Yuhana 12
1 Upaska dutu nin nayiri kutocin, Yesu da Ubaitanya, kikanga na Laazaru wa duku, ulenge na awa fyaghe nkul.
Then six days before the Pesac ·Passover· (Nissan 8), Yeshua [Salvation] came to Bethany [House of affliction], where Lazarus [Help of God] was, who had been dead, whom he raised from the dead.
2 I kanjaghe imori kikane, Martari wadi nkosue, Laazaru wadi nanya nale na iwa sosin kutebul nin Yesu.
So they made him a supper there. Martha [Lady mistress, Strong bitterness] served, but Lazarus [Help of God] was one of those who sat at the table with him.
3 Maryamu yauna libon nuf nin kunya kumang na idin yicu minin nard, a titilo nabunun Yesu, a wesse abune nin titi me; kunya nnufe mala kiti vat nanya kilare.
Mary [Rebellion], therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Yeshua [Salvation], and wiped his feet with her hair. The house was filled with the fragrance of the ointment.
4 Umong nanyan nono katwa me, ule na idin yicu Yahuda Iskaroti, ulenge na amere ma lewu Yesu ku, woro.
Then Judas Iscariot [Praised Dagger-man], Simeon [Hearing]’s son, one of his disciples, who would betray him, said,
5 Inyaghari nwantina ulewu nnuf mone nanya nidinari akalt atat ikossu anan diru?”
“Why was this ointment not sold for three hundred denarii (300 days wages), and given to the poor?”
6 Awa belli nani na bara adin lanzu nkunekune nanan diruere ba, ama bara na ame ukiriari: amere wadi unan mizunu nka nikurfunghe anan se ayira litime imong nanya
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
7 Yesu woro, “Sunnaghe ali ubun nimon ile na adi mun bara lirin nkasunigha adinsue.
But Yeshua [Salvation] said, “Leave her alone. She has kept this for the day of my burial.
8 Idi ligowe nin na nan dirre ko kome kub, na ima yitu ligowe nan mi ko kome kubi ba.”
For you always have the poor with you, but you don’t always have me.”
9 A Yahudawa gbardang lanza Yesu di kikane, ida, na bara Yesu cas ba, ama inan se iyene Laazaru ku, ulenge na Yesu wa fyaghe nanya nkul.
A large crowd therefore of the Jews [Praisers] learned that he was there, and they came, not for Yeshua [Salvation]'s sake only, but that they might see Lazarus [Help of God] also, whom he had raised from the dead.
10 Ama adidya na nan dursuzu kite munu tinuu imolu Laazaru ku;
But the chief priests conspired to put Lazarus [Help of God] to death also,
11 bara amere a Yahudawa gbardang wa sun nani iyinna nin Yesu.
because on account of him many of the Jews [Praisers] went away and believed in Yeshua [Salvation].
12 Ukurtunun nkuiye anit gbardang da kitin buke. Na ilanza Yesu din cinu udak Urshalima.
On the next day a great multitude had come to the feast. When they heard that Yeshua [Salvation] was coming to Jerusalem [City of peace],
13 Ibalsa incem inuzu udundi zuru ninghe, itiza ntet, iworo, “Hossana! Unan mariari ulenge na ada nanya lissa NCikilari, Ugo in Israila.”
they took the branches of the palm trees, and went out to meet him, shouting, “Hosanna! ·Save now!· Blessed is he who comes in the name of MarYah [Master Yahweh], the Melek Isra'el [King of God prevails]!”
14 Yesu se kajaki kabene a ghanaku nafo na iwa yertin.
Yeshua [Salvation], having found a young donkey, sat on it. As it is written,
15 “Na uwa lanza fiu ba, fe ushonon Sihiyona; yenen Ugo mine din cinu, assosin kitene kajaki kabene.”
“Don’t be afraid, daughter of Zion [Mountain ridge, Marking]. Behold, your King comes, sitting on a donkey’s colt.”
16 Na nono katwa me wa yinin ileli imone nin cizune ba; ama na iwa ti Yesu ku gongong, ilizino nworu ina nyertin ileli imone litime inung ani nsughe inin.
His disciples didn’t understand these things at first, but when Yeshua [Salvation] was glorified, then they remembered that these things were written about him, and that they had done these things to him.
