Ibraniyawa 2
1 Bara nani tiba kpinu uni nati bite, kiti nile imon nati lanza, bara usali kulla wati imon nya pit nanghirik.
Therefore we must give still more heed to what we were taught, so we do not drift away.
2 Andi kadura na iwa bellin kti nan maleku wanso hem, ko kome kulapi nin salin dortu Kutelle iba seru ushara,
For, if the message which was delivered by angels had its authority confirmed, so that every offence against it, or neglect of it, met with a fitting requital,
3 tiba tyiziyari tise usortu, riwa kiyale ule utucu udiawe? Utucu ulle na iwa bellin nari nin nburne, kiti ncikilari na awa tabbata nari mun kiti nale na iwa latiza.
how can we, of all people, expect to escape, if we disregard so great a salvation? It was the Master who at the outset spoke of this salvation, and its authority was confirmed for us by those who heard him,
4 Kutelle tutun wa sheda unin nin nti kulapi nin nadadu nakara ngangang, a ufillu nruhu ulau ulenge na iwa kosu nin nyinnu me.
while God himself added his testimony to it by signs, and marvels, and many different miracles, as well as by imparting the Holy Spirit as he saw fit.
5 Kutelle wa ceou uyi cin dak ba, kitene nle na tidi nliru kadas nan malaku,
God has not given to angels the control of that future world of which we are speaking!
6 bara nani umon na adi nkan kiti awa sheda aworo “ngyanri unit na uta kibinai kiti me? sa usaun nnit na uminghe?
No; a writer has declared somewhere – “What are mere mortals that you should remember them? Or human beings that you should care for them?
7 Una ke unit amini darni nan maleku, uwa ti ngye litapa ngongon nin ghantinu, umini wa ceu nghe kitene katuwa nacara fe”.
You have made them, for a while, lower than angels; with glory and honour you have crowned them; you have set them over all that your hands have made;
8 'Unci ceo imon vat kiti nnit kadas na bunu me, Kutelle na ni imon vat kiti nnit usurne, na iwa cin imon vat sa uni kiti me ba, vat udak nene tisa yeni imon na ina ceo kiti me ba.
you have placed all things beneath their feet.” This “placing of everything” under humanity means that there was nothing which was not placed under them. As yet, however, we do not see everything placed under humanity.
9 Vat nin nani, ti yene ulenge na iwa ke nghe nin kubi bat, kadas nin nan maleku, Yesu, ulle bara uniu nin nkul me, iwa terughe litapa nzazinu a ngongon; bara nene ubolu Kutelle, Yisa wa dudo ukul bara ko cuyemu unit.
What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God’s loving kindness, be on behalf of all humanity.
10 uwa di dert, nworo Kutelle, imon vat wandi nme tutun kiti me, nono ba dak gbardang kiti ngongong, nin nworu aba ti udia nanya nse ntucu ukullo itine nniu me.
It was, indeed, fitting that God, for whom and through whom all things exist, should, when leading many children to glory, make the author of their salvation perfect through suffering.
11 Bara vat nale na ina kusu nani lau nin nale ina kusu nani, ina dak unuzu kiti kuru mere, Kutelle, bara nanere ulenge na ana kusu nani lau, na ana lanza incin yicilu nani nuwana me ba.
For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them his brothers and sisters.
12 Ame woro “meng ba su ushele lisafe kiti nuwana nin, meng ba su asem bra fe nanya uzuru”.
He says – “I will tell of your name to my brothers and sisters, in the midst of the congregation I will sing your praise.”
13 Nin tutun aworo “meng ba yinnu nin fi, a tutun “yene mmile nin nono nanga na Kutelle wa nie”,
And again – “As for me, I will put my trust in God.” And yet again – “See, here am I and the children whom God gave me.”
14 bara nani, tunda na nono Kutelle din kosu finawa nin nmyi mirume, Yesu wang din Kosu imon irum me, bara kitene nkul aba ti ulle na adinin likrara nkul hem, iba woru shetan.
Therefore, since human nature is the common heritage of the children, Jesus also shared it, in order that by death he might render powerless him whose power lies in death – that is, the devil –
15 Uso nani, anan buku vat nale na idin lanzu fiu nkul lisosin mine vat nanya licin.
and so might deliver all those who, from fear of death, had all their lives been living in slavery.
16 Kidegen nari, na an maleku ari adin buzunu nani ba, likruran Ibrahim mari.
It was not, surely, to the help of the angels that Jesus came, but to the help of the descendants of Abraham.
17 Bara nani, uwa so kiden kiti me aso nafo nuwana me nanya tibau vat, bara unaso unan nkune-kune ule na iyinna ninghe uso udia kitene nimon Kutelle, anan se unasara nshwu nin nalapi nanit.
And consequently it was necessary that he should in all points be made like his brothers and sisters, in order that he might prove a merciful as well as a faithful high priest in humanity’s relations with God, for the purpose of expiating the sins of his people.
18 Bara Yisa litime na neou, ina ni wa dumunghe amini wa yinin ubunu nale na ina dumun nani.
The fact that he himself suffered under temptation enables him to help those who are tempted.
