And there they laid Jesus, because the sabbath had commenced, and because the sepulchre was near.
