Ibraniyawa 2
1 Bara nani tiba kpinu uni nati bite, kiti nile imon nati lanza, bara usali kulla wati imon nya pit nanghirik.
For this reason we must pay the more earnest heed to the things which we have heard, for fear we should drift away.
2 Andi kadura na iwa bellin kti nan maleku wanso hem, ko kome kulapi nin salin dortu Kutelle iba seru ushara,
For if the word uttered through angels stood firm, so that every transgression and act of disobedience met with its just retribution, how shall we escape if we neglect so great a salvation?
3 tiba tyiziyari tise usortu, riwa kiyale ule utucu udiawe? Utucu ulle na iwa bellin nari nin nburne, kiti ncikilari na awa tabbata nari mun kiti nale na iwa latiza.
Which having begun to be spoken by the Lord, was confirmed to us by those who heard him;
4 Kutelle tutun wa sheda unin nin nti kulapi nin nadadu nakara ngangang, a ufillu nruhu ulau ulenge na iwa kosu nin nyinnu me.
God himself corroborating their testimony by signs and wonders and a variety of miraculous powers, and by gifts of the Holy Spirit imparted in accordance with his own will.
5 Kutelle wa ceou uyi cin dak ba, kitene nle na tidi nliru kadas nan malaku,
It is not to angels that God subjected the age to be, of which we are speaking.
6 bara nani umon na adi nkan kiti awa sheda aworo “ngyanri unit na uta kibinai kiti me? sa usaun nnit na uminghe?
But some one, somewhere, testified, saying. What is Man, that thou art mindful of him? Or any man, that thou carest for him?
7 Una ke unit amini darni nan maleku, uwa ti ngye litapa ngongon nin ghantinu, umini wa ceu nghe kitene katuwa nacara fe”.
Thou hast made him only a little lower that the angels; With glory and honor hast thou crowned him; And hast set him to govern the works of thy hands;
8 'Unci ceo imon vat kiti nnit kadas na bunu me, Kutelle na ni imon vat kiti nnit usurne, na iwa cin imon vat sa uni kiti me ba, vat udak nene tisa yeni imon na ina ceo kiti me ba.
Thou hast put all things under his feet. For this putting all things under man means leaving nothing not subject to him. But we do not yet see all things subject to him.
9 Vat nin nani, ti yene ulenge na iwa ke nghe nin kubi bat, kadas nin nan maleku, Yesu, ulle bara uniu nin nkul me, iwa terughe litapa nzazinu a ngongon; bara nene ubolu Kutelle, Yisa wa dudo ukul bara ko cuyemu unit.
What we do see is Jesus, who was made for a time a little lower than the angels, now crowned with glory and honor, because of the suffering of death, in order that through God’s grace he might taste death for every man.
10 uwa di dert, nworo Kutelle, imon vat wandi nme tutun kiti me, nono ba dak gbardang kiti ngongong, nin nworu aba ti udia nanya nse ntucu ukullo itine nniu me.
For it befitted him, for whom and through whom all things exist, in bringing many sons to glory, to make the Pioneer of their salvation perfect through sufferings.
11 Bara vat nale na ina kusu nani lau nin nale ina kusu nani, ina dak unuzu kiti kuru mere, Kutelle, bara nanere ulenge na ana kusu nani lau, na ana lanza incin yicilu nani nuwana me ba.
For both he who sanctifies and those whom he is sanctifying are all from One; for which reason he is not ashamed to call them brothers, saying.
12 Ame woro “meng ba su ushele lisafe kiti nuwana nin, meng ba su asem bra fe nanya uzuru”.
I will proclaim thy name to my brothers; In the midst of the Church I will hymn thy praises.
13 Nin tutun aworo “meng ba yinnu nin fi, a tutun “yene mmile nin nono nanga na Kutelle wa nie”,
And again, I myself will put my trust in God. And again, Lo, I and the children God has given me.
14 bara nani, tunda na nono Kutelle din kosu finawa nin nmyi mirume, Yesu wang din Kosu imon irum me, bara kitene nkul aba ti ulle na adinin likrara nkul hem, iba woru shetan.
Therefore, since the children are sharers in flesh and blood, he also similarly partook of the same, in order that through death he might render powerless him that had the power of death, that is, the devil;
15 Uso nani, anan buku vat nale na idin lanzu fiu nkul lisosin mine vat nanya licin.
And might deliver those who through fear of death had been subject to life-long bondage.
16 Kidegen nari, na an maleku ari adin buzunu nani ba, likruran Ibrahim mari.
For assuredly it is not angels, nay, it is the offspring of Abraham, whom he is ever taking by the hand.
17 Bara nani, uwa so kiden kiti me aso nafo nuwana me nanya tibau vat, bara unaso unan nkune-kune ule na iyinna ninghe uso udia kitene nimon Kutelle, anan se unasara nshwu nin nalapi nanit.
And so it was necessary that he should in all points be made like his brothers, so that he might become a compassionate and faithful high priest, in all that relates to God, to make reconciliation for the sins of the people.
18 Bara Yisa litime na neou, ina ni wa dumunghe amini wa yinin ubunu nale na ina dumun nani.
For inasmuch as he himself has suffered, being tempted, he is also able instantly to succor those who are tempted, he is also able instantly to succor those who are tempted.
