Yuhana 10
1 “Kidegenere, Nbelin minu, ulenge na apira nanya nshing ligo nakame na libo kibulun ba, asa a kala udanga a pira, unit une ukiriari nin nan bolsu nimon.
Amen Amen I say to you; the [one] not entering in through the door to the fold of the sheep but climbing up another way, he a thief is and a robber;
2 Ule na a pira kibulun amere unan libya nakame.
The [one] however entering in through the door shepherd is of the sheep.
3 Ame unan ca ma punghe kibulun. Akame ma lanzu liwui me, ama yicu akame nin tissa mine a nutun nani udu udas.
To him the doorkeeper opens, and the sheep to the voice of him listen, and [his] own sheep (he shouts to *N+kO) by name and leads out them.
4 Asa anutuno akame ndas vat, ama cinu nbun mine, akame dortoghe, bara na i yiru liwui me.
(and *k) When [his] own (all *N+KO) he may bring out, before them he goes, and the sheep after him follow, because they know the voice of him.
5 Na ima dofunu kumara ba, iba na cumghari bara na iyiru liwui kumara ba.”
After a stranger however certainly not (they will follow *N+kO) but will flee from him, because not they know of strangers the voice.
6 Yesu wa belin nani to tinan tigolde, na iwa yinnin sa inyaghari adin bellu ba.
This allegory spoke to them Jesus; they however not knew what (it was *NK+o) that He was saying to them.
7 Yesu kuru aworo nani, “Kidegenere, nbelin minu, menghari kibulun nakame.
Said therefore again (to them *ko) Jesus; Amen Amen I say to you that I myself am the door of the sheep.
8 Vat na lenge na ina dak ameng dutu udak, akiriari nin na nan bolusu nimon, na akame ma lanzu nani ba.
All as many as came before Me thieves are and robbers; but not did listen to them the sheep.
9 Menghari kibulunghe. Asa ko uyeme unit npira unuzu ning, ama se utucu; ama pira anuzu ama se kiti kileo.
I myself am the door; through Me if anyone shall enter in, he will be saved and he will go in and will go out and pasture will find.
10 Na ukiri din dak ba se asu likiri, amolu, anin nanza. Meng na dak ina se ulai ise unin gbardang kang.
The thief not comes only except that he shall steal and shall kill and shall destroy; I myself came that life they may have and excessive may have.
11 Menghari unan libya ugegeme. Unan libya ugegeme asa ana ulai me bara akame.
I myself am the shepherd good; The shepherd good the life of Him lays down for the sheep.
12 Ame unan libya nduk, na unan nakam ba, na amere unan nakame ba, awa yene kinyinyo ucin dak ama sunu akame a cum awulu. Kiyinyo ma yiru a wulttun ani.
the hired servant (now *ko) however not being [the] shepherd, whose not (are *N+kO) the sheep [his] own, he sees the wolf coming and he leaves the sheep and flees — and the wolf snatches them and scatters. (sheep *k)
13 Ama cum asun akame na ama rissu anin ba, bara na ame unan katwa ndukkari.
(this now *k+o) (hired servant *k) (flees *K) because a hired servant he is and not he is himself concerned to him about the sheep.
14 Menghari unan libya ugegeme, in yiru ananing, ananighe yiruoi.
I myself am the shepherd good and I know My own, and (they know *N+KO) (me those mine, *N+kO)
15 Ucife yirui, Meng wang yiro Ucife, Meng nani ulai ning bara akame.
Even as knows Me the Father I myself also I myself also know the Father, and the life of Mine I lay down for the sheep.
16 Ndi nin na mong akama alenge na adi an longo ligowe ba. Anin wang, nma dak mun gbas, ima lanzu liwui nighe iso ligo lirum unan libyawe wasamme.
And other sheep I have, which not are of fold this, those also those also it behooves Me to bring, and to the voice of Mine they will listen, and (they will become *N+KO) one flock, with one shepherd.
17 Bara nanere nta Ucif di nin su ning, nna ni ulai ning nnan sere unin tutung.
Because of this Me the Father loves because I myself lay down the life of Mine, that again I may take it.
18 Na umong ma seru unin kiti nin ba, Menghari na ceo unin usan ning. Ndi nin likara nciu nnin, in yita nin likara in yirun nin. Nna seru ulenge uduke kitin Ncif ningari.”
No [one] (takes away *NK+o) it from Me, but I myself lay down it of Myself. Authority I have to lay down it and authority I have again to take it; This commandment I received from the Father of Mine.
19 Iwa se ukosu nibinayi nanya na Yahudawa bara ubellu nliru une.
Division (therefore *K) again there was among the Jews on account of words these.
20 Among mine gbardang woro, “Adi nin kugbergenu ayita nin nilaza. Iyaghari nta idin lanzughe?”
Were saying now many of them; A demon He has and is insane; why to Him do you listen?
