Ibraniyawa 2
1 Bara nani tiba kpinu uni nati bite, kiti nile imon nati lanza, bara usali kulla wati imon nya pit nanghirik.
Therefore we must pay greater attention to what we have heard, so that we do not drift away.
2 Andi kadura na iwa bellin kti nan maleku wanso hem, ko kome kulapi nin salin dortu Kutelle iba seru ushara,
For if the message spoken through angels was valid and every transgression and disobedience received a just retribution,
3 tiba tyiziyari tise usortu, riwa kiyale ule utucu udiawe? Utucu ulle na iwa bellin nari nin nburne, kiti ncikilari na awa tabbata nari mun kiti nale na iwa latiza.
how will we escape if we neglect so great a salvation? This salvation was first announced by the Lord, and it was confirmed to us by those who heard him.
4 Kutelle tutun wa sheda unin nin nti kulapi nin nadadu nakara ngangang, a ufillu nruhu ulau ulenge na iwa kosu nin nyinnu me.
God also bore further witness with signs, wonders, various miracles, and gifts of the Holy Spirit distributed according to his will.
5 Kutelle wa ceou uyi cin dak ba, kitene nle na tidi nliru kadas nan malaku,
For it was not to angels that God subjected the world to come, about which we are speaking.
6 bara nani umon na adi nkan kiti awa sheda aworo “ngyanri unit na uta kibinai kiti me? sa usaun nnit na uminghe?
But in one place someone has testified: “What is man that yoʋ are mindful of him, or the son of man that yoʋ care for him?
7 Una ke unit amini darni nan maleku, uwa ti ngye litapa ngongon nin ghantinu, umini wa ceu nghe kitene katuwa nacara fe”.
Yoʋ made him a little lower than the angels and crowned him with glory and honor;
8 'Unci ceo imon vat kiti nnit kadas na bunu me, Kutelle na ni imon vat kiti nnit usurne, na iwa cin imon vat sa uni kiti me ba, vat udak nene tisa yeni imon na ina ceo kiti me ba.
yoʋ put everything in subjection under his feet.” In subjecting everything to him, God left nothing that is not subjected to him. But now we do not yet see everything subjected to him.
9 Vat nin nani, ti yene ulenge na iwa ke nghe nin kubi bat, kadas nin nan maleku, Yesu, ulle bara uniu nin nkul me, iwa terughe litapa nzazinu a ngongon; bara nene ubolu Kutelle, Yisa wa dudo ukul bara ko cuyemu unit.
But we do see Jesus, who for a little while was made lower than the angels, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.
10 uwa di dert, nworo Kutelle, imon vat wandi nme tutun kiti me, nono ba dak gbardang kiti ngongong, nin nworu aba ti udia nanya nse ntucu ukullo itine nniu me.
For in bringing many sons to glory, it was fitting that God, for whom and through whom all things exist, should make the author of their salvation perfect through suffering.
11 Bara vat nale na ina kusu nani lau nin nale ina kusu nani, ina dak unuzu kiti kuru mere, Kutelle, bara nanere ulenge na ana kusu nani lau, na ana lanza incin yicilu nani nuwana me ba.
For he who sanctifies and those who are being sanctified all have one Father. That is why Jesus is not ashamed to call them brothers,
12 Ame woro “meng ba su ushele lisafe kiti nuwana nin, meng ba su asem bra fe nanya uzuru”.
saying, “I will declare yoʋr name to my brothers; in the midst of the congregation I will sing yoʋr praise.”
13 Nin tutun aworo “meng ba yinnu nin fi, a tutun “yene mmile nin nono nanga na Kutelle wa nie”,
And again, “I will put my trust in him.” And again, “Here I am, with the children God has given me.”
14 bara nani, tunda na nono Kutelle din kosu finawa nin nmyi mirume, Yesu wang din Kosu imon irum me, bara kitene nkul aba ti ulle na adinin likrara nkul hem, iba woru shetan.
Therefore, since the children all have flesh and blood, Jesus himself took on flesh and blood as well, so that through death he might destroy the one who has the power of death, that is, the devil,
15 Uso nani, anan buku vat nale na idin lanzu fiu nkul lisosin mine vat nanya licin.
and free those who all their lives were held in slavery by the fear of death.
16 Kidegen nari, na an maleku ari adin buzunu nani ba, likruran Ibrahim mari.
For surely it is not angels that he helps, but the descendants of Abraham.
17 Bara nani, uwa so kiden kiti me aso nafo nuwana me nanya tibau vat, bara unaso unan nkune-kune ule na iyinna ninghe uso udia kitene nimon Kutelle, anan se unasara nshwu nin nalapi nanit.
Therefore he had to become like his brothers in every way, so that he could be a merciful and faithful high priest in service to God, in order to make atonement for the sins of the people.
18 Bara Yisa litime na neou, ina ni wa dumunghe amini wa yinin ubunu nale na ina dumun nani.
Because he himself suffered when he was tempted, he is able to help those who are being tempted.
