Ibraniyawa 12
1 Bara nani tunda nati kilin nin gbardang ligozi niyizu inba, nati filin vat nimon igetek ile na iba ti nari tisu kulapi, seng kunodino nari, na tisu ucum nin nshau kibinai ile na ina ceo nbun bite.
Wherefore, let vs also, seeing that we are compassed with so great a cloude of witnesses, cast away euery thing that presseth downe, and the sinne that hangeth so fast on: let vs runne with patience the race that is set before vs,
2 Na ti ceo iyizi bite kitin Yesu, unan kelu nin ti nlau nyinnu sa uyenu bite, ulenge na ulanzu nmang iwa ceo nbun mye, a tere kibinai nin niu, uraini nin nlanzu ncinn, amini wa so ncara uleme kuteet tigo Kutelle.
Looking vnto Iesus the authour and finisher of our faith, who for the ioy that was set before him, endured the crosse, and despised the shame, and is set at the right hand of the throne of God.
3 Bara iwa yeneghe ulenge na awa teru kibinai nin nliru unanzang kiti nanan kulapi udu litime, sa nworu uwa dira sa kibinai tifi tenene.
Consider therefore him that endured such speaking against of sinners, lest ye should be wearied and faint in your mindes.
4 Fe udak nene usa nari sa usu nnono nin kulapi udu kubi na uba gutunu nmii.
Ye haue not yet resisted vnto blood, striuing against sinne.
5 Fe umini nshawa ukpinu nagang uta munu nafo nono, “gono nigh na uwa yassu uhoro Kutelle ba, sa kidowo kuffi kubi na utana amini nkele fi”
And ye haue forgotten the consolation, which speaketh vnto you as vnto children, My sonne, despise not the chastening of the Lord, neither faint when thou art rebuked of him.
6 Bara Kutelle din su uhoro nlenge na adinin su mye, akuru a kpizo gono kanga na ki sereghe.
For whom the Lord loueth, he chasteneth: and he scourgeth euery sonne that he receiueth:
7 Tere kibinai nin dumunu nafo uhorori, Kutelle din su nin ghinu nafo nono mye, bara kame gonari duku ulenge na ucif mye din sughe uhoro ba?
If ye endure chastening, God offereth him selfe vnto you as vnto sonnes: for what sonne is it whom the father chasteneth not?
8 Bara asa idi sa uhoro, ulenge na vat bite ba se nanye, anug ba lawa nono nihem ana nin mye ba.
If therefore ye be without correction, whereof al are partakers, then are ye bastards, and not sonnes.
9 Ukpinue ku, tidinin nacif nanya inyulele idin su nari uhro tinani di dortu nani, na tiba durtu ucif bite kang unan nfip nin nlai ya?
Moreouer we haue had the fathers of our bodies which corrected vs, and we gaue them reuerence: should we not much rather be in subiection vnto the father of spirites, that we might liue?
10 Bara acif bite asa usu nari uhoro kubi baat, nafo na uso nani gegeme, bara Kutelle asa asu nari uhoro tinana yita gegeme, tinan koso nlai ligowe.
For they verely for a few dayes chastened vs after their owne pleasure: but he chasteneth vs for our profite, that we might be partakers of his holinesse.
11 Na adin lanzu nmang nhoro ba kube ba, bara nani udin konu, vat nin nani udu nbune asa uda nin nsheu, a kiden kiti nalenge na ina dursuzo nani.
Now no chastising for the present seemeth to be ioyous, but, grieuous: but afterwarde, it bringeth the quiet fruite of righteousnesse, vnto them which are thereby exercised.
12 Bara nani ghantinan acara mine ale na adira, allung mine na ata yototo, kpinan anin agang tutun.
Wherfore lift vp your hands which hang downe, and your weake knees,
13 Taan tibau nabunu mine ddrt, bara vat nlenge na adi ugurgu na iwa tighe alasin ba, bara nani ashin.
And make straight steppes vnto your feete, lest that which is halting, be turned out of the way, but let it rather be healed.
14 Suun lisosin lisheu nan nanit vat, ikuru iso lau, twa dira nlau, na bi bayenu ciklare ba.
Followe peace with all men, and holinesse, without the which no man shall see ye Lord.
15 Suun seghe bara na ina kalla among nanya nse naliheri Kutella ba, nin wonu na iwa so litino ngwagwai nayi na liba bamum tinanzang, nin bunkurunu gbardang.
