Ibraniyawa 5
1 Nafo ko uyeme upirist udia, na ifere nanya nanit, ina ferenghe asu katuwa bara unughe nanya nimon ule na idi in Kutelle, ame vat nan nah ufilizirinu nin ngutanu nmyi bara alapi.
For, every high-priest who from among men is taken, on behalf of men, is appointed, as to the things pertaining unto God, that he may be offering [both] gifts and sacrifices for sins, —
2 Ame nwansa adofino seng nin na nan ntanni, alle na ina lasin, bara ame wang litime kilin nin sali likara kidowo.
Able, to have a measure of feeling, for the ignorant and erring, —since, he also, is compassed with weakness;
3 Bara ulele, ame tutun uso gbas a gutun nmyi bara kulapi me, nafo na ana su bara alapi nanit.
And, for this cause, is he obliged—as for the people, so also, for himself, —to be offering for sins;
4 Na umong unit nwansa a yauna mon ngongo nghe bara litime bna, ame ba seuyicilu kiti Kutelle, nafo na Haruna wan se.
And, not unto himself, doth one take the honour, but when called by God, just as, even Aaron:
5 Na ame Kristi wa ghantin litime upirist udiya ba, nin nani Kutelle wa bllinghe “fe gono nighari kitimone nda so ucif fe”.
Thus, also the Christ, glorified not himself to become a high-priest, but he that spake unto him—My Son, art, thou, I, this day, have begotten thee;
6 Udi nafo na ana kuru a belle nkan kiti “fe upirist sa ligan, nafo ubellun malkisadak”. (aiōn g165)
As also, in a different place, he saith—Thou, art a priest, age-abidingly, according to the rank of Melchizedek: (aiōn g165)
7 kubi na ame wandi nanya kidowo, awa nizu nliran nin nfo nacara, kuculu nin nmyizin udu kiti Kutelle, ame ulle na awasa a tucu nghe nanya nkul, bara uni ngirma Kutelle nsa a latiza nghe.
Who, in the days of his flesh, having offered up, both supplications and entreaties unto him that was able to save him out of death, with mighty outcries and tears, and been hearkened to by reason of his devoutness,
8 Nin nworu ame gonari, awa matsu udortu Kutelle unuzu kiti nimon na awa neo mun.
Even though he was a son, yet learned, from what things he suffered, obedience;
9 Ame wa batin unit, nanya nlo libau we, bara ko gha ullenge na adin dortu nghe, amere usen nlai unsali ligan. (aiōnios g166)
And, being made perfect, became, to all them that obey him, Author of salvation age-abiding; (aiōnios g166)
10 Nin feriu Kutelle nafo upirist udiya bara ubellun Malkisadak.
Being addressed by God as high-priest—according to the rank of Melchizedek.
11 Tidinin nimon gbardang in bellu kitene Yisa ubayitu nin nijasi nbellu, tunda na udin lanzu gegeme ba.
Concerning whom, great, is our discourse, and of difficult interpretation, to express, seeing that, slothful, have ye become in the hearing;
12 Vat udak ko kebe, ucaun iso anan dursuzu nyiru, unin so gbas umon dursuzo anunku uyiru, tigbulang Kutelle, anug du ninsu nmazin, na imoli likara ba.
For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food;
13 Bara ulenge na adu nmazinu, na adinin nyiru nanya kadura nfiue Kutelle ba, bara adu gono.
For, every one partaking of milk, is unskilled in discourse of righteousness, for he is, a babe;
14 nkon kusari, imonli likara, in nallenge na ikuno ari, inug allenge na bara uyiru mine iwasa ifere imon icine nanya ni nanzan, ina durso nani iyinin vat nimon icine nin ninanzang.
But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.
