Ibraniyawa 4
1 Bara nani, uso tiba su seng, nworu na umong bite wa dira uduru nli nbun nalikawali npiru nshinu Kuttelle ba.
Therefore, let us be very careful so that none of you might seem to have failed to reach the promise left behind for you to enter God's rest.
2 Bara tina se uliru ucine kitene nshinu Kutelle ulle na iwa bellin nari nafo na an Isiraila wandi, nin nani na kani kadure wan kpin imomon kiti nale na ina lanza, sa uwuro imuni uyinnu sa uyenu ku ba.
For we were told the good news just as they were. But that message did not benefit those who did not unite in faith with those who obeyed.
3 Bara arike, allenge na tiwa yinin - arikere alenge na tiba piru ushinu une, nafo na ina bellin “nafo na nna sillo nanya tinana nayi nighe, na inu nghe ba piru nshinu ni nghe, ba”. Awa bellin nani ko nin nworu makeke katuwa me nmalla unuzu ncizinu nnyi.
For we who have believed enter that rest, just as he said, “As I swore in my wrath, They will never enter my rest.” Even so, his works were finished from the foundation of the world.
4 Bara ana bellin nkan kiti, ubellen liyiri nasabar “Kutelle wa shin vat katuwa me liyiri nasabar”.
For he has somewhere spoken about the seventh day: “And God rested on the seventh day from all his works.”
5 Tutun amini wa woro “na inug ba piru ushinu nighe ba.
And again in this same passage he said, “They will never enter my rest.”
6 Bara nani, tunda na iwa ceo ushinu Kutelle, among nan pira, tunda na an Isiraila gbardang na lanza uliru ucine, kitene nshinu una ipira ba bara usalin ndortu Kutelle:
Therefore, because it is still reserved for some to enter his rest, and since many Israelites who heard the good news did not enter it because of disobedience,
7 Kutelle nakuru nlon liyiri na idin yicu “kitomone” ana kele liyiri lole kubi na awa liru kiti Dauda, ulenge na awa bellin uworsu kube na iwadi imal bellu”. “Kitimone asa ulanza liwui me, na uwa ti gbas nin kibinayi fe ba”.
God has again set a certain day calling it “Today.” After many days, he spoke through David, as it was earlier said, “Today if you hear his voice, do not harden your hearts.”
8 Bara andi Joshuwa wa ni nani ushinu, na Kutelle wasu uliru kitene nlon liyiri ba.
For if Joshua had given them rest, God would not have spoken about another day.
9 Bara nani, udak nene nlon liyiri na sabar duku na ina ceo bara annit Kutelle.
Therefore there is still a Sabbath rest reserved for God's people.
10 Ame ulenge na apira nshinu Kutelle, ata litime tutun ashino nanya nadadu me, nafo Kutelle nanya kan me.
For he who enters into God's rest has himself also rested from his deeds, just as God did from his.
11 Bari nani, na tiyita nin nayi npiru nshinu une, bara umong wa dira nanya nsalin dortu Kutelle na idin su.
Therefore let us be eager to enter that rest, so that no one will fall into the kind of disobedience that they did.
12 Tigbullang Kutelle ti duku, nin likara akatin litan kileou, asa a wuso nin kosu kidowo nanya nruhu, anin munu gbolgbok, amini nwansa a yinno ukpilizu kibinayi nin nniya.
For the word of God is living and active and sharper than any two-edged sword. It pierces even to the division of soul from spirit, and joints from marrow. It is able to know the heart's thoughts and intentions.
13 na imon makeke nyeshin nyenju Kutelle ba, bara nani, imon vat di fisere nin fong kiti niyizi ame ulle na tiba ni kibatiza kitime.
Nothing created is hidden before God. Instead, everything is bare and open to the eyes of the one to whom we must give account.
14 Tidi mun npirist udia, ulenge na ana katah udu kitene, Yisa gono Kutelle, na ti min uyinnu bite nin likara gangang.
Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us firmly hold to our beliefs.
15 Na tidimun npirist udia ulenge na a sali sa ulanzu nkunekune bite bara usali likara ba, ame ulenge nanya vat tibau ina dumun nghe nafo arike, ame cas di sa kulapi.
For we do not have a high priest who cannot feel sympathy for our weaknesses. Instead, we have someone who has in all ways been tempted as we are, except that he is without sin.
16 Na arike kuru ti dak nin yinnu kibinayi, kiti kutet tigo naliheri, tinan sere ntop nin se naliheri udu nbunu kubi ndamuwa.
Let us then go with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.
