Ibraniyawa 6
1 Nin nani usunu nimon na iwa durso nari nin nburne, kitene kaduran Kiristi, tiba li uban udu tikunag, na tutun utunu litino ndiu katyen nanya katuwa nkul, a uyinnu nin Kutelle,
Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,
2 na nlon litino ndursuzu kitene nsulsunu ulau, utardu nacara, utitu na nan nkul, in nshara sa ligan. (aiōnios g166)
of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during, (aiōnios g166)
3 Arike tutun ba su ulle imone asa Kutelle nyinna.
and this we will do, if God may permit,
4 Bara uso gbas, kiti na lenge na iwa tinani iyinno, ule na awa dumun ufillu Kutelle, ule na iwa kuso nin nfip milau.
for [it is] impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,
and did taste the good saying of God, the powers also of the coming age, (aiōn g165)
6 inug alle na iwa diuwe-udinin nijasi ukpiliya nani tutun udin ndiu kutyin, nanere bara na inghe atimine wa kotin gono Kutelle kitene kuca, tutun itanghe aso imon ncing fong.
and having fallen away, again to renew [them] to reformation, having crucified again to themselves the Son of God, and exposed to public shame.
7 Bara kutyin na serru uwuru na udi njju kunin, nkoni din nutuzunu ileou isesu uampani inug alle na idi katuwa kunenne, isere nmari kiti Kutelle.
For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,
8 Bara as kunutuno imart nin ubarje, ku ba so hem, nin ndre nnti nnu, imalline ba dak nin njujuzu.
and that which is bearing thorns and briers [is] disapproved of, and nigh to cursing, whose end [is] for burning;
9 Vat nin nani tidin nliru nenge, adondong bite tise likara nimon icine, ulenge na idi immine, imon ille na idi in tucue.
and we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak,
10 Bara na Kutelle unan salin adalciari ba, na aba shawu nin katuwa mine nin nsu na ina durso bara lissa me, nanya nanere iwa tumuzun annit alau, udak nene idinsu nani.
for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;
11 Nin nani arike ntah nibinayi, nworo kogha nanya mine ba dursu imusu nciu kibinayi udu imalin, nin se ntabas nyinnu.
and we desire each one of you the same diligence to shew, unto the full assurance of the hope unto the end,
12 Na tidinin su ilawa shankalong ba, mbara iso anan nsu nimon ule na anan nse ngadu na likawali, bara iyinnu nin nayi ashau.
that ye may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.
13 Bara kubi na Kutelle wa su Ibrahim ku likawali, a wa sillo nin litime, tunda na awasa a sillo nin mong ulenge na adi udiya ba.
For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself,
14 Ame woronghe “meng lallai mba tifi nmari, mba kuru nkpin ngbardang likurafe?”
saying, 'Blessing indeed I will bless thee, and multiplying I will multiply thee;'
15 Nanya nlo libau were Ibrahim nwanse ille imon na iwa su nghe likawali, kubi na awa cicah nanya hankuri.
and so, having patiently endured, he did obtain the promise;
16 Bara anit dinsu isillin ninle na akatin nani nin gbardang, nanya namusu mine, isillin nnere imaline vat.
for men indeed do swear by the greater, and an end of all controversy to them for confirmation [is] the oath,
17 Kubi na Kutelle wa yinin adurso nkanang udu kiti na nan ngadu nalikawali, imon nsali nsakisu ngegeme, nadlili me, awa ni uyinnu nin nisillin.
in which God, more abundantly willing to shew to the heirs of the promise the immutability of his counsel, did interpose by an oath,
18 Awa su nani bara imon ibba illenge na idin sakisu ba, nanya nilenge na udinin nijasi Kutelle su kinnu, arike alenge na tina chum udu kiti nyeshinu tiba se likara kibinayi timin uti nayi ulle na ina ceou bara arike.
that through two immutable things, in which [it is] impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before [us],
19 Tidimu nle uciu kibanayi, nafo ukessu nin likara ntabatu nidowo bite, uti kibinayi na uwa piru nanya kiti kuzeni kibulun.
which we have, as an anchor of the soul, both sure and stedfast, and entering into that within the vail,