17 Nene ligozin nanite na iwa di nin Yesu kube na awa yicila Laazaru ku a fyaghe nanya kissek, inung wa belu among.
The multitude therefore that was with him when he called Lazarus [Help of God] out of the tomb, and raised him from the dead, was testifying about it.
18 Bara nanere wati ligozin loli wa nuzu lidi zuro ninghe bara na iwa lanza asu ileli imone.
For this cause also the multitude went and met him, because they heard that he had done this sign.
19 A farisawa woro nati mine, “Yenen, iwasa ita imonmong ba; uyii vat din dortughe.”
The Pharisees [Separated] therefore said among themselves, “See how you accomplish nothing. Behold, the world has gone after him.”
20 Among a Helenawa wa di nanya na lenge na iwa do nsujada kitin nbuke.
Now there were certain Greeks among those that went up to worship at the feast.
21 Inughe do kitin Filibus, ulenge na awa nuzu Nbaitanya Ngalili, itiringhe, iworo, “Cikilari tidi ninsu tiyene Yesu ku.”
These, therefore, came to Philip [Loves horses], who was from Bethsaida of Galilee [District, Circuit], and asked him, saying, “Sir, we want to see Yeshua [Salvation].”
22 Yesu do adi bellin Andirawus ku, Andirawus nin Filibus do idi belin Yesu ku.
Philip [Loves horses] came and told Andrew [Manly], and in turn, Andrew [Manly] came with Philip [Loves horses], and they told Yeshua [Salvation].
23 Yesu kawa nani, aworo, “Kube nda nworu iti Usaun Nnit gongong.
Yeshua [Salvation] answered them, “The time has come for the Son of Man to be glorified.
24 Kidegenere ndin bellu minu, se fimus ficikapa ndeo kutyin fiku, andi na nani ba, fiba lawu finin firume; ama andi fiku, fima nin maru imong iyip gbardang.
Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.
25 Ame ulenge na adi nin su nlai me ama diru unin; ame ulenge na anari ulai me nanya nle uye ma ciu unin ucin du ulai nsa ligan. (aiōnios g166)
He who phileo ·affectionately loves, has high regard for· his life will lose it. He who hates his life in this world will keep it to eternal life. (aiōnios g166)
26 Andi umong din sui katwa, na a dortui; kiti kanga na nduku, kikanere kucin ning ma yitu ku wang, andi umong din sui katwa, Uci ning ma ni unit une tikunang.
If anyone serves me, let him follow me. Where I am, there will my servant also be. If anyone serves me, haAbba ·the Father· will honor him.
27 Ayi ning nana nene; Iyaghari mma bellu? 'Ucif sui utucu nanya kubi kone?' Bara ile imonere nda ko kube.
“Now my soul is troubled. What shall I say? ‘Abba ·Father familiar, Dear Dad·, save me from this time?’ But for this cause I came to this time.
28 Ucif, ta lissafe gonggong,” Liwui nuzu kitene kani liworo, “Nna ti lining gongong, nma kur nti lining gongon tutung.”
Abba ·Father familiar, Dear Dad·, glorify your name!” Then there came a voice out of the sky, saying, “I have both glorified it, and will glorify it again.”
29 Ligozin nanite na iwa yissin kitene wa lanza i woro Kutelle tuto. Among woro, “Gono kadura Kutelleari nlirina ninghe.”
The multitude therefore, who stood by and heard it, said that it had thundered. Others said, “An angel has spoken to him.”
30 Yesu kawa a woro, “Na liwui lole nda bara Menghari ba, ama bara anughere.
Yeshua [Salvation] answered, “This voice has not come for my sake, but for your sakes.
31 Nenere idin shara in yii ulele; Nene ima ko unan tigo nyii ulele.
Now is the judgment of this world. Now the prince of this world will be cast out.
32 A Meng, asa ifyi nanya kutyin, nma wunnu anit vat udak kitining.”
And I, if I am lifted up from the earth, will draw all people to myself.”
33 Awa bellin nani adurso imus nkul ule na uma seghe.
But he said this, signifying by what kind of death he should die.