21 Among mine woro, “Na ule ulire un nan nilazari ba. Kugbergenu wasa ku puno iyizi nduwa?”
Others (now *o) were saying; These declarations not are [those] of one demonised; Surely not a demon is able of [the] blind [their] eyes (to open? *N+kO)
22 Kubi nbukin wessu da in Urshalima.
Took place (at the time *N+KO) the Feast of Dedication at Jerusalem; (And *k) winter it was,
23 Kubi linna wadi, Yesu yita ncin nanya kutii nlira kitin shizunun Solomon.
and was walking Jesus in the temple in the porch of Solomon.
24 A Yahudawa kilighe, iworoghe, “Udiduru kome kubiari uma sunu nari nanya nkpilzu? Andi fere Kriste nuzu fang ubelin nari.”
Encircled therefore Him the Jews and they were saying to Him; Until when the soul of us hold You in suspense? If You yourself are the Christ, (do tell *NK+O) us plainly.
25 Yesu kawa nani, Nna bellin minu na iyinna ba. Nitwa nanga na nsu nanya lissan Ncif ning, ilele nna ushaida litininghe.
Answered them Jesus; I told you, and not you believe. The works that I myself do in the name of the Father of Mine, these bear witness concerning Me;
26 Vat nani na iyinna ba bara na anung akam nighari ba.
But you yourselves not believe, (because *N+kO) not you are from among the sheep of Mine (even as I said to you. *K)
27 Akam nin din lanzu liwui ning; in yiru nani, inung din dortui.
The sheep of Mine to the voice of Mine (they listen *N+kO) and I myself and I myself know them, and they follow Me,
29 Ucif nighe, na ana nii inung, akatin koghaku vat nin likara, na umong wasa a bolo nani nacara Ncif ba.
The Father of Mine (which *N+kO) has given [them] to Me [than] all (greater *N+kO) is, and no [one] is able to seize [them] out of the hand the Father (of mine. *ko)
30 Meng nin Cif ninghe, unit urumere.”
I myself and the Father one are.
31 A Yahudaw kuru iyauna atala iba filusughe.
Took up (therefore *KO) again stones the Jews, that they may stone Him.
32 Yesu kawa aworo nani, “Ndurso minu imon igegeme gbardang Nnuzu kitin Cif. Nanya niyeme imonari iba filusui mung?”
Answered them Jesus; Many works good I have shown you from the Father (of mine; *ko) because of which of these work Me myself do you stone
33 A Yahudawe kawaghe iworo, na tiba filusu fi kitenen kan katwa ka gegeme ba, tiba filusufi kitenen nanzu lissa Kutelle na udinsu, bara fewe, unitari, umini din pilu litife nafo Kutelle.”
Answered to Him the Jews (saying: *k) For a good work not we do stone You but for blasphemy, and because You yourself a man being make yourself God.
34 Yesu kawa nani aworo, “Na udi nanya niyertin nduka mine ba, 'Nworo, “anung atenlleari”'
Answered to them Jesus; Surely it is written in the law of you (that *no) I myself said: gods you are’?
35 Asa ayicila nani atenle, kiti na lenge na uliru Kutelle na dak kiti mine (ana uliru Kutelle iwasa ikoso uni ba),
If them he called gods to whom the word of God came, and not is able to be broken the Scripture,
36 idin bellu nile na Ucif na kussu ato nanya nyii, 'Udin nanzu lissa Kutelle,' bara na nworo, Meng Usaun Kutelleari'?
[of Him] whom the Father sanctified and He sent into the world, you yourselves do say that You blaspheme, because I said; Son of God I am’?
37 Andi na ndin su nitwa Ncif ninghari ba, na iwa yinnin nin i ba.
If not I do the works of the Father of Mine, [then] not do believe Me;
38 Vat nani, ndi su nining, andi ma na iyinna nin mi ba, yinna nin nitwawe bara inan yiro iyinno Ucife nanya nmi ameng nanya Ncif.”
If however I do, even if even if Me myself not you shall believe, in the works (do believe *N+kO) so that you may know and (may understand *N+KO) that in Me myself [is] the Father and I myself and I myself in (the *no) (Father. *N+KO)
39 Ikuru imala ukifun Yesu ku tutung, a nyaghe sa upiru nacara mine.
They were seeking therefore Him again to seize; but He went forth out of the hand of them
40 Yesu wa nya tutung udi kaffinu kurawan Urdun kiti kanga na Yuhana wa shintu anit ku nmyen nin cizunue; awdi so kikane.
And He departed again beyond the Jordan to the place where was John at first baptizing, And He stayed there.
41 Anit gbardang wa dak kitin Yesu. Iso nbellu, “Na Yohana wa durso nkan katwa in yenu ba, vat nimon ilenge na Yuhana wa bellu litin Nnit ulele kidegenere.”
And many came to Him and were saying that John indeed sign did no[thing], everything however as much as said John about this [man] true was.
42 Kitene nane, anit gbardang wa yinnin nin Yesu.
And many believed in Him there.
