Ibraniyawa 5

1 Nafo ko uyeme upirist udia, na ifere nanya nanit, ina ferenghe asu katuwa bara unughe nanya nimon ule na idi in Kutelle, ame vat nan nah ufilizirinu nin ngutanu nmyi bara alapi.

For every high priest chosen from time to time from among men is appointed on behalf of men, in matters relating to God, to offer both gifts and sacrifices on behalf of sins.

2 Ame nwansa adofino seng nin na nan ntanni, alle na ina lasin, bara ame wang litime kilin nin sali likara kidowo.

He is able to deal gently with the ignorant and erring, since he himself also is encompassed with moral weakness,

3 Bara ulele, ame tutun uso gbas a gutun nmyi bara kulapi me, nafo na ana su bara alapi nanit.

and because of this weakness he is bound to offer sin-offerings not only for the people, but also for himself.

4 Na umong unit nwansa a yauna mon ngongo nghe bara litime bna, ame ba seuyicilu kiti Kutelle, nafo na Haruna wan se.

Again no one takes this honorable office for himself, but he is called by God, just as Aaron was.

5 Na ame Kristi wa ghantin litime upirist udiya ba, nin nani Kutelle wa bllinghe “fe gono nighari kitimone nda so ucif fe”.

So even the Christ was not raised to the high glory of the priesthood by himself, but on the contrary by Him who said to him. Thou art my Son; this day have I become thy Father;

6 Udi nafo na ana kuru a belle nkan kiti “fe upirist sa ligan, nafo ubellun malkisadak”. (aiōn g165)

and again, Thou art a priest forever, after the order of Melchisedek. (aiōn g165)

7 kubi na ame wandi nanya kidowo, awa nizu nliran nin nfo nacara, kuculu nin nmyizin udu kiti Kutelle, ame ulle na awasa a tucu nghe nanya nkul, bara uni ngirma Kutelle nsa a latiza nghe.

In the days of his flesh, with better cries and weeping Jesus offered up prayers and supplications to Him who was able to save him out of death; and he was heard because of his devout submission.

8 Nin nworu ame gonari, awa matsu udortu Kutelle unuzu kiti nimon na awa neo mun.

Though he was a son, yet learned he obedience through the things which he suffered;

9 Ame wa batin unit, nanya nlo libau we, bara ko gha ullenge na adin dortu nghe, amere usen nlai unsali ligan. (aiōnios g166)

and by being thus made perfect, he became the source of enduring salvation to all who obey him, (aiōnios g166)

10 Nin feriu Kutelle nafo upirist udiya bara ubellun Malkisadak.

while God himself pronounced him High Priest according to the order of Melchisedek.

11 Tidinin nimon gbardang in bellu kitene Yisa ubayitu nin nijasi nbellu, tunda na udin lanzu gegeme ba.

Concerning him I have much to say, and much that is hard to make clear to you, because you have grown dull of hearing.

12 Vat udak ko kebe, ucaun iso anan dursuzu nyiru, unin so gbas umon dursuzo anunku uyiru, tigbulang Kutelle, anug du ninsu nmazin, na imoli likara ba.

And this too, although you ought by this time to be teaching others, you are still needing some one to teach you the very rudiments of divine revelation. You need milk, not solid food.

13 Bara ulenge na adu nmazinu, na adinin nyiru nanya kadura nfiue Kutelle ba, bara adu gono.

For every one who feeds on milk is inexperienced in the word of righteousness. He is still an infant.

14 nkon kusari, imonli likara, in nallenge na ikuno ari, inug allenge na bara uyiru mine iwasa ifere imon icine nanya ni nanzan, ina durso nani iyinin vat nimon icine nin ninanzang.

But solid food is for adults, that is, for those who by constant practise have their faculties trained to discriminate between good and evil.