Ibraniyawa 7
1 Amere Malkisadak une, Ugon Salem, upirist udiya Kutelle unan kitine kani, ulenge na awa zurro nin Ibrahim mme na awa kpillin unuzu nmolusu nagowe, atina ata nghe nmari.
For this Malki-Zedek is king of Sholim, the priest of Aloha the Most High. And he (it was who) met Abraham when he returned from the slaughter of the kings, and blessed him.
2 Ibrahim wa nighe likure nanya nimon ilenge na awa bollu, lisame “Malkisadak” nnufi “ugu usheu.
And to him Abraham separated the tenth from every thing which he had with him. Now his name, being expounded, (is, ) the King of Righteousness; and again, MalekSholem, which is, King of peace:
3 A wandi sa ucif, sa unah, na awa dinin nankah ba, na awadi nin nayirin ncizinu ba, sa ayiri nimalin, nin nanere awa lawa upirist sa ligan nafo gono Kutelle.
whose father and mother were not written in the genealogies; neither the beginning of his days, nor the conclusion of his life; but in the likeness (of that) of THE SON OF ALOHA standeth his priesthood for ever.
4 Nene yenen imusin ngbardang na unit une di, ame kah bite Ibrahim was ni likure nanyan nimon icine na awa yiru kiti likume.
But see how great this (person was, ) that Abraham, head of the fathers, gave to him the tenths and the choicest things.
5 Nin kidegenere, likuran Levi wa seru kutyin npirist iwa ni uduke kiti nanit, kiti nadon mine ana Isiraila, nin nani inug wang likura ri unuzun Ibrahim.
For they of the sons of Levi who have received the priesthood, have a commandment of the law to receive tenths from the people, they from their brethren, they also from the loins of Abraham having sprung.
6 Bara Malkisadak, ame na a wandi likura unuzu Levi ba, wa seru uzakka kiti Ibrahim, awa tinghe nmari, ame ulenge na adinin likawale.
But he who is not written in their genealogies took tithes from ABRAHAM, and blessed him who had received the promise.
7 na nari duku ba, nworu unit ubene nase nmari kiti nnit udiya.
But, without controversy, he who is less is blessed by one who is Greater than himself.
8 Nanya nanere annit alenge na idin sesu uzukka iba kuzu nlonliri, nanya nkon kusari inug alenge na ina seru uzakka Ibrahim in woro inunghere anan nlai.
And here the sons of men who die receive the tithes; but there he concerning whom the scripture testifieth that he liveth.
9 nin nanya umon uliru, Levi, ame wa seru uzakka tutung awa biya kiti Ibrahim.
And as one may say, by the hand of Abraham, even Levi, he who taketh tithes, himself also is tithed.
10 Bara Levi wandi kidowon nkah mere Ibrahim, kubi na Malkisadak wa zurro Ibrahim Ku.
For he was yet in the loins of his father when he met Malki-Zedek.
11 Nene andi ndedei nso nani, unuzu likuran Levi upirist (bara kadas nin unit nsere uduka) iyaghari nin du nbun upiziru nmon upirist fita kimal nbellun Malkisadak, a na iba ninghe lissan Haruna ba.
If, therefore, Perfection were to be through the priesthood of the Levoyee, by which the law has been put upon the people, why was there another Priest required, who should arise in the resemblance of Malki-Zedek? For he had said, In the likeness of Aharun he shall be.
12 Bara kubi na iba saku upirist, uduke wang ba saku tutun.
But as a change hath been made in the priesthood, so is there also a change made in the law.
13 Bara ame ulenge na iwa bellin kitene me, ame di nlon lukara ugan, na umon mine na su katuwa nprist ba,
For he concerning whom these things are said was born from another tribe, from which no man hath ministered at the altar.
14 nene ushaidari nworu ciklari bite, na nuzu likuran Yahuda, likura longo na Musa wa bellin imomon kiti mmine nbellen npirist ba.
For it is manifest that from Jihuda arose our Lord, from the tribe of whom Musha hath said nothing concerning priesthood.
15 Bara ille imon na tibelle idi fong, nene asa umon upirist nfita nanya nkama Malkisadak.
And again: it is more fully known by that which hath said, In the likeness of MalkiZedek ariseth another Priest;
16 Ame ulenge upirist upese, na amere ulle na abada so upirist nnuzu nduka na udi nniit ba, bara nani unuzu nanya likara nanya nlai unsalin nnanu.
who was made not by the law of bodily commandments, but in the power of a life which is indissoluble.
For he testifieth concerning him, Thou art a Priest for evermore according to the likeness of Malki-Zedek. (aiōn g165)
18 Bara uduka unkatuwe ina ceo unin kusari, bara usali likara nin diru ampani.
But the change which was made in the first institution was on account of its powerlessness, and because profit was not in it.
19 Na uduka nsa uta imon dedei ba, bara nani, tidi nin nciu kibinayi bara ubun, unuzu nle na ti din dasu kupo Kutelle.
For the law perfected nothing: but instead of it a hope has entered which is more excellent, (and) by which we are brought nigh unto Aloha.
20 Bara na ulenge uti kibinai nse sa usu nisilin ba, na alenge apirist na su isilin ba.
And he hath confirmed it unto us in an oath.
21 Ame Kutelle wa su isillin kubi na awa bellin kitene Kristi “cikilari wa sillo na aba saki kibinai me ba, fe upiristari sa ligan.” (aiōn g165)
For they were made priests without an oath; but this with an oath: as he said unto him by the hand of David, The Lord hath sworn and will not lie, that thou art the Priest for ever in the likeness of Malki-Zedek. (aiōn g165)
22 Nind nanere Yisa na da so uyinnu nin likawali acine.
In all this more excellent is the covenant of (which) Jeshu is the sponsor.
23 Vat nani ukul na wanti upirist usu katuwa sa ligan, unere nta tidinin na pirist gbardang, ulle udu nalenge.
There were (moreover) many priests, because they were dying, and were not permitted to remain.
But because this (one) standeth for ever, his priesthood passeth not away. (aiōn g165)
25 Bara nani awasa amalizina utucu nalenge na ida kupo Kutelle unuzu kitime, bara ame sosin ko kome kubi ana fo acara bara inughe.
And he is able to save for eternity them who approach by him unto Aloha; for he liveth through all time, and offereth up prayers on their behalf.
26 Bara imusin nleli upirist idia tidi nin suwe bara arike, na adinin kulapi ba, usali nimon inanzan, ulau ina kosoghe na nan kulapi, amini na da so unan nbun kitene kani.
For such an High Priest as this was adequate for us; pure, and without evil, and without spot; who was separate from sins, and exalted higher than heaven.
27 Ame ndira imomon ba, nafo among apirist adidiawe na iba ni ugutunu nmyi ko lome liri, asa atu ana bara kulapi me, anin na bara aalipi nanite, Ame wa su nani urume cas, kubi na awa ni litime.
With him there was no necessity daily, like the chief of the priests, that first for his own sins he should offer sacrifices, and then on behalf of the people: for this he did once when in himself he offered.
28 Bara uduka wa fere annit anan nsali nagang iso apirist, bara ligbulang nisilin, longo na liwa dak kimal nduka, ifere gono, ulenge na awa di dedei sa ligan. (aiōn g165)
For the law constituted infirm men priests; but the word of the oath, which was subsequent to the law, (hath constituted) THE SON perfect for evermore. (aiōn g165)
