Ibraniyawa 6
1 Nin nani usunu nimon na iwa durso nari nin nburne, kitene kaduran Kiristi, tiba li uban udu tikunag, na tutun utunu litino ndiu katyen nanya katuwa nkul, a uyinnu nin Kutelle,
WHEREFORE, desisting from initiatory discourse respecting Christ, let us advance towards perfection; not again laying a foundation of repentance from dead works, and faith in God,
2 na nlon litino ndursuzu kitene nsulsunu ulau, utardu nacara, utitu na nan nkul, in nshara sa ligan. (aiōnios g166)
of the doctrine of ablutions, and of imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
3 Arike tutun ba su ulle imone asa Kutelle nyinna.
And so we will do, if God permit.
4 Bara uso gbas, kiti na lenge na iwa tinani iyinno, ule na awa dumun ufillu Kutelle, ule na iwa kuso nin nfip milau.
For it is not possible to renew again unto repentance those who have been once illuminated, and have tasted the celestial gift, and have been made partakers of the Holy Ghost,
and have tasted the good word of God, and the powers of the world to come, (aiōn g165)
6 inug alle na iwa diuwe-udinin nijasi ukpiliya nani tutun udin ndiu kutyin, nanere bara na inghe atimine wa kotin gono Kutelle kitene kuca, tutun itanghe aso imon ncing fong.
and yet have fallen away: for they crucify again to themselves the Son of God, and expose him to public infamy.
7 Bara kutyin na serru uwuru na udi njju kunin, nkoni din nutuzunu ileou isesu uampani inug alle na idi katuwa kunenne, isere nmari kiti Kutelle.
For the earth which imbibes the rain which often falls upon it, and bringeth forth herbage suitable for those by whom it is cultured, receiveth a blessing from God;
8 Bara as kunutuno imart nin ubarje, ku ba so hem, nin ndre nnti nnu, imalline ba dak nin njujuzu.
but if it produceth thorns and thistles, it is abandoned, and near the curse of barrenness, whose end will be for burning.
9 Vat nin nani tidin nliru nenge, adondong bite tise likara nimon icine, ulenge na idi immine, imon ille na idi in tucue.
But, beloved, we are persuaded concerning you that things are better, and connected with salvation, though we thus speak.
10 Bara na Kutelle unan salin adalciari ba, na aba shawu nin katuwa mine nin nsu na ina durso bara lissa me, nanya nanere iwa tumuzun annit alau, udak nene idinsu nani.
For God is not unjust, to forget your work and labour of love, which ye have demonstrated in his name, having ministered assistance to the saints, and still ministering.
11 Nin nani arike ntah nibinayi, nworo kogha nanya mine ba dursu imusu nciu kibinayi udu imalin, nin se ntabas nyinnu.
But we earnestly desire that every one of you do manifest the same diligence, in order to obtain the full assurance of hope unto the end:
12 Na tidinin su ilawa shankalong ba, mbara iso anan nsu nimon ule na anan nse ngadu na likawali, bara iyinnu nin nayi ashau.
that ye be not slothful, but imitators of those who, by faith and long suffering, are inheriting the promises.
13 Bara kubi na Kutelle wa su Ibrahim ku likawali, a wa sillo nin litime, tunda na awasa a sillo nin mong ulenge na adi udiya ba.
For God when he gave the promise to Abraham forasmuch as he had nothing greater to swear by, sware by himself,
14 Ame woronghe “meng lallai mba tifi nmari, mba kuru nkpin ngbardang likurafe?”
saying, “Verily, blessing, I will bless thee, and multiplying, I will multiply thee.”
15 Nanya nlo libau were Ibrahim nwanse ille imon na iwa su nghe likawali, kubi na awa cicah nanya hankuri.
And so after long patient waiting he obtained the promise.
16 Bara anit dinsu isillin ninle na akatin nani nin gbardang, nanya namusu mine, isillin nnere imaline vat.
For men indeed swear by something greater than themselves; and an oath for confirmation is with them conclusive in all disputes.
17 Kubi na Kutelle wa yinin adurso nkanang udu kiti na nan ngadu nalikawali, imon nsali nsakisu ngegeme, nadlili me, awa ni uyinnu nin nisillin.
And thus God, designing more abundantly to demonstrate to the heirs of promise the immutability of his will, pledged himself by oath,
18 Awa su nani bara imon ibba illenge na idin sakisu ba, nanya nilenge na udinin nijasi Kutelle su kinnu, arike alenge na tina chum udu kiti nyeshinu tiba se likara kibinayi timin uti nayi ulle na ina ceou bara arike.
that by two immutable things, in which it was impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold on the hope set before us;
19 Tidimu nle uciu kibanayi, nafo ukessu nin likara ntabatu nidowo bite, uti kibinayi na uwa piru nanya kiti kuzeni kibulun.
which, as an anchor for our soul, we hold both sure and stedfast, and entering into the sanctuary within the vail,
