Yuhana 10
1 “Kidegenere, Nbelin minu, ulenge na apira nanya nshing ligo nakame na libo kibulun ba, asa a kala udanga a pira, unit une ukiriari nin nan bolsu nimon.
“Truly, truly, I tell you, whoever does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber.
2 Ule na a pira kibulun amere unan libya nakame.
But the one who enters by the gate is the shepherd of the sheep.
3 Ame unan ca ma punghe kibulun. Akame ma lanzu liwui me, ama yicu akame nin tissa mine a nutun nani udu udas.
The gatekeeper opens the gate for him, and the sheep listen for his voice. He calls his own sheep by name and leads them out.
4 Asa anutuno akame ndas vat, ama cinu nbun mine, akame dortoghe, bara na i yiru liwui me.
When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.
5 Na ima dofunu kumara ba, iba na cumghari bara na iyiru liwui kumara ba.”
But they will never follow a stranger; in fact, they will flee from him because they do not recognize his voice.”
6 Yesu wa belin nani to tinan tigolde, na iwa yinnin sa inyaghari adin bellu ba.
Jesus spoke to them using this illustration, but they did not understand what He was telling them.
7 Yesu kuru aworo nani, “Kidegenere, nbelin minu, menghari kibulun nakame.
So He said to them again, “Truly, truly, I tell you, I am the gate for the sheep.
8 Vat na lenge na ina dak ameng dutu udak, akiriari nin na nan bolusu nimon, na akame ma lanzu nani ba.
All who came before Me were thieves and robbers, but the sheep did not listen to them.
9 Menghari kibulunghe. Asa ko uyeme unit npira unuzu ning, ama se utucu; ama pira anuzu ama se kiti kileo.
I am the gate. If anyone enters through Me, he will be saved. He will come in and go out and find pasture.
10 Na ukiri din dak ba se asu likiri, amolu, anin nanza. Meng na dak ina se ulai ise unin gbardang kang.
The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in all its fullness.
11 Menghari unan libya ugegeme. Unan libya ugegeme asa ana ulai me bara akame.
I am the good shepherd. The good shepherd lays down His life for the sheep.
12 Ame unan libya nduk, na unan nakam ba, na amere unan nakame ba, awa yene kinyinyo ucin dak ama sunu akame a cum awulu. Kiyinyo ma yiru a wulttun ani.
The hired hand is not the shepherd, and the sheep are not his own. When he sees the wolf coming, he abandons the sheep and runs away. Then the wolf pounces on them and scatters the flock.
13 Ama cum asun akame na ama rissu anin ba, bara na ame unan katwa ndukkari.
The man runs away because he is a hired servant and is unconcerned for the sheep.
14 Menghari unan libya ugegeme, in yiru ananing, ananighe yiruoi.
I am the good shepherd. I know My sheep and My sheep know Me,
15 Ucife yirui, Meng wang yiro Ucife, Meng nani ulai ning bara akame.
just as the Father knows Me and I know the Father. And I lay down My life for the sheep.
16 Ndi nin na mong akama alenge na adi an longo ligowe ba. Anin wang, nma dak mun gbas, ima lanzu liwui nighe iso ligo lirum unan libyawe wasamme.
I have other sheep that are not of this fold. I must bring them in as well, and they will listen to My voice. Then there will be one flock and one shepherd.
17 Bara nanere nta Ucif di nin su ning, nna ni ulai ning nnan sere unin tutung.
The reason the Father loves Me is that I lay down My life in order to take it up again.
18 Na umong ma seru unin kiti nin ba, Menghari na ceo unin usan ning. Ndi nin likara nciu nnin, in yita nin likara in yirun nin. Nna seru ulenge uduke kitin Ncif ningari.”
No one takes it from Me, but I lay it down of My own accord. I have authority to lay it down and authority to take it up again. This charge I have received from My Father.”
19 Iwa se ukosu nibinayi nanya na Yahudawa bara ubellu nliru une.
Again there was division among the Jews because of Jesus’ message.
20 Among mine gbardang woro, “Adi nin kugbergenu ayita nin nilaza. Iyaghari nta idin lanzughe?”
Many of them said, “He is demon-possessed and insane. Why would you listen to Him?”
21 Among mine woro, “Na ule ulire un nan nilazari ba. Kugbergenu wasa ku puno iyizi nduwa?”
But others replied, “These are not the words of a man possessed by a demon. Can a demon open the eyes of the blind?”
