Ibraniyawa 7
1 Amere Malkisadak une, Ugon Salem, upirist udiya Kutelle unan kitine kani, ulenge na awa zurro nin Ibrahim mme na awa kpillin unuzu nmolusu nagowe, atina ata nghe nmari.
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings,
2 Ibrahim wa nighe likure nanya nimon ilenge na awa bollu, lisame “Malkisadak” nnufi “ugu usheu.
and blessed him, to whom also Abraham divided the tenth of all his spoils; being in the first place, by interpretation of his name, king of righteousness, and moreover king of Salem, which is king of peace;
3 A wandi sa ucif, sa unah, na awa dinin nankah ba, na awadi nin nayirin ncizinu ba, sa ayiri nimalin, nin nanere awa lawa upirist sa ligan nafo gono Kutelle.
without father, without mother, without genealogy, having neither beginning of days recorded, nor end of life, but resembling the Son of God, remaineth a priest continually.
4 Nene yenen imusin ngbardang na unit une di, ame kah bite Ibrahim was ni likure nanyan nimon icine na awa yiru kiti likume.
Now consider how great a man this was, to whom even the patriarch Abraham gave the tenth of the spoils.
5 Nin kidegenere, likuran Levi wa seru kutyin npirist iwa ni uduke kiti nanit, kiti nadon mine ana Isiraila, nin nani inug wang likura ri unuzun Ibrahim.
And those indeed of the sons of Levi, who receive the priesthood, have a commandment according to the law to take tithes of the people, that is, of their brethren, though they came out of the loins of Abraham:
6 Bara Malkisadak, ame na a wandi likura unuzu Levi ba, wa seru uzakka kiti Ibrahim, awa tinghe nmari, ame ulenge na adinin likawale.
but he, whose pedigree is not reckoned among them, took tithes of Abraham, and blessed him that had the promises.
7 na nari duku ba, nworu unit ubene nase nmari kiti nnit udiya.
Now without all contradiction the inferior is blessed by the superior:
8 Nanya nanere annit alenge na idin sesu uzukka iba kuzu nlonliri, nanya nkon kusari inug alenge na ina seru uzakka Ibrahim in woro inunghere anan nlai.
besides, here men that die receive tithes; but there he of whom it is testified that he liveth.
9 nin nanya umon uliru, Levi, ame wa seru uzakka tutung awa biya kiti Ibrahim.
And (as one may say) even Levi, who receiveth tithes, paid tithes in Abraham:
10 Bara Levi wandi kidowon nkah mere Ibrahim, kubi na Malkisadak wa zurro Ibrahim Ku.
for he was yet in the loins of his father, when Melchisedec met him.
11 Nene andi ndedei nso nani, unuzu likuran Levi upirist (bara kadas nin unit nsere uduka) iyaghari nin du nbun upiziru nmon upirist fita kimal nbellun Malkisadak, a na iba ninghe lissan Haruna ba.
Now if perfection were by the Levitical priesthood, (for under it the people received the law) what farther need was there that another priest should arise after the order of Melchisedec, and not after the order of Aaron?
12 Bara kubi na iba saku upirist, uduke wang ba saku tutun.
For the priesthood being changed, there is of necessity a change also of the law.
13 Bara ame ulenge na iwa bellin kitene me, ame di nlon lukara ugan, na umon mine na su katuwa nprist ba,
Now He, of whom these things are said, is of another tribe, of which none ever attended at the altar.
14 nene ushaidari nworu ciklari bite, na nuzu likuran Yahuda, likura longo na Musa wa bellin imomon kiti mmine nbellen npirist ba.
For it is evident that our Lord sprang from Judah, as to which tribe Moses spake nothing about the priesthood.
15 Bara ille imon na tibelle idi fong, nene asa umon upirist nfita nanya nkama Malkisadak.
And it is yet more abundantly evident, that after the similitude of Melchisedec there ariseth another priest,
16 Ame ulenge upirist upese, na amere ulle na abada so upirist nnuzu nduka na udi nniit ba, bara nani unuzu nanya likara nanya nlai unsalin nnanu.
who is made not according to the law of a temporary command, but according to the power of an endless life.
For He testifieth, Thou art a priest for ever after the order of Melchisedec. (aiōn g165)
18 Bara uduka unkatuwe ina ceo unin kusari, bara usali likara nin diru ampani.
For there is indeed a disannulling of the preceding command, on account of it's weakness and unprofitableness;
19 Na uduka nsa uta imon dedei ba, bara nani, tidi nin nciu kibinayi bara ubun, unuzu nle na ti din dasu kupo Kutelle.
for the law made nothing perfect, but the introducing of a better hope did, by which we draw near to God.
20 Bara na ulenge uti kibinai nse sa usu nisilin ba, na alenge apirist na su isilin ba.
Moreover inasmuch as He was not made priest without an oath,
21 Ame Kutelle wa su isillin kubi na awa bellin kitene Kristi “cikilari wa sillo na aba saki kibinai me ba, fe upiristari sa ligan.” (aiōn g165)
(for they indeed are become priests without the solemnity of an oath; but He with an oath, by Him who said unto Him, "The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchisedec:") (aiōn g165)
22 Nind nanere Yisa na da so uyinnu nin likawali acine.
by so much is Jesus become the surety of a better covenant.
23 Vat nani ukul na wanti upirist usu katuwa sa ligan, unere nta tidinin na pirist gbardang, ulle udu nalenge.
And they were many priests, because they were by death hindered from continuing in their office;
but He, because He abideth for ever, hath a priesthood that passeth not to any other: (aiōn g165)
25 Bara nani awasa amalizina utucu nalenge na ida kupo Kutelle unuzu kitime, bara ame sosin ko kome kubi ana fo acara bara inughe.
wherefore also He is able to save to the uttermost, those that come unto God by Him, seeing He ever liveth to make intercession for them.
26 Bara imusin nleli upirist idia tidi nin suwe bara arike, na adinin kulapi ba, usali nimon inanzan, ulau ina kosoghe na nan kulapi, amini na da so unan nbun kitene kani.
For such an high-priest was meet for us, who was holy, harmless, undefiled, separate from sinners, and higher than the heavens;
27 Ame ndira imomon ba, nafo among apirist adidiawe na iba ni ugutunu nmyi ko lome liri, asa atu ana bara kulapi me, anin na bara aalipi nanite, Ame wa su nani urume cas, kubi na awa ni litime.
who hath no need, as the Levitical high-priests had, daily to offer sacrifices first for his own sins, and then for those of the people: for this He did once for all, in offering up Himself.
28 Bara uduka wa fere annit anan nsali nagang iso apirist, bara ligbulang nisilin, longo na liwa dak kimal nduka, ifere gono, ulenge na awa di dedei sa ligan. (aiōn g165)
For the law appointeth men high-priests, who have infirmity; but the oath, recorded since the law, appointeth the Son to be priest for ever, being fully perfected for it. (aiōn g165)
