Ibraniyawa 5

1 Nafo ko uyeme upirist udia, na ifere nanya nanit, ina ferenghe asu katuwa bara unughe nanya nimon ule na idi in Kutelle, ame vat nan nah ufilizirinu nin ngutanu nmyi bara alapi.

For every chief priest taken out of men is set in things [pertaining] to God in behalf of men, that he may offer both gifts and sacrifices for sins,

2 Ame nwansa adofino seng nin na nan ntanni, alle na ina lasin, bara ame wang litime kilin nin sali likara kidowo.

being able to be gentle to those being ignorant and going astray, since he is also surrounded with weakness;

3 Bara ulele, ame tutun uso gbas a gutun nmyi bara kulapi me, nafo na ana su bara alapi nanit.

and because of this [weakness] he ought, just as for the people, so also for himself, to bring forward [sacrifices] for sins;

4 Na umong unit nwansa a yauna mon ngongo nghe bara litime bna, ame ba seuyicilu kiti Kutelle, nafo na Haruna wan se.

and no one takes the honor to himself, but he who is called by God, as also Aaron.

5 Na ame Kristi wa ghantin litime upirist udiya ba, nin nani Kutelle wa bllinghe “fe gono nighari kitimone nda so ucif fe”.

So also the Christ did not glorify Himself to become Chief Priest, but He who spoke to Him: “You are My Son, today I have begotten You”;

6 Udi nafo na ana kuru a belle nkan kiti “fe upirist sa ligan, nafo ubellun malkisadak”. (aiōn g165)

just as He also says in another [place], “You [are] a priest throughout the age, according to the order of Melchizedek”; (aiōn g165)

7 kubi na ame wandi nanya kidowo, awa nizu nliran nin nfo nacara, kuculu nin nmyizin udu kiti Kutelle, ame ulle na awasa a tucu nghe nanya nkul, bara uni ngirma Kutelle nsa a latiza nghe.

who in the days of His flesh having offered up both prayers and supplications with strong crying and tears to Him who was able to save Him from death, and having been heard in respect to that which He feared,

8 Nin nworu ame gonari, awa matsu udortu Kutelle unuzu kiti nimon na awa neo mun.

though being a Son, [He] learned obedience by the things which He suffered,

9 Ame wa batin unit, nanya nlo libau we, bara ko gha ullenge na adin dortu nghe, amere usen nlai unsali ligan. (aiōnios g166)

and having been made perfect, He became the cause of continuous salvation to all those obeying Him, (aiōnios g166)

10 Nin feriu Kutelle nafo upirist udiya bara ubellun Malkisadak.

having been called by God a Chief Priest according to the order of Melchizedek,

11 Tidinin nimon gbardang in bellu kitene Yisa ubayitu nin nijasi nbellu, tunda na udin lanzu gegeme ba.

concerning the Word, of whom we have much [to speak], and of hard explanation to say, since you have become dull of hearing,

12 Vat udak ko kebe, ucaun iso anan dursuzu nyiru, unin so gbas umon dursuzo anunku uyiru, tigbulang Kutelle, anug du ninsu nmazin, na imoli likara ba.

for even owing to be teachers, because of the time, again you have need that one teach you what [are] the elements of the beginning of the oracles of God, and you have become having need of milk, and not of strong food,

13 Bara ulenge na adu nmazinu, na adinin nyiru nanya kadura nfiue Kutelle ba, bara adu gono.

for everyone who is partaking of milk [is] unskilled in the word of righteousness—for he is an infant,

14 nkon kusari, imonli likara, in nallenge na ikuno ari, inug allenge na bara uyiru mine iwasa ifere imon icine nanya ni nanzan, ina durso nani iyinin vat nimon icine nin ninanzang.

and the strong food is of perfect men, who because of the use are having the senses exercised, to both the discernment of good and of evil.