Ibraniyawa 6
1 Nin nani usunu nimon na iwa durso nari nin nburne, kitene kaduran Kiristi, tiba li uban udu tikunag, na tutun utunu litino ndiu katyen nanya katuwa nkul, a uyinnu nin Kutelle,
Therefore leaving the doctrine of the first principles of Messiah, let us press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,
2 na nlon litino ndursuzu kitene nsulsunu ulau, utardu nacara, utitu na nan nkul, in nshara sa ligan. (aiōnios g166)
of the teaching of washings, of laying on of hands, of resurrection of the dead, and of everlasting judgment. (aiōnios g166)
3 Arike tutun ba su ulle imone asa Kutelle nyinna.
And this we will do if God permits.
4 Bara uso gbas, kiti na lenge na iwa tinani iyinno, ule na awa dumun ufillu Kutelle, ule na iwa kuso nin nfip milau.
For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
and tasted the good word of God, and the powers of the age to come, (aiōn g165)
6 inug alle na iwa diuwe-udinin nijasi ukpiliya nani tutun udin ndiu kutyin, nanere bara na inghe atimine wa kotin gono Kutelle kitene kuca, tutun itanghe aso imon ncing fong.
and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
7 Bara kutyin na serru uwuru na udi njju kunin, nkoni din nutuzunu ileou isesu uampani inug alle na idi katuwa kunenne, isere nmari kiti Kutelle.
For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God;
8 Bara as kunutuno imart nin ubarje, ku ba so hem, nin ndre nnti nnu, imalline ba dak nin njujuzu.
but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
9 Vat nin nani tidin nliru nenge, adondong bite tise likara nimon icine, ulenge na idi immine, imon ille na idi in tucue.
But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.
10 Bara na Kutelle unan salin adalciari ba, na aba shawu nin katuwa mine nin nsu na ina durso bara lissa me, nanya nanere iwa tumuzun annit alau, udak nene idinsu nani.
For God is not unrighteous, so as to forget your work and the love which you showed toward his name, in that you served the saints, and still do serve them.
11 Nin nani arike ntah nibinayi, nworo kogha nanya mine ba dursu imusu nciu kibinayi udu imalin, nin se ntabas nyinnu.
We desire that each one of you may show the same diligence to the fullness of hope even to the end,
12 Na tidinin su ilawa shankalong ba, mbara iso anan nsu nimon ule na anan nse ngadu na likawali, bara iyinnu nin nayi ashau.
that you won't be sluggish, but imitators of those who through faith and patience inherited the promises.
13 Bara kubi na Kutelle wa su Ibrahim ku likawali, a wa sillo nin litime, tunda na awasa a sillo nin mong ulenge na adi udiya ba.
For when God made a promise to Abraham, since he could swear by none greater, he swore by himself,
14 Ame woronghe “meng lallai mba tifi nmari, mba kuru nkpin ngbardang likurafe?”
saying, "I will indeed bless you, and I will greatly multiply you."
15 Nanya nlo libau were Ibrahim nwanse ille imon na iwa su nghe likawali, kubi na awa cicah nanya hankuri.
Thus, having patiently endured, he obtained the promise.
16 Bara anit dinsu isillin ninle na akatin nani nin gbardang, nanya namusu mine, isillin nnere imaline vat.
For people swear oaths by something greater, and in every dispute of theirs the oath is final for confirmation.
17 Kubi na Kutelle wa yinin adurso nkanang udu kiti na nan ngadu nalikawali, imon nsali nsakisu ngegeme, nadlili me, awa ni uyinnu nin nisillin.
In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath;
18 Awa su nani bara imon ibba illenge na idin sakisu ba, nanya nilenge na udinin nijasi Kutelle su kinnu, arike alenge na tina chum udu kiti nyeshinu tiba se likara kibinayi timin uti nayi ulle na ina ceou bara arike.
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
19 Tidimu nle uciu kibanayi, nafo ukessu nin likara ntabatu nidowo bite, uti kibinayi na uwa piru nanya kiti kuzeni kibulun.
This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the curtain;
