Ibraniyawa 9

1 Nene nin nalikawali nburne wadi nin kiti ntumuzunu Kutelle, kikane inye, a duka ntimuzune,

Now indeed therefore the first had ordinances of divine service and the earthly sanctuary.

2 Bara nanya kilari nliran, ina kele kutyi ku, kongo na idin yicu kiti kilau, nanya kiti kane upitila liyisin duku, a kutebul, a uborodi yita ku.

For a tabernacle was prepared, the first in which was also the lampstand, and the table, and the presentation of the loaves, which is called the Holy place.

3 Nin mamal kuzeni kibulun kin be nkon kutyi duku idin yicu kiti kilau kang.

And behind the second curtain, the tabernacle called the Holy of holies,

4 Kidinin nbagadi fizinariya bara upizuru nwesu kulapi tutun kite dinin nakpati nalikawali, kanga na ina yacu vat nin nazurfa, nanya lisu fizinariya min umanna, ucah Haruna na tillo, allo natala aba duku an nalikawali.

having a golden censer, and the ark of the covenant overlaid entirely in gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tablets of the covenant.

5 Kitine nakpati nalikawali, kuyeli ngongon ncherebin di kitene mmarapin nse nwesu kulapi, konga na tiwasa ti belle nene ba.

And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail.

6 Asa ikele imone, ame upirist ko kome kubi asa a pira kutyi ndase anan su uhidimomi.

And these things thus having been prepared, the priests indeed enter into the first part of the tabernacle continually, accomplishing the services.

7 Ame upirist udia asa apira kutyi kunba ame usame urum ko lome likus, na sa ugutunu mmyii bara litime nan naniti mye bara utazinu kugbas.

But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people,

8 Nfip milau din dursuzu nworu libau ndu kiti kilauwe Isa puno ba, andi kiti nliran ncizinue duku liyisin.

this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains.

9 ulere umusali nko kube, vat unizu nin ngutunu mmii na idin nnizu nene, na a wasa ata nibinai nanan durtu Kutelle lau ba.

Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience,

10 Inine uliari nin nsonu cas, umunu imusi tibuki nkusu tone vat udukari bara kidowo, na ina ni kamin upese iba da ciu unin kite.

only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation.

11 Kristi na dak nafo upirist udia, un nimon icine na ina dak, unzu ndia nin gbardang nlau kilari Kutelle, kanga na acara nnitari na ke ba, kanga na kidi kin nyulele ba.

But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation,

12 Na iwadi bara nmii niyin sa aluka, barci nmii mere Kristi wa piru kiti kilau kubi kurum bara kogha, ase nari usortu sa ligan. (aiōnios g166)

and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. (aiōnios g166)

13 Bara andi nmii niyin nan nadaki ciu uzaminu ntong kuluka kiti nale na idi lau ba, asa mikusu nani ita lau nidowo.

For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh,

14 Ani iziyari bati nmii Kristi, ulenge kiti nfip min sali ligan, awa nii litime ame anansali kulap kiti Kutelle, a kusu nibinai bit nin nadadu tikul tinan tumuzuno Kutelle nlaiya? (aiōnios g166)

how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? (aiōnios g166)

15 Bara nanere, Kristi di kiyitik nalikawali apese, uwa so nani, bara awa kuu anan bunku nari unuzu nalikawali nburne, unuzu nsu nduk kulapi bara aworu alenge na Kutelle na yicila nani iseru lukawali ngadu sa ligan. (aiōnios g166)

And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance. (aiōnios g166)

16 Bara asa umong nsuna uliru kiti na nan kidung mye, uso gbasari idursu ukul nnit une ulenge na an su uliruwe.

For where a covenant is, a necessity is to present the death of the man who made the covenant.

17 Bara uciu nliru uso dole cas kiti nle na ukul duku, bara na uso dole kiti nle na adinin nlai ba.

For a covenant is effective with the dead, since it is never enforced while the man who made the covenant lives.

18 Nanere na iwa tunno alkawali nburne sa nmii ba.

Whereupon neither has the first been dedicated without blood.

19 Bara na Musa wa nii ko uyeme uduka nanya lidu, kiti vat nanit, a wa yiru nmii naluka nan niyin nin nmyen, aca ashine a kufan izob a zamina vat kubanga nan nanite vat,

For of every commandment according to law that was spoken by Moses to all the people, after taking the blood of the calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,

20 anin woro “monere nmii nalikawali na Kutelle wa ni uduka kitimine”.

saying, This is the blood of the covenant that God made for you.

21 Nanya nimon irume, awa zamin nmii nanya kuteen nliran nan vat nakpangiri na idin su katuwa npirist mung.

And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service.

22 “Nin nbellen lidu kusan vat nimon asa ikusu nin nmii, sa ugutunu nmii na ushawu kulapi di ba.

And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed.

23 Bara nani uwa so gbas nworu imon nanya kitene iba kusu, nin ngutunu nmiii ninawa ntene,

Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these.

24 Bara na Kristi wa piru nanya kiti kilau kanga na ina ke nin nacara nanit, kanga na kidi kuyeli nicine, nin nani apira kitene kane nin litime kikanga na ana duk ubun nmuro Kutelle bara arike.

For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us.

25 Na awa do kikane bara ani litime ko kome kubi ba, nafo na upirist udia din suzu, ulenge na adin picu kiti kila, likus udu likus nin nmong nmii ugang.

And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another,

26 Andi nani kidegenere, uba so gbasari kitime kubi kurumari, udu kibi nimalin nworu awa nuzu akalla kulapi nin ngutunu nmii litime. (aiōn g165)

since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself. (aiōn g165)

27 Ina ceo unit akuu urum, mamal nani udak nwucu kidegen.

And inasmuch as it is reserved to men once to die, and after this, judgment,

28 nanere tutun Kristi, ulenge na iwa nakpa ghe urum ada yaun kulapi nanit gbardang, aba kuru adak unba, na nin woro adas nnono nin kulapi ba, bara udu tucu nalenge na idin ncaa mye nin nayi asheu.

so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.