Ibraniyawa 6
1 Nin nani usunu nimon na iwa durso nari nin nburne, kitene kaduran Kiristi, tiba li uban udu tikunag, na tutun utunu litino ndiu katyen nanya katuwa nkul, a uyinnu nin Kutelle,
Therefore having left the word of the beginning of Christ, let us be carried to perfection; not again laying the foundation of repentance from dead works, and of faith toward God,
2 na nlon litino ndursuzu kitene nsulsunu ulau, utardu nacara, utitu na nan nkul, in nshara sa ligan. (aiōnios g166)
of the teaching of baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
3 Arike tutun ba su ulle imone asa Kutelle nyinna.
And we will do this, if God may permit.
4 Bara uso gbas, kiti na lenge na iwa tinani iyinno, ule na awa dumun ufillu Kutelle, ule na iwa kuso nin nfip milau.
For it is impossible that those having been once enlightened, and tasted the heavenly gift, and have been made partakers of the Holy Ghost,
and having tasted the beautiful word of God, and the dynamites of the coming age, (aiōn g165)
6 inug alle na iwa diuwe-udinin nijasi ukpiliya nani tutun udin ndiu kutyin, nanere bara na inghe atimine wa kotin gono Kutelle kitene kuca, tutun itanghe aso imon ncing fong.
indeed having fallen away, to renew them again unto repentance; having crucified to themselves again the Son of God, and put him to an open shame.
7 Bara kutyin na serru uwuru na udi njju kunin, nkoni din nutuzunu ileou isesu uampani inug alle na idi katuwa kunenne, isere nmari kiti Kutelle.
For the earth drinking the rain coming often upon her, and bringing forth the herb nutritious to those by whom it is also cultivated, receives blessings from God:
8 Bara as kunutuno imart nin ubarje, ku ba so hem, nin ndre nnti nnu, imalline ba dak nin njujuzu.
but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning.
9 Vat nin nani tidin nliru nenge, adondong bite tise likara nimon icine, ulenge na idi immine, imon ille na idi in tucue.
But, beloved, we are persuaded better things concerning you, and things appertaining to salvation, if indeed we do thus speak.
10 Bara na Kutelle unan salin adalciari ba, na aba shawu nin katuwa mine nin nsu na ina durso bara lissa me, nanya nanere iwa tumuzun annit alau, udak nene idinsu nani.
For God is not unrighteous to forget your work and the divine love which you manifested in his name, having ministered to the saints, and ministering.
11 Nin nani arike ntah nibinayi, nworo kogha nanya mine ba dursu imusu nciu kibinayi udu imalin, nin se ntabas nyinnu.
But we desire each one of you to exhibit the same diligence unto the full assurance of hope unto the end:
12 Na tidinin su ilawa shankalong ba, mbara iso anan nsu nimon ule na anan nse ngadu na likawali, bara iyinnu nin nayi ashau.
in order that you may not be dull, but imitators of those who through faith and longsufferings do inherit the promises.
13 Bara kubi na Kutelle wa su Ibrahim ku likawali, a wa sillo nin litime, tunda na awasa a sillo nin mong ulenge na adi udiya ba.
For God having promised Abraham, since he had no greater one by whom to swear, swore by himself,
14 Ame woronghe “meng lallai mba tifi nmari, mba kuru nkpin ngbardang likurafe?”
saying, If indeed blessing I will bless thee, and multiplying I will multiply thee:
15 Nanya nlo libau were Ibrahim nwanse ille imon na iwa su nghe likawali, kubi na awa cicah nanya hankuri.
and thus having waited long, he received the promise.
16 Bara anit dinsu isillin ninle na akatin nani nin gbardang, nanya namusu mine, isillin nnere imaline vat.
For men swear by the greater: and an oath of confirmation is to them an end to all controversy:
17 Kubi na Kutelle wa yinin adurso nkanang udu kiti na nan ngadu nalikawali, imon nsali nsakisu ngegeme, nadlili me, awa ni uyinnu nin nisillin.
but God, in this wishing more abundantly to show forth to the heirs of the promise the immutability of his counsel, confirmed it by an oath:
18 Awa su nani bara imon ibba illenge na idin sakisu ba, nanya nilenge na udinin nijasi Kutelle su kinnu, arike alenge na tina chum udu kiti nyeshinu tiba se likara kibinayi timin uti nayi ulle na ina ceou bara arike.
that through two immutable things in which it was impossible that God should lie, we who have fled may have a strong consolation to lay hold of the hope set before us,
19 Tidimu nle uciu kibanayi, nafo ukessu nin likara ntabatu nidowo bite, uti kibinayi na uwa piru nanya kiti kuzeni kibulun.
which we have as an anchor of the soul, both sure and steadfast and entering into that which is in the veil,
