Yuhana 19
1 Bilatus yira Yesu ku adi kpizughe.
Then Pilate therefore took Jesus, and scourged him.
2 A soja pio imart i kyeghe litappa mun. I shono linin litin Yesu inin shonghe inin diuu.
And the soldiers intertwined a crown of thorns, and put it on his head, and they put on him a purple robe,
3 I da kitime I woro, “Idin lissufi, ugo na Yahudawa!” Inin fighe nin nacara mine.
And said, Hail, King of the Jews! and they stroke him with their hands.
4 Bilatus kuru anuzu a woro anite, “Yeneng, ndin cinu unutunu minu unite ndas inan nyinno nan seghe nin kulapi ba.”
Pilate therefore went forth again, and says unto them, Behold, I bring him forth to you, that all of you may know that I find no fault in him.
5 Yesu tunna a nuzu; awadi nin tilapa nimart litime a imon iduwe kidowo me. Bilatus woro nani, “Yeneng unite ule!”
Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate says unto them, Behold the man!
6 Na udya na Priest nin na soja nyene Yesu ku. I ta ntet iworo “Na ikottunghe kuca, na ikottunghe kuca!” Bilatus woro nani, “yiranghe ussaminu idi kotinghe kuce, bara na meng seghe nin kulapi ba.”
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate says unto them, Take all of you him, and crucify him: for I find no fault in him.
7 A Yahudawa kawa Bilatus ku iworoghe, “Tidi nin duka, tutung bara ubellu leli uduke, ucaun aku, bara na ata litime aso Usaun Kutelle.”
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
8 Na Bilatus nlaza uleli ulire, fiu kpina jukifughe kang,
When Pilate therefore heard that saying, (logos) he was the more afraid;
9 akuru apira kudarun sharawe tutung a woro Yesu ku, “Una dak unuzun nweri?” Na Yesu kawaghe ba.
And went again into the judgment hall, and says unto Jesus, Whence are you? But Jesus gave him no answer.
10 Bilatus kuru a woroghe, “Na uma lirunu nin ba? Na uyiru ndi ni likara nsunfi u nya nkuru nyita nin likara nti ikottun fi kuca ba?”
Then says Pilate unto him, Speak you not unto me? know you not that I have power to crucify you, and have power to release you?
11 Yesu kawaghe a woro na uwasa uyita nin likara litinin ba, andi na inafi unuzu kitene kani ba. Ulenge na a nakpafi meng ku katin nin kulapi.”
Jesus answered, You could have no power at all against me, except it were given you from above: therefore he that delivered me unto you has the greater sin.
12 Nin leli ukpinue, Bilatus wa pizuru nworu a sughe, ama a Yahudawa jartiza kang iworo, “Asa usuna unit ulele, nafe udondong Nkaisarari ba: Vat nlenge na ana litime tigo, adin nliru ule na Kaisar din lanzu nman nin ba.”
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If you let this man go, you are not Caesar's friend: whosoever makes himself a king speaks against Caesar.
13 Na Bilatus nlaza uleli ulire, anutuno Yesu ku ndas, aso kutet nshara kiti kanga na idin yiccu upaviment, nin ti Ibranaci lisse Gabbata.
When Pilate therefore heard that saying, (logos) he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
14 Liri nshirin Npaskari wadi, kusari nikoro kutocin. Biltus woro a Yahudawe, “Yeneng ugo mine ule!”
And it was the preparation of the passover, and about the sixth hour: and he says unto the Jews, Behold your King!
15 Ijarta kang i woro, Can ninghe, can ninghe; kottunoghe kuca!” Bilatus woro nani, “Meng kottin ugo mine?” Udya na Priest kawwa, “Na tidi nin mong ugo ba se Kaisar.”
But they cried out, Away with him, away with him, crucify him. Pilate says unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
16 Bilatus kurtuno nani Yesu ku, idin ikottunghe kucan.
Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
17 I yira Yesue ku, a nuzu udas, a yauna kuca ndi kottunu me usanme, ucindu kite na idin yiccu kin ku kankan liti. kanga na idin yiccu nin ti Yahudawa Golgota.
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
18 I kottuno Yesu ku kuca kikane, ligowe ninghe among naba, kolome likt me unit urum, a Yesu kitik mine.
Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
19 Bilatus yertine nkon kulap ndursu a bana kitene kuce. Iwa su iyerte nenge: YESU NNAZARET, UGO NA YAHUDAWA.
And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS.
20 Gbardang na Yahudawa wa bellu iyete ine, bara kite na iwa kottun Yesu ku kuce wa di susut nin kipine. Iwa su iyerte nin ti Yahudanci, ti Romawa a ti Helenawa.
