Ibraniyawa 5
1 Nafo ko uyeme upirist udia, na ifere nanya nanit, ina ferenghe asu katuwa bara unughe nanya nimon ule na idi in Kutelle, ame vat nan nah ufilizirinu nin ngutanu nmyi bara alapi.
For every high priest, being received from men, presides over men in the things appertaining to God, in order that he may offer gifts and sacrifices for sins:
2 Ame nwansa adofino seng nin na nan ntanni, alle na ina lasin, bara ame wang litime kilin nin sali likara kidowo.
being able to sympathize with the ignorant and erring, since himself is also compassed about with infirmity;
3 Bara ulele, ame tutun uso gbas a gutun nmyi bara kulapi me, nafo na ana su bara alapi nanit.
and on this account he has need, as for the people, so also for himself, to offer sacrifices for sins.
4 Na umong unit nwansa a yauna mon ngongo nghe bara litime bna, ame ba seuyicilu kiti Kutelle, nafo na Haruna wan se.
And no one takes this honor to himself, but the one called of God, as indeed Aaron was.
5 Na ame Kristi wa ghantin litime upirist udiya ba, nin nani Kutelle wa bllinghe “fe gono nighari kitimone nda so ucif fe”.
Likewise Christ also did not glorify himself to become a high priest, but the one having spoken to him, Thou art my Son, this day have I begotten thee:
6 Udi nafo na ana kuru a belle nkan kiti “fe upirist sa ligan, nafo ubellun malkisadak”. (aiōn g165)
as also he says in another place, Thou art a priest forever after the order of Melchizedek. (aiōn g165)
7 kubi na ame wandi nanya kidowo, awa nizu nliran nin nfo nacara, kuculu nin nmyizin udu kiti Kutelle, ame ulle na awasa a tucu nghe nanya nkul, bara uni ngirma Kutelle nsa a latiza nghe.
Who in the days of his flesh, having with strong crying and tears offered up both prayers and supplications unto him who is able to save him from death, and having been heard on account of his piety,
8 Nin nworu ame gonari, awa matsu udortu Kutelle unuzu kiti nimon na awa neo mun.
indeed being a Son, he learned obedience from those things which he suffered;
9 Ame wa batin unit, nanya nlo libau we, bara ko gha ullenge na adin dortu nghe, amere usen nlai unsali ligan. (aiōnios g166)
and having been made perfect, he became the author of eternal salvation to all those who obey him; (aiōnios g166)
10 Nin feriu Kutelle nafo upirist udiya bara ubellun Malkisadak.
having been ordained of God a high priest after the order of Melchizedek.
11 Tidinin nimon gbardang in bellu kitene Yisa ubayitu nin nijasi nbellu, tunda na udin lanzu gegeme ba.
Concerning whom there is much word to us, and difficult to speak, since you are dull of hearing.
12 Vat udak ko kebe, ucaun iso anan dursuzu nyiru, unin so gbas umon dursuzo anunku uyiru, tigbulang Kutelle, anug du ninsu nmazin, na imoli likara ba.
For indeed you, who ought to be teachers so far as time is concerned, have need that some one again teach you what are the rudiments of the beginning of the oracles of God; and you have need of milk, not solid food.
13 Bara ulenge na adu nmazinu, na adinin nyiru nanya kadura nfiue Kutelle ba, bara adu gono.
For every one partaking of milk is unskilful in the word of righteousness; for he is a babe;
14 nkon kusari, imonli likara, in nallenge na ikuno ari, inug allenge na bara uyiru mine iwasa ifere imon icine nanya ni nanzan, ina durso nani iyinin vat nimon icine nin ninanzang.
but solid food belongs to the perfect, those having their senses disciplined by use unto the discernment both of the good and the evil.
