Ibraniyawa 4

1 Bara nani, uso tiba su seng, nworu na umong bite wa dira uduru nli nbun nalikawali npiru nshinu Kuttelle ba.

Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.

2 Bara tina se uliru ucine kitene nshinu Kutelle ulle na iwa bellin nari nafo na an Isiraila wandi, nin nani na kani kadure wan kpin imomon kiti nale na ina lanza, sa uwuro imuni uyinnu sa uyenu ku ba.

For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard.

3 Bara arike, allenge na tiwa yinin - arikere alenge na tiba piru ushinu une, nafo na ina bellin “nafo na nna sillo nanya tinana nayi nighe, na inu nghe ba piru nshinu ni nghe, ba”. Awa bellin nani ko nin nworu makeke katuwa me nmalla unuzu ncizinu nnyi.

For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.

4 Bara ana bellin nkan kiti, ubellen liyiri nasabar “Kutelle wa shin vat katuwa me liyiri nasabar”.

For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”

5 Tutun amini wa woro “na inug ba piru ushinu nighe ba.

and in this place again, “They will not enter into my rest.”

6 Bara nani, tunda na iwa ceo ushinu Kutelle, among nan pira, tunda na an Isiraila gbardang na lanza uliru ucine, kitene nshinu una ipira ba bara usalin ndortu Kutelle:

Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,

7 Kutelle nakuru nlon liyiri na idin yicu “kitomone” ana kele liyiri lole kubi na awa liru kiti Dauda, ulenge na awa bellin uworsu kube na iwadi imal bellu”. “Kitimone asa ulanza liwui me, na uwa ti gbas nin kibinayi fe ba”.

he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.”

8 Bara andi Joshuwa wa ni nani ushinu, na Kutelle wasu uliru kitene nlon liyiri ba.

For if Joshua had given them rest, he would not have spoken afterward of another day.

9 Bara nani, udak nene nlon liyiri na sabar duku na ina ceo bara annit Kutelle.

There remains therefore a Sabbath rest for the people of God.

10 Ame ulenge na apira nshinu Kutelle, ata litime tutun ashino nanya nadadu me, nafo Kutelle nanya kan me.

For he who has entered into his rest has himself also rested from his works, as God did from his.

11 Bari nani, na tiyita nin nayi npiru nshinu une, bara umong wa dira nanya nsalin dortu Kutelle na idin su.

Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.

12 Tigbullang Kutelle ti duku, nin likara akatin litan kileou, asa a wuso nin kosu kidowo nanya nruhu, anin munu gbolgbok, amini nwansa a yinno ukpilizu kibinayi nin nniya.

For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.

13 na imon makeke nyeshin nyenju Kutelle ba, bara nani, imon vat di fisere nin fong kiti niyizi ame ulle na tiba ni kibatiza kitime.

There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.

14 Tidi mun npirist udia, ulenge na ana katah udu kitene, Yisa gono Kutelle, na ti min uyinnu bite nin likara gangang.

Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession.

15 Na tidimun npirist udia ulenge na a sali sa ulanzu nkunekune bite bara usali likara ba, ame ulenge nanya vat tibau ina dumun nghe nafo arike, ame cas di sa kulapi.

For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

16 Na arike kuru ti dak nin yinnu kibinayi, kiti kutet tigo naliheri, tinan sere ntop nin se naliheri udu nbunu kubi ndamuwa.

Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.