Take heede, that no man fall away from the grace of God: let no roote of bitternes spring vp and trouble you, lest thereby many be defiled.
16 Suun seghe na iwase unan nzina, sa unan sali ndortu Kutelle nafo Isuwa, ulenge bara imonli awa lewu ugadu ngono nfari.
Let there be no fornicator, or prophane person as Esau, which for one portion of meate solde his birthright.
17 Bara inung yiru nin woro uka kidughe, kubi na awa ti kibinai nworu ase ugadu nmare, iwa nazughe mun, bara na awa se kubi nworu adiu ucife kutyin ba, vat nin woru awa pizuru kang nin nmizin.
For ye knowe howe that afterwarde also when he woulde haue inherited the blessing, he was reiected: for he founde no place to repentance, though he sought that blessing with teares.
18 Bara na anug wa dak likup na isa idudo, likup nlii nlah, nsirti, bibit nin ngurzunu.
For ye are not come vnto the mount that might be touched, nor vnto burning fire, nor to blacknes and darkenes, and tempest,
19 Na anug wa dak inan pee awulu/Alantun sa tigbulang nanya liwui, na tiba ti alenge na idin latizu linin isu kucikusu, nworu na awa kuru abellin nani ntong tigbulan nlira ba.
Neither vnto the sounde of a trumpet, and the voyce of wordes, which they that heard it, excused themselues, that the word should not be spoken to them any more,
20 Bara na iwanya ilatiza uleli uduka ba, “Assa ko finawa ntene nduldo likuppe, iba filisu fi nin natala.
(For they were not able to abide that which was commanded, yea, though a beast touche the mountaine, it shalbe stoned, or thrust through with a dart:
21 Bara imon fiu wari wadi na Musa wa woro “meng fiu wadai ntunna nketuzu.
And so terrible was the sight which appeared, that Moses said, I feare and quake.)
22 Nin nani iwa dak litala Nurushalima, nin ndu kagbir Kutelle nlai, Urushalima kitene kani, a nono kadura Kutelle amui likure di nanya nbuki.
But ye are come vnto the mount Sion, and to the citie of the liuing God, the celestiall Hierusalem, and to ye company of innumerable Angels,
23 Ina ni na dak kiti nzuru vat nono npari na tisaa mine di kitene kani, kiti Kutelle unan nwucu kidegen vat, a udu nfip nanit alau alenge na idi dedei.
And to the assemblie and congregation of the first borne, which are written in heauen, and to God the iudge of all, and to the spirits of iust and perfite men,
24 Inani na dak kiti Yesu ule na adi kiyitik nalikwali apese, nin nzamunu nmii mongo na midi nliruwe katin unmii Habila.
And to Iesus the Mediatour of the new Testament, and to the blood of sprinkling that speaketh better things then that of Abel.
25 Yenjen iwa nari ulenge na adi nliruwe, bara asa na isorto ba kubi na inari ulenge na idin gbaru munu nanya inye, arike kidegen na tiba sortu ba tiwa kpilin nin kidung kiti nlenge na adi kitene kani.
See that ye despise not him that speaketh: for if they escaped not which refused him, that spake on earth: much more shall we not escape, if we turne away from him, that speaketh from heauen.
26 Nkoni kube liwui mye ba zillinu uye, bara nene ame nasu nari alikawali a woro “udak nene meng ba zillinu na uye cas ba, tutun nin kitene kani”.
Whose voyce then shooke the earth and nowe hath declared, saying, Yet once more will I shake, not the earth onely, but also heauen.
27 Tigbulang tone “tukunna ukpinne ku” ndursu ukalla nimon ile na idin zilluwe, ilenge imone na ina ke ininin, bara ilenge imone na ina zillin inin ba ilawa ku.
And this worde, Yet once more, signifieth the remouing of those things which are shaken, as of things which are made with hands, that the things which are not shaken, may remaine.
28 Bara nani, useru kpin tigo kanga na kiwasa kizillino ba, na arike su ugodiya, nin nanya nani ti tumuzun Kutelle nin nyinnu nin fiu a uni ndia.
Wherefore seeing we receiue a kingdome, which cannot be shaken, let vs haue grace whereby we may so serue God, that we may please him with reuerence and feare.
29 Bara Kutelle bite ulari un kileo.
For euen our God is a consuming fire.
