Ibraniyawa 12
1 Bara nani tunda nati kilin nin gbardang ligozi niyizu inba, nati filin vat nimon igetek ile na iba ti nari tisu kulapi, seng kunodino nari, na tisu ucum nin nshau kibinai ile na ina ceo nbun bite.
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us.
2 Na ti ceo iyizi bite kitin Yesu, unan kelu nin ti nlau nyinnu sa uyenu bite, ulenge na ulanzu nmang iwa ceo nbun mye, a tere kibinai nin niu, uraini nin nlanzu ncinn, amini wa so ncara uleme kuteet tigo Kutelle.
Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.
3 Bara iwa yeneghe ulenge na awa teru kibinai nin nliru unanzang kiti nanan kulapi udu litime, sa nworu uwa dira sa kibinai tifi tenene.
Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.
4 Fe udak nene usa nari sa usu nnono nin kulapi udu kubi na uba gutunu nmii.
In your struggle against sin, you have not yet resisted to the point of shedding your blood.
5 Fe umini nshawa ukpinu nagang uta munu nafo nono, “gono nigh na uwa yassu uhoro Kutelle ba, sa kidowo kuffi kubi na utana amini nkele fi”
And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you.
6 Bara Kutelle din su uhoro nlenge na adinin su mye, akuru a kpizo gono kanga na ki sereghe.
For the Lord disciplines the one He loves, and He chastises every son He receives.”
7 Tere kibinai nin dumunu nafo uhorori, Kutelle din su nin ghinu nafo nono mye, bara kame gonari duku ulenge na ucif mye din sughe uhoro ba?
Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father?
8 Bara asa idi sa uhoro, ulenge na vat bite ba se nanye, anug ba lawa nono nihem ana nin mye ba.
If you do not experience discipline like everyone else, then you are illegitimate children and not true sons.
9 Ukpinue ku, tidinin nacif nanya inyulele idin su nari uhro tinani di dortu nani, na tiba durtu ucif bite kang unan nfip nin nlai ya?
Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not much more submit to the Father of our spirits and live?
10 Bara acif bite asa usu nari uhoro kubi baat, nafo na uso nani gegeme, bara Kutelle asa asu nari uhoro tinana yita gegeme, tinan koso nlai ligowe.
Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness.
11 Na adin lanzu nmang nhoro ba kube ba, bara nani udin konu, vat nin nani udu nbune asa uda nin nsheu, a kiden kiti nalenge na ina dursuzo nani.
No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.
12 Bara nani ghantinan acara mine ale na adira, allung mine na ata yototo, kpinan anin agang tutun.
Therefore strengthen your limp hands and weak knees.
13 Taan tibau nabunu mine ddrt, bara vat nlenge na adi ugurgu na iwa tighe alasin ba, bara nani ashin.
Make straight paths for your feet, so that the lame may not be disabled, but rather healed.
14 Suun lisosin lisheu nan nanit vat, ikuru iso lau, twa dira nlau, na bi bayenu ciklare ba.
Pursue peace with everyone, as well as holiness, without which no one will see the Lord.
15 Suun seghe bara na ina kalla among nanya nse naliheri Kutella ba, nin wonu na iwa so litino ngwagwai nayi na liba bamum tinanzang, nin bunkurunu gbardang.
See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many.
16 Suun seghe na iwase unan nzina, sa unan sali ndortu Kutelle nafo Isuwa, ulenge bara imonli awa lewu ugadu ngono nfari.
See to it that no one is sexually immoral, or is godless like Esau, who for a single meal sold his birthright.
17 Bara inung yiru nin woro uka kidughe, kubi na awa ti kibinai nworu ase ugadu nmare, iwa nazughe mun, bara na awa se kubi nworu adiu ucife kutyin ba, vat nin woru awa pizuru kang nin nmizin.
For you know that afterward, when he wanted to inherit the blessing, he was rejected. He could find no ground for repentance, though he sought the blessing with tears.
18 Bara na anug wa dak likup na isa idudo, likup nlii nlah, nsirti, bibit nin ngurzunu.
For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom, and storm;
19 Na anug wa dak inan pee awulu/Alantun sa tigbulang nanya liwui, na tiba ti alenge na idin latizu linin isu kucikusu, nworu na awa kuru abellin nani ntong tigbulan nlira ba.
to a trumpet blast or to a voice that made its hearers beg that no further word be spoken.
20 Bara na iwanya ilatiza uleli uduka ba, “Assa ko finawa ntene nduldo likuppe, iba filisu fi nin natala.
For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.”
21 Bara imon fiu wari wadi na Musa wa woro “meng fiu wadai ntunna nketuzu.
The sight was so terrifying that even Moses said, “I am trembling with fear.”
22 Nin nani iwa dak litala Nurushalima, nin ndu kagbir Kutelle nlai, Urushalima kitene kani, a nono kadura Kutelle amui likure di nanya nbuki.
Instead, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to myriads of angels
23 Ina ni na dak kiti nzuru vat nono npari na tisaa mine di kitene kani, kiti Kutelle unan nwucu kidegen vat, a udu nfip nanit alau alenge na idi dedei.
in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect,
24 Inani na dak kiti Yesu ule na adi kiyitik nalikwali apese, nin nzamunu nmii mongo na midi nliruwe katin unmii Habila.
to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
25 Yenjen iwa nari ulenge na adi nliruwe, bara asa na isorto ba kubi na inari ulenge na idin gbaru munu nanya inye, arike kidegen na tiba sortu ba tiwa kpilin nin kidung kiti nlenge na adi kitene kani.
See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven?
26 Nkoni kube liwui mye ba zillinu uye, bara nene ame nasu nari alikawali a woro “udak nene meng ba zillinu na uye cas ba, tutun nin kitene kani”.
At that time His voice shook the earth, but now He has promised, “Once more I will shake not only the earth, but heaven as well.”
27 Tigbulang tone “tukunna ukpinne ku” ndursu ukalla nimon ile na idin zilluwe, ilenge imone na ina ke ininin, bara ilenge imone na ina zillin inin ba ilawa ku.
The words “Once more” signify the removal of what can be shaken—that is, created things—so that the unshakable may remain.
28 Bara nani, useru kpin tigo kanga na kiwasa kizillino ba, na arike su ugodiya, nin nanya nani ti tumuzun Kutelle nin nyinnu nin fiu a uni ndia.
Therefore, since we are receiving an unshakable kingdom, let us be filled with gratitude, and so worship God acceptably with reverence and awe.
29 Bara Kutelle bite ulari un kileo.
“For our God is a consuming fire.”