34 Ligozin kawaghe, iworo, “Tina lanza nanya nduka Kristi maso sa ligang. Iyiziari uworo, 'Ima fyu Usaun Nnit kitene gbas? Ghari Usaun Nnit une?” (aiōn g165)
The multitude answered him, “We have learned from the Torah ·Teaching· that the Messiah [Anointed one] remains forever. How do you say, ‘The Son of Man must be lifted up?’ Who is this Son of Man?” (aiōn g165)
35 Yesu woro nani, “Nkanang du kiti mine nin kubi bat. Sun ucin a nkanang dutu kiti mine, ana nsirti nsa da duru minu ba. Ulenge na adin cinu nanya nsirti na ayiru kiti kanga na adin cinu udue ba.
Yeshua [Salvation] therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness does not overtake you. He who walks in the darkness does not know where he is going.
36 Yinnan a idutu nin kananghe, inan so nonon kanang.”
While you have the light, believe in the light, that you may become children of light.” Yeshua [Salvation] said these things, and he departed and hid himself from them.
37 Vat nin nimon izikiki gbardang na Yesu wa su nbun mine, vat nin nani na iyinna ninghe ba.
But though he had done so many signs before them, yet they didn’t believe in him,
38 Bara ulirun Ishaya unan liru nin nuu Kutelle nan kulo, ule na awa woro: “Cikilari, ghari nyinna nin liru bite? Ucara Ncikilari ndurso liti kiti ghari?
that the word of Isaiah [Salvation of Yah] the prophet might be fulfilled, which he spoke, “Adonai, who has believed our report? To has the arm of Yahweh been revealed?”
39 Bara ilenge imone na iwa yinnin ba, Ishaya wa kuru a belle.
For this cause they couldn’t believe, for Isaiah [Salvation of Yah] said again,
40 “Ana ti idu niyizi mine, amini na kuru ata nibinai mine getek; andi na nani ba, ima yenju nin niyizi mine, ikuru iyinnin nin nibinayi mine, inin kpilin, Meng nin shin ninghinu.”
“He has blinded their eyes and he hardened their heart, lest they should see with their eyes, and perceive with their heart, and would make teshuvah ·completely return in repentance·, and I would heal them.”
41 Ishaya wa belin ileli imone bara na awa yene ngongong Yesu asu uliru litime.
Isaiah [Salvation of Yah] said these things when he saw his shekhinah ·manifest weighty glory and presence of God·, and spoke of him.
42 Vat nin nani, among gbardang wang nanya na didyawe wa yinin nin Yesu; ana bara a Farisawa na iwa yinin ba bara iwa kala nani nanya kutii nlira.
Nevertheless even of the rulers many believed in him, but because of the Pharisees [Separated] they didn’t confess it, so that they would not be put out of the synagogue,
43 Iwa di nin su nzazinu nanit ukatina nani uzazinu Kutelle.
for they had agapao ·total devotion love· for men’s praise more than God’s praise.
44 Yesu ghatina liwui kang aworo, “Ulenge na ayinna nin mi, na Menghari a yinna mun cas ba ama umunu ulenge na ana tuyi na wang,
Yeshua [Salvation] cried out and said, “Whoever believes in me, believes not in me, but in him who sent me.
45 ulenge na ayenei, ayene ulenge na ana tuyi.
He who sees me sees him who sent me.
46 Meng na dak nafo nkanang nanya nyii ulele bara vat nnit ule na ayinna nin mi ama lawu nanya nsirti ba.
I have come whom as a light into the world, that whoever believes in me may not remain in the darkness.
47 Asa umong lanza uliru nighe na asu katwa mun ba, na nma sughe ushara ba; bara na nna dak nsun yii ushara ba, nna dak ntucu uyere.
If anyone listens to my sayings, and does not believe, I don’t judge him. For I came not to judge the world, but to save the world.
48 Ulenge na anari menku, amini nari userun nliru nighe di nin lenge na adin sughe ushara; ulirere na ndin bellu ma sughe ushara liri nimalin.
He who rejects me, and does not receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day.
49 Na ndin liru litining ba. Nna din su un Cifning nin na ana tuyi, ulenge na ana nii likara nliru ule na nma bellu nin liru ule na nma su.
For I spoke not from myself, but haAbba ·the Father· who sent me, he gave me a commandment, what I should say, and what I should speak.
