Ibraniyawa 7
1 Amere Malkisadak une, Ugon Salem, upirist udiya Kutelle unan kitine kani, ulenge na awa zurro nin Ibrahim mme na awa kpillin unuzu nmolusu nagowe, atina ata nghe nmari.
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
2 Ibrahim wa nighe likure nanya nimon ilenge na awa bollu, lisame “Malkisadak” nnufi “ugu usheu.
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
3 A wandi sa ucif, sa unah, na awa dinin nankah ba, na awadi nin nayirin ncizinu ba, sa ayiri nimalin, nin nanere awa lawa upirist sa ligan nafo gono Kutelle.
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; abideth a priest continually.
4 Nene yenen imusin ngbardang na unit une di, ame kah bite Ibrahim was ni likure nanyan nimon icine na awa yiru kiti likume.
Now consider how great this man [was], to whom even the patriarch Abraham gave the tenth of the spoils.
5 Nin kidegenere, likuran Levi wa seru kutyin npirist iwa ni uduke kiti nanit, kiti nadon mine ana Isiraila, nin nani inug wang likura ri unuzun Ibrahim.
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham:
6 Bara Malkisadak, ame na a wandi likura unuzu Levi ba, wa seru uzakka kiti Ibrahim, awa tinghe nmari, ame ulenge na adinin likawale.
But he whose descent is not counted from them received tithes from Abraham, and blessed him that had the promises.
7 na nari duku ba, nworu unit ubene nase nmari kiti nnit udiya.
And without all contradiction the less is blessed by the better.
8 Nanya nanere annit alenge na idin sesu uzukka iba kuzu nlonliri, nanya nkon kusari inug alenge na ina seru uzakka Ibrahim in woro inunghere anan nlai.
And here men that die receive tithes; but there he [receiveth them], of whom it is testified that he liveth.
9 nin nanya umon uliru, Levi, ame wa seru uzakka tutung awa biya kiti Ibrahim.
And as I may say, Levi also, who receiveth tithes, payed tithes in Abraham.
10 Bara Levi wandi kidowon nkah mere Ibrahim, kubi na Malkisadak wa zurro Ibrahim Ku.
For he was yet in the loins of his father, when Melchisedec met him.
11 Nene andi ndedei nso nani, unuzu likuran Levi upirist (bara kadas nin unit nsere uduka) iyaghari nin du nbun upiziru nmon upirist fita kimal nbellun Malkisadak, a na iba ninghe lissan Haruna ba.
If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12 Bara kubi na iba saku upirist, uduke wang ba saku tutun.
For the priesthood being changed, there is made of necessity a change also of the law.
13 Bara ame ulenge na iwa bellin kitene me, ame di nlon lukara ugan, na umon mine na su katuwa nprist ba,
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
14 nene ushaidari nworu ciklari bite, na nuzu likuran Yahuda, likura longo na Musa wa bellin imomon kiti mmine nbellen npirist ba.
For [it is] evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood.
15 Bara ille imon na tibelle idi fong, nene asa umon upirist nfita nanya nkama Malkisadak.
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
16 Ame ulenge upirist upese, na amere ulle na abada so upirist nnuzu nduka na udi nniit ba, bara nani unuzu nanya likara nanya nlai unsalin nnanu.
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
For he testifieth, Thou [art] a priest for ever after the order of Melchisedec. (aiōn g165)
18 Bara uduka unkatuwe ina ceo unin kusari, bara usali likara nin diru ampani.
For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness.
19 Na uduka nsa uta imon dedei ba, bara nani, tidi nin nciu kibinayi bara ubun, unuzu nle na ti din dasu kupo Kutelle.
For the law made nothing perfect, but the introduction of a better hope [did]; by which we draw nigh to God.
20 Bara na ulenge uti kibinai nse sa usu nisilin ba, na alenge apirist na su isilin ba.
And inasmuch as not without an oath [he was made priest]:
21 Ame Kutelle wa su isillin kubi na awa bellin kitene Kristi “cikilari wa sillo na aba saki kibinai me ba, fe upiristari sa ligan.” (aiōn g165)
(For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou [art] a priest for ever after the order of Melchisedec: ) (aiōn g165)
22 Nind nanere Yisa na da so uyinnu nin likawali acine.
By so much was Jesus made a surety of a better testament.
23 Vat nani ukul na wanti upirist usu katuwa sa ligan, unere nta tidinin na pirist gbardang, ulle udu nalenge.
And they truly were many priests, because they were not suffered to continue by reason of death:
But this [man], because he continueth ever, hath an unchangeable priesthood. (aiōn g165)
25 Bara nani awasa amalizina utucu nalenge na ida kupo Kutelle unuzu kitime, bara ame sosin ko kome kubi ana fo acara bara inughe.
Wherefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them.
26 Bara imusin nleli upirist idia tidi nin suwe bara arike, na adinin kulapi ba, usali nimon inanzan, ulau ina kosoghe na nan kulapi, amini na da so unan nbun kitene kani.
For such a high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27 Ame ndira imomon ba, nafo among apirist adidiawe na iba ni ugutunu nmyi ko lome liri, asa atu ana bara kulapi me, anin na bara aalipi nanite, Ame wa su nani urume cas, kubi na awa ni litime.
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
28 Bara uduka wa fere annit anan nsali nagang iso apirist, bara ligbulang nisilin, longo na liwa dak kimal nduka, ifere gono, ulenge na awa di dedei sa ligan. (aiōn g165)
For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, [maketh] the Son, who is consecrated for evermore. (aiōn g165)