This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
21 Udya na Priest na Yahudawe woro Bilatus ku, “Na uwa yertin 'ugo na Yahudawa ba' mbara uworo, ame na woro, 'Meng ugo na Yahudawari.'”
Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
22 Bilatus kawaghe a woro, “Imong ile na nyerti, nmal yerunari une.”
Pilate answered, What I have written I have written.
23 Na a soja nkottuno Yesue ku, i yauna ugudun me i kosso uni niti ninas, ko kome kusoja nin kusari kitime; nanere wang kultukke. Kulutukke wadi nin tutun ku ba, iwa ke kunin sundulunghari.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
24 I woro nati mine, “Na tiwa marya kunin ba, nbaa ira ti dinja timoku tiyene sa kuma so kunghari.” Uwaso nani uliru Kutelle na iwa bellin nenge nan kulo, “Iwa kossu tigudun nin nati mine, imon nin tutung i dinja timo ku.”
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which says, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
25 Asoje wassu ileli imone. Unan Yesu, gwana nne, Maryamu uwanin Kilopas, a Maryamu Magdaliya- awanin alele wa yissin susut nin kuca nkottunun Yesu.
Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.
26 Na Yesu yene unene nin gono katwa me na wadi nin sume yissin susut kupo me, a woro nna me, “uwani, yene, gonofe kanga!”
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he says unto his mother, Woman, behold your son!
27 A woro gono katwa we, “Yene, unafe ule!” Nanya kubi konere nono katwa we wa yirughe ucin du mun ngame.
Then says he to the disciple, Behold your mother! And from that hour that disciple took her unto his own home.
28 Kimal nani nin yirun Yesu, nworu imon vat nmala, anan ta uliru Kutelle nan so kidegen, a woro, “Ayin kotoi.”
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, says, I thirst.
29 KItene lissu nmyen mi gbalala wa duku, I buro lissut likpu jangarang i shono nanya nmyen mi gbalale, i taghe nnuu.
Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth.
30 Na Yesu nciro nmyen mi gbalale, a woro “Imone nmala.” A tumu litime, a suna nfip me.
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the spirit. (pneuma)
31 Kubi nshiriari wadi, bara iwa sun nidowo kitene naca nkottunu liri na Sabbat (bara liri na Sabbat liri lidya wari), a Yahudawa tirino Bilatus ku nworu a yinnin nani idi pucu abunu na lenge na ibana nani naca, inan toltino nidowo mine kutyin.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day, ) besought Pilate that their legs might be broken, and that they might be taken away.
32 A soja da ida puco abunu na le na ikotuno nani kuca ligowe nin Yesu.
Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
33 Na ida kitin Yesu, Ise amal ku, na i puco abunu me ba.
But when they came to Jesus, and saw that he was dead already, they brake not his legs:
34 Vat nani, nkon kusoja buro lipala me nin liyop, nmii nin myen nuzu kitene dedei.
But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
35 Ulenge na ana yene ilenge imone, nati iyizi nba, iyizi nba me kidegenere. Ayiru nworu ulire na ana belli kidegenere, bara anung wang nan yinna.
And he that saw it bare record, and his record is true: and he knows that he says true, that all of you might believe.
36 Ilenge imone na se, bara uliru Kutelle nan kulo, “Na ina puru liku me ko lirum ba.”
For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
37 Tutung umong uliru Kutelle wa belli “Ima yenjughe ame ulenge na iwa burughe.”
And again another scripture says, They shall look on him whom they pierced.
38 Kimal ni leli imone, Yusufun Armatiya, ame wang wa di gono katwan Yesu, ama nanya liyeshinbar fiu na Yahudawa, awa tirin Bilatus ku anan se ayira kidowon Yesu. Bilatus wa yinninghe mu. Yusufe da ada yira kidowo me.
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
39 Nikodimo wang wa dak, ame ulenge na awa tu ada kitin Yesu nin kitik. A wa munu nnuf Myrth nin aloes adamun, ngetek mini wa durun ngetek nimon ngucu kiti akalt likure.
And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
40 Inani wa yaun kidowon Yesu i tere nin kusu kuba kubo a nnuf kunya kumang, nafo utanda na Yahudawa andi ima kasu libi.
Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
41 Kitene na iwa kottunghe kuce kunen wa duku; nanya kunene kissek waduku kipesse kanga na iwa di isa kassa unit ku ba.
Now in the place where he was crucified there was a garden; and in the garden a new tomb, wherein was never man yet laid.
42 Bara lirin shiriari wa di a Yahudawa, tutung kiti kisseske wa di susut, inani wa nonko Yesu ku nanya kini.
There laid they Jesus therefore because of the Jews' preparation day; for the tomb was nigh at hand.
