Ibraniyawa 7
1 Amere Malkisadak une, Ugon Salem, upirist udiya Kutelle unan kitine kani, ulenge na awa zurro nin Ibrahim mme na awa kpillin unuzu nmolusu nagowe, atina ata nghe nmari.
For this Melchizedek, the king of Salem, priest of the Most High God, the one having met Abraham returning from the slaughter of the kings, and blessed him,
2 Ibrahim wa nighe likure nanya nimon ilenge na awa bollu, lisame “Malkisadak” nnufi “ugu usheu.
to whom Abraham divided the tenth from all first, being interpreted, King of righteousness, and then King of Salem, which is, King of peace;
3 A wandi sa ucif, sa unah, na awa dinin nankah ba, na awadi nin nayirin ncizinu ba, sa ayiri nimalin, nin nanere awa lawa upirist sa ligan nafo gono Kutelle.
without father, without mother, without genealogy, having neither beginning of days nor end of life, but being made like unto the Son of God, he abides a priest continually.
4 Nene yenen imusin ngbardang na unit une di, ame kah bite Ibrahim was ni likure nanyan nimon icine na awa yiru kiti likume.
You see how great this man was, to whom the patriarch Abraham even gave the tenth part of the chief spoils.
5 Nin kidegenere, likuran Levi wa seru kutyin npirist iwa ni uduke kiti nanit, kiti nadon mine ana Isiraila, nin nani inug wang likura ri unuzun Ibrahim.
And those indeed of the sons of Levi receiving the priesthood have a commandment to tithe the people according to the law, that is, their brethren, even though having come out from the loins of Abraham:
6 Bara Malkisadak, ame na a wandi likura unuzu Levi ba, wa seru uzakka kiti Ibrahim, awa tinghe nmari, ame ulenge na adinin likawale.
but he who did not derive his lineage from them has tithed Abraham, and blessed him having the promises.
7 na nari duku ba, nworu unit ubene nase nmari kiti nnit udiya.
For without contradiction the less is blessed by the better.
8 Nanya nanere annit alenge na idin sesu uzukka iba kuzu nlonliri, nanya nkon kusari inug alenge na ina seru uzakka Ibrahim in woro inunghere anan nlai.
And here indeed men dying, receive tithes; however there, he is witnessed to that he lives.
9 nin nanya umon uliru, Levi, ame wa seru uzakka tutung awa biya kiti Ibrahim.
And, so to speak a word, Levi, the one receiving tithes, has also been tithed through Abraham.
10 Bara Levi wandi kidowon nkah mere Ibrahim, kubi na Malkisadak wa zurro Ibrahim Ku.
For he was still in the loins of his father, when Melchizedek met him.
11 Nene andi ndedei nso nani, unuzu likuran Levi upirist (bara kadas nin unit nsere uduka) iyaghari nin du nbun upiziru nmon upirist fita kimal nbellun Malkisadak, a na iba ninghe lissan Haruna ba.
Then indeed if perfection was through the Levitical priesthood, for unto it the people have been tithed, what need is there still that another priest shall rise after the order of Melchizedek, and not be called after the order of Aaron?
12 Bara kubi na iba saku upirist, uduke wang ba saku tutun.
For the priesthood being changed, of necessity there is a change of the law.
13 Bara ame ulenge na iwa bellin kitene me, ame di nlon lukara ugan, na umon mine na su katuwa nprist ba,
For he unto whom these things were spoken belongs to another tribe, from which no one ministers at the altar:
14 nene ushaidari nworu ciklari bite, na nuzu likuran Yahuda, likura longo na Musa wa bellin imomon kiti mmine nbellen npirist ba.
for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests.
15 Bara ille imon na tibelle idi fong, nene asa umon upirist nfita nanya nkama Malkisadak.
And it is still more abundantly evident, if after the similitude of Melchizedek another priest rises,
16 Ame ulenge upirist upese, na amere ulle na abada so upirist nnuzu nduka na udi nniit ba, bara nani unuzu nanya likara nanya nlai unsalin nnanu.
who was not made after the law of a carnal commandment, but after the power of an endless life.
For it is testified, Thou art a priest forever after the order of Melchizedek. (aiōn g165)
18 Bara uduka unkatuwe ina ceo unin kusari, bara usali likara nin diru ampani.
For there is a disannulling of the preceding commandment, on account of its weakness and inadequacy
19 Na uduka nsa uta imon dedei ba, bara nani, tidi nin nciu kibinayi bara ubun, unuzu nle na ti din dasu kupo Kutelle.
for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God.
20 Bara na ulenge uti kibinai nse sa usu nisilin ba, na alenge apirist na su isilin ba.
And in as much as it is without an oath, for the priests were made without an oath;
21 Ame Kutelle wa su isillin kubi na awa bellin kitene Kristi “cikilari wa sillo na aba saki kibinai me ba, fe upiristari sa ligan.” (aiōn g165)
but He with an oath through the one saying to him, The Lord hath sworn, and will not regret it; thou art a priest forever; (aiōn g165)
22 Nind nanere Yisa na da so uyinnu nin likawali acine.
insomuch that Jesus has also been made the mediator of a better covenant.
23 Vat nani ukul na wanti upirist usu katuwa sa ligan, unere nta tidinin na pirist gbardang, ulle udu nalenge.
And indeed many have been made priests, because they were prohibited by death from continuing:
but he, because he abides forever, has an unchangeable priesthood: (aiōn g165)
25 Bara nani awasa amalizina utucu nalenge na ida kupo Kutelle unuzu kitime, bara ame sosin ko kome kubi ana fo acara bara inughe.
wherefore he is also able to save to the uttermost those coming unto God through him, ever living to intercede for them.
26 Bara imusin nleli upirist idia tidi nin suwe bara arike, na adinin kulapi ba, usali nimon inanzan, ulau ina kosoghe na nan kulapi, amini na da so unan nbun kitene kani.
For such a high priest was indeed appropriate unto us, holy, free from sin, undefiled, having been separated from the sinners, and being higher than the heavens;
27 Ame ndira imomon ba, nafo among apirist adidiawe na iba ni ugutunu nmyi ko lome liri, asa atu ana bara kulapi me, anin na bara aalipi nanite, Ame wa su nani urume cas, kubi na awa ni litime.
who had not daily need, as the high priests, first to offer up sacrifices for their own sins, then those of the people: for he did this, having offered up himself once.
28 Bara uduka wa fere annit anan nsali nagang iso apirist, bara ligbulang nisilin, longo na liwa dak kimal nduka, ifere gono, ulenge na awa di dedei sa ligan. (aiōn g165)
For the law institutes men high priests, having infirmity; but the word of the oath, which is after the law, the Son, having been made perfect forever. (aiōn g165)
