Ibraniyawa 5

1 Nafo ko uyeme upirist udia, na ifere nanya nanit, ina ferenghe asu katuwa bara unughe nanya nimon ule na idi in Kutelle, ame vat nan nah ufilizirinu nin ngutanu nmyi bara alapi.

For every high priest chosen from among men, is appointed for men, in things pertaining to God, that he may offer gifts and sacrifices for sins:

2 Ame nwansa adofino seng nin na nan ntanni, alle na ina lasin, bara ame wang litime kilin nin sali likara kidowo.

being able to have compassion on the ignorant and erring, because he himself is beset with infirmity:

3 Bara ulele, ame tutun uso gbas a gutun nmyi bara kulapi me, nafo na ana su bara alapi nanit.

and on account of this, he ought, as for the people, so also for himself, to make offering for sins.

4 Na umong unit nwansa a yauna mon ngongo nghe bara litime bna, ame ba seuyicilu kiti Kutelle, nafo na Haruna wan se.

And no one takes this honor to himself, but he that is called by God, as Aaron also was called.

5 Na ame Kristi wa ghantin litime upirist udiya ba, nin nani Kutelle wa bllinghe “fe gono nighari kitimone nda so ucif fe”.

So, also, the Christ did not take upon himself the honor of becoming a high priest: but he gave him this honor, who said to him, Thou art my Son, this day have I begotten thee:

6 Udi nafo na ana kuru a belle nkan kiti “fe upirist sa ligan, nafo ubellun malkisadak”. (aiōn g165)

as he says also in another place, Thou art a priest forever, after the order of Melchisedec. (aiōn g165)

7 kubi na ame wandi nanya kidowo, awa nizu nliran nin nfo nacara, kuculu nin nmyizin udu kiti Kutelle, ame ulle na awasa a tucu nghe nanya nkul, bara uni ngirma Kutelle nsa a latiza nghe.

In the days of his flesh, having offered up prayers and supplications, with strong crying and tears, to him that was able to save him from death, and having been heard with respect to that which he feared,

8 Nin nworu ame gonari, awa matsu udortu Kutelle unuzu kiti nimon na awa neo mun.

although he was a Son, he yet learned obedience from the things which he suffered;

9 Ame wa batin unit, nanya nlo libau we, bara ko gha ullenge na adin dortu nghe, amere usen nlai unsali ligan. (aiōnios g166)

and, having been made perfect, he became the author of eternal salvation to all that obey him, (aiōnios g166)

10 Nin feriu Kutelle nafo upirist udiya bara ubellun Malkisadak.

being called by God a high priest after the order of Melchisedec.

11 Tidinin nimon gbardang in bellu kitene Yisa ubayitu nin nijasi nbellu, tunda na udin lanzu gegeme ba.

Of him we have many things to say, and difficult to be explained, if we do say them, since you are slow in understanding.

12 Vat udak ko kebe, ucaun iso anan dursuzu nyiru, unin so gbas umon dursuzo anunku uyiru, tigbulang Kutelle, anug du ninsu nmazin, na imoli likara ba.

For though you ought to be teachers, considering the time, yet you have need that some one teach you again what are the first elements of the oracles of God; and you have become such as have need of milk, and not of strong food.

13 Bara ulenge na adu nmazinu, na adinin nyiru nanya kadura nfiue Kutelle ba, bara adu gono.

For every one that partakes of milk is unskillful in the word of righteousness: for he is a babe.

14 nkon kusari, imonli likara, in nallenge na ikuno ari, inug allenge na bara uyiru mine iwasa ifere imon icine nanya ni nanzan, ina durso nani iyinin vat nimon icine nin ninanzang.

But strong food belongs to those who are of mature age, who, by use, have their internal senses exercised to the discerning of both good and evil.