Ibraniyawa 6
1 Nin nani usunu nimon na iwa durso nari nin nburne, kitene kaduran Kiristi, tiba li uban udu tikunag, na tutun utunu litino ndiu katyen nanya katuwa nkul, a uyinnu nin Kutelle,
Therefore, leaving the elementary teaching about Christ, let us move on toward perfection, not laying again a foundation of repentance from dead works and trust in God,
2 na nlon litino ndursuzu kitene nsulsunu ulau, utardu nacara, utitu na nan nkul, in nshara sa ligan. (aiōnios g166)
of teaching about baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. (aiōnios g166)
3 Arike tutun ba su ulle imone asa Kutelle nyinna.
We will do this, that is, if indeed God should permit it.
4 Bara uso gbas, kiti na lenge na iwa tinani iyinno, ule na awa dumun ufillu Kutelle, ule na iwa kuso nin nfip milau.
Because, it is impossible to bring back into repentance those who were once for all enlightened, who have partaken of the heavenly gift and were made sharers in the Holy Spirit,
who have experienced God's good event and capabilities of the coming age, (aiōn g165)
6 inug alle na iwa diuwe-udinin nijasi ukpiliya nani tutun udin ndiu kutyin, nanere bara na inghe atimine wa kotin gono Kutelle kitene kuca, tutun itanghe aso imon ncing fong.
and yet have fallen away—they would be crucifying the Son of God all over again, just for themselves, holding Him up to contempt.
7 Bara kutyin na serru uwuru na udi njju kunin, nkoni din nutuzunu ileou isesu uampani inug alle na idi katuwa kunenne, isere nmari kiti Kutelle.
Now the ground that drinks in the rain that frequently falls on it and produces a crop useful to those for whom it is really cultivated receives blessing from God;
8 Bara as kunutuno imart nin ubarje, ku ba so hem, nin ndre nnti nnu, imalline ba dak nin njujuzu.
but should it bear thorns and thistles, it is disqualified, almost a curse, whose destiny is a burning.
9 Vat nin nani tidin nliru nenge, adondong bite tise likara nimon icine, ulenge na idi immine, imon ille na idi in tucue.
For all that, dear ones, we are confident of the better things concerning you—things that accompany salvation—even though we speak like this.
10 Bara na Kutelle unan salin adalciari ba, na aba shawu nin katuwa mine nin nsu na ina durso bara lissa me, nanya nanere iwa tumuzun annit alau, udak nene idinsu nani.
Because God is not unjust so as to ignore your work, even the labor of love you have invested in His name, in that you have ministered to the saints and continue to do so.
11 Nin nani arike ntah nibinayi, nworo kogha nanya mine ba dursu imusu nciu kibinayi udu imalin, nin se ntabas nyinnu.
You see, we really do want each of you to show this same diligence to the very end, so as to fulfill the hope;
12 Na tidinin su ilawa shankalong ba, mbara iso anan nsu nimon ule na anan nse ngadu na likawali, bara iyinnu nin nayi ashau.
so that you not become lazy, but rather imitators of those who through faith and patience inherit the promises.
13 Bara kubi na Kutelle wa su Ibrahim ku likawali, a wa sillo nin litime, tunda na awasa a sillo nin mong ulenge na adi udiya ba.
Now when God made a promise to Abraham, since He had no one greater to swear by, He swore by Himself
14 Ame woronghe “meng lallai mba tifi nmari, mba kuru nkpin ngbardang likurafe?”
saying, “Indeed, blessing I will bless you, and multiplying I will multiply you.”
15 Nanya nlo libau were Ibrahim nwanse ille imon na iwa su nghe likawali, kubi na awa cicah nanya hankuri.
And so, after he had been patient, he obtained the promise.
16 Bara anit dinsu isillin ninle na akatin nani nin gbardang, nanya namusu mine, isillin nnere imaline vat.
Because since men swear by the greater, and for them the confirming oath puts an end to every dispute,
17 Kubi na Kutelle wa yinin adurso nkanang udu kiti na nan ngadu nalikawali, imon nsali nsakisu ngegeme, nadlili me, awa ni uyinnu nin nisillin.
similarly God, being determined to show even more clearly to the heirs of the promise the unchanging nature of His purpose, guaranteed it by an oath,
18 Awa su nani bara imon ibba illenge na idin sakisu ba, nanya nilenge na udinin nijasi Kutelle su kinnu, arike alenge na tina chum udu kiti nyeshinu tiba se likara kibinayi timin uti nayi ulle na ina ceou bara arike.
so that by two unalterable things, in which it is impossible for God to lie, we should have a strong encouragement, we who have taken refuge by grasping the hope set before us;
19 Tidimu nle uciu kibanayi, nafo ukessu nin likara ntabatu nidowo bite, uti kibinayi na uwa piru nanya kiti kuzeni kibulun.
which hope we have as an anchor for the soul, both certain and secure, actually entering the inner sanctuary behind the curtain,
