Ibraniyawa 7
1 Amere Malkisadak une, Ugon Salem, upirist udiya Kutelle unan kitine kani, ulenge na awa zurro nin Ibrahim mme na awa kpillin unuzu nmolusu nagowe, atina ata nghe nmari.
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
2 Ibrahim wa nighe likure nanya nimon ilenge na awa bollu, lisame “Malkisadak” nnufi “ugu usheu.
to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,
3 A wandi sa ucif, sa unah, na awa dinin nankah ba, na awadi nin nayirin ncizinu ba, sa ayiri nimalin, nin nanere awa lawa upirist sa ligan nafo gono Kutelle.
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
4 Nene yenen imusin ngbardang na unit une di, ame kah bite Ibrahim was ni likure nanyan nimon icine na awa yiru kiti likume.
Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.
5 Nin kidegenere, likuran Levi wa seru kutyin npirist iwa ni uduke kiti nanit, kiti nadon mine ana Isiraila, nin nani inug wang likura ri unuzun Ibrahim.
They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
6 Bara Malkisadak, ame na a wandi likura unuzu Levi ba, wa seru uzakka kiti Ibrahim, awa tinghe nmari, ame ulenge na adinin likawale.
but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
7 na nari duku ba, nworu unit ubene nase nmari kiti nnit udiya.
But without any dispute the lesser is blessed by the greater.
8 Nanya nanere annit alenge na idin sesu uzukka iba kuzu nlonliri, nanya nkon kusari inug alenge na ina seru uzakka Ibrahim in woro inunghere anan nlai.
Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
9 nin nanya umon uliru, Levi, ame wa seru uzakka tutung awa biya kiti Ibrahim.
We can say that through Abraham even Levi, who receives tithes, has paid tithes,
10 Bara Levi wandi kidowon nkah mere Ibrahim, kubi na Malkisadak wa zurro Ibrahim Ku.
for he was yet in the body of his father when Melchizedek met him.
11 Nene andi ndedei nso nani, unuzu likuran Levi upirist (bara kadas nin unit nsere uduka) iyaghari nin du nbun upiziru nmon upirist fita kimal nbellun Malkisadak, a na iba ninghe lissan Haruna ba.
Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
12 Bara kubi na iba saku upirist, uduke wang ba saku tutun.
For the priesthood being changed, there is of necessity a change made also in the law.
13 Bara ame ulenge na iwa bellin kitene me, ame di nlon lukara ugan, na umon mine na su katuwa nprist ba,
For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
14 nene ushaidari nworu ciklari bite, na nuzu likuran Yahuda, likura longo na Musa wa bellin imomon kiti mmine nbellen npirist ba.
For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
15 Bara ille imon na tibelle idi fong, nene asa umon upirist nfita nanya nkama Malkisadak.
This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
16 Ame ulenge upirist upese, na amere ulle na abada so upirist nnuzu nduka na udi nniit ba, bara nani unuzu nanya likara nanya nlai unsalin nnanu.
who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
for it is testified, “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
18 Bara uduka unkatuwe ina ceo unin kusari, bara usali likara nin diru ampani.
For there is an annulling of a foregoing commandment because of its weakness and uselessness
19 Na uduka nsa uta imon dedei ba, bara nani, tidi nin nciu kibinayi bara ubun, unuzu nle na ti din dasu kupo Kutelle.
(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
20 Bara na ulenge uti kibinai nse sa usu nisilin ba, na alenge apirist na su isilin ba.
Inasmuch as he was not made priest without the taking of an oath
21 Ame Kutelle wa su isillin kubi na awa bellin kitene Kristi “cikilari wa sillo na aba saki kibinai me ba, fe upiristari sa ligan.” (aiōn g165)
(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’” (aiōn g165)
22 Nind nanere Yisa na da so uyinnu nin likawali acine.
By so much, Jesus has become the guarantee of a better covenant.
23 Vat nani ukul na wanti upirist usu katuwa sa ligan, unere nta tidinin na pirist gbardang, ulle udu nalenge.
Many, indeed, have been made priests, because they are hindered from continuing by death.
But he, because he lives forever, has his priesthood unchangeable. (aiōn g165)
25 Bara nani awasa amalizina utucu nalenge na ida kupo Kutelle unuzu kitime, bara ame sosin ko kome kubi ana fo acara bara inughe.
Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
26 Bara imusin nleli upirist idia tidi nin suwe bara arike, na adinin kulapi ba, usali nimon inanzan, ulau ina kosoghe na nan kulapi, amini na da so unan nbun kitene kani.
For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
27 Ame ndira imomon ba, nafo among apirist adidiawe na iba ni ugutunu nmyi ko lome liri, asa atu ana bara kulapi me, anin na bara aalipi nanite, Ame wa su nani urume cas, kubi na awa ni litime.
who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
28 Bara uduka wa fere annit anan nsali nagang iso apirist, bara ligbulang nisilin, longo na liwa dak kimal nduka, ifere gono, ulenge na awa di dedei sa ligan. (aiōn g165)
For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn g165)