22 Kubi nbukin wessu da in Urshalima.
At that time the Feast of Dedication took place in Jerusalem. It was winter,
23 Kubi linna wadi, Yesu yita ncin nanya kutii nlira kitin shizunun Solomon.
and Jesus was walking in the temple courts in Solomon’s Colonnade.
24 A Yahudawa kilighe, iworoghe, “Udiduru kome kubiari uma sunu nari nanya nkpilzu? Andi fere Kriste nuzu fang ubelin nari.”
So the Jews gathered around Him and demanded, “How long will You keep us in suspense? If You are the Christ, tell us plainly.”
25 Yesu kawa nani, Nna bellin minu na iyinna ba. Nitwa nanga na nsu nanya lissan Ncif ning, ilele nna ushaida litininghe.
“I already told you,” Jesus replied, “but you did not believe. The works I do in My Father’s name testify on My behalf.
26 Vat nani na iyinna ba bara na anung akam nighari ba.
But because you are not My sheep, you refuse to believe.
27 Akam nin din lanzu liwui ning; in yiru nani, inung din dortui.
My sheep listen to My voice; I know them, and they follow Me.
29 Ucif nighe, na ana nii inung, akatin koghaku vat nin likara, na umong wasa a bolo nani nacara Ncif ba.
My Father who has given them to Me is greater than all. No one can snatch them out of My Father’s hand.
30 Meng nin Cif ninghe, unit urumere.”
I and the Father are one.”
31 A Yahudaw kuru iyauna atala iba filusughe.
At this, the Jews again picked up stones to stone Him.
32 Yesu kawa aworo nani, “Ndurso minu imon igegeme gbardang Nnuzu kitin Cif. Nanya niyeme imonari iba filusui mung?”
But Jesus responded, “I have shown you many good works from the Father. For which of these do you stone Me?”
33 A Yahudawe kawaghe iworo, na tiba filusu fi kitenen kan katwa ka gegeme ba, tiba filusufi kitenen nanzu lissa Kutelle na udinsu, bara fewe, unitari, umini din pilu litife nafo Kutelle.”
“We are not stoning You for any good work,” said the Jews, “but for blasphemy, because You, who are a man, declare Yourself to be God.”
34 Yesu kawa nani aworo, “Na udi nanya niyertin nduka mine ba, 'Nworo, “anung atenlleari”'
Jesus replied, “Is it not written in your Law: ‘I have said you are gods’?
35 Asa ayicila nani atenle, kiti na lenge na uliru Kutelle na dak kiti mine (ana uliru Kutelle iwasa ikoso uni ba),
If he called them gods to whom the word of God came—and the Scripture cannot be broken—
36 idin bellu nile na Ucif na kussu ato nanya nyii, 'Udin nanzu lissa Kutelle,' bara na nworo, Meng Usaun Kutelleari'?
then what about the One whom the Father sanctified and sent into the world? How then can you accuse Me of blasphemy for stating that I am the Son of God?
37 Andi na ndin su nitwa Ncif ninghari ba, na iwa yinnin nin i ba.
If I am not doing the works of My Father, then do not believe Me.
38 Vat nani, ndi su nining, andi ma na iyinna nin mi ba, yinna nin nitwawe bara inan yiro iyinno Ucife nanya nmi ameng nanya Ncif.”
But if I am doing them, even though you do not believe Me, believe the works themselves, so that you may know and understand that the Father is in Me, and I am in the Father.”
39 Ikuru imala ukifun Yesu ku tutung, a nyaghe sa upiru nacara mine.
At this, they tried again to seize Him, but He escaped their grasp.
40 Yesu wa nya tutung udi kaffinu kurawan Urdun kiti kanga na Yuhana wa shintu anit ku nmyen nin cizunue; awdi so kikane.
Then Jesus went back across the Jordan to the place where John had first been baptizing, and He stayed there.
41 Anit gbardang wa dak kitin Yesu. Iso nbellu, “Na Yohana wa durso nkan katwa in yenu ba, vat nimon ilenge na Yuhana wa bellu litin Nnit ulele kidegenere.”
Many came to Him and said, “Although John never performed a sign, everything he said about this man was true.”
42 Kitene nane, anit gbardang wa yinnin nin Yesu.
And many in that place believed in Jesus.
