Ibraniyawa 4

1 Bara nani, uso tiba su seng, nworu na umong bite wa dira uduru nli nbun nalikawali npiru nshinu Kuttelle ba.

Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

2 Bara tina se uliru ucine kitene nshinu Kutelle ulle na iwa bellin nari nafo na an Isiraila wandi, nin nani na kani kadure wan kpin imomon kiti nale na ina lanza, sa uwuro imuni uyinnu sa uyenu ku ba.

For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

3 Bara arike, allenge na tiwa yinin - arikere alenge na tiba piru ushinu une, nafo na ina bellin “nafo na nna sillo nanya tinana nayi nighe, na inu nghe ba piru nshinu ni nghe, ba”. Awa bellin nani ko nin nworu makeke katuwa me nmalla unuzu ncizinu nnyi.

For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

4 Bara ana bellin nkan kiti, ubellen liyiri nasabar “Kutelle wa shin vat katuwa me liyiri nasabar”.

For he spake in a certain place of the seventh day on this wise, And Elohim did rest the seventh day from all his works.

5 Tutun amini wa woro “na inug ba piru ushinu nighe ba.

And in this place again, If they shall enter into my rest.

6 Bara nani, tunda na iwa ceo ushinu Kutelle, among nan pira, tunda na an Isiraila gbardang na lanza uliru ucine, kitene nshinu una ipira ba bara usalin ndortu Kutelle:

Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

7 Kutelle nakuru nlon liyiri na idin yicu “kitomone” ana kele liyiri lole kubi na awa liru kiti Dauda, ulenge na awa bellin uworsu kube na iwadi imal bellu”. “Kitimone asa ulanza liwui me, na uwa ti gbas nin kibinayi fe ba”.

Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

8 Bara andi Joshuwa wa ni nani ushinu, na Kutelle wasu uliru kitene nlon liyiri ba.

For if Joshua had given them rest, then would he not afterward have spoken of another day.

9 Bara nani, udak nene nlon liyiri na sabar duku na ina ceo bara annit Kutelle.

There remaineth therefore a rest to the people of Elohim.

10 Ame ulenge na apira nshinu Kutelle, ata litime tutun ashino nanya nadadu me, nafo Kutelle nanya kan me.

For he that is entered into his rest, he also hath ceased from his own works, as YHWH did from his.

11 Bari nani, na tiyita nin nayi npiru nshinu une, bara umong wa dira nanya nsalin dortu Kutelle na idin su.

Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

12 Tigbullang Kutelle ti duku, nin likara akatin litan kileou, asa a wuso nin kosu kidowo nanya nruhu, anin munu gbolgbok, amini nwansa a yinno ukpilizu kibinayi nin nniya.

For the word of YHWH is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

13 na imon makeke nyeshin nyenju Kutelle ba, bara nani, imon vat di fisere nin fong kiti niyizi ame ulle na tiba ni kibatiza kitime.

Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

14 Tidi mun npirist udia, ulenge na ana katah udu kitene, Yisa gono Kutelle, na ti min uyinnu bite nin likara gangang.

Seeing then that we have a great high priest, that is passed into the heavens, Yahushua the Son of YHWH, let us hold fast our profession.

15 Na tidimun npirist udia ulenge na a sali sa ulanzu nkunekune bite bara usali likara ba, ame ulenge nanya vat tibau ina dumun nghe nafo arike, ame cas di sa kulapi.

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

16 Na arike kuru ti dak nin yinnu kibinayi, kiti kutet tigo naliheri, tinan sere ntop nin se naliheri udu nbunu kubi ndamuwa.

Let us therefore come boldly unto the throne of favour, that we may obtain mercy, and find favour to help in time of need.