Ibraniyawa 10
1 Bara lidu cas nshinari min nimon icine na iba dak, na innere kidegene atimine ba, lidu wansa litaa alenge na idi kupopo Kutelle iti lau ba nin leli uni lite, nworu upirist din nlii abun nizuwe likus udu likus.
For the lawe hauinge a schadewe of good thingis `that ben to come, not the ilke image of thingis, mai neuer make men neiyinge perfit bi the ilke same sacrifices, which thei offren without ceessing bi alle yeeris;
2 sa iwasa isuna unizu nlenge ugutuzunu nmii ye? nanya nani anan tumuzunu Kutelle ina malu ukusu nani, na iwa kuru ise uyiru kulapi ba.
ellis thei schulden haue ceessid to be offrid, for as myche as the worschiperis clensid onys, hadden not ferthermore conscience of synne.
3 Bara nanya nle ugutunu nmii, imon nlizinu duku usu kulapi likus udu likus.
But in hem mynde of synnes is maad bi alle yeris.
4 Bara uwasa uso nani ba, bara nmii na daki nin niyin kalla alapi ba.
For it is impossible that synnes be doon awei bi blood of boolis, and of buckis of geet.
5 Kubi na Kristi wa dak nanya nyulele, awa woro “na anug dinin nayi kitene ngutunu nmii sa unzu ba, nin nani anung kellen nidowo mine bara myeg.
Therfor he entrynge in to the world, seith, Thou woldist not sacrifice and offryng; but thou hast schapun a bodi to me;
6 Na fe dimun liburi liboo nanya vat ufilizinu nin ngutunu nmii bara kulapi.
brent sacrificis also for synne plesiden not to thee.
7 sanan meng woro “yene, kikane meng ba su imonfe, Kutelle, nafo na inyertin kitene mighe nanya kubaga.
Thanne Y seide, Lo! Y come; in the bigynnyng of the book it is writun of me, that Y do thi wille, God.
8 Amini wa woro nafo udi nbune “nafe dinin su, ngutunu nmii bara kulapi na udinin suwe ba” ugutunu nmii na iwa ni bara lidu.
He seiynge bifor, That thou woldist not sacrificis, and offringis, and brent sacrifices for synne, ne tho thingis ben plesaunt to thee, whiche ben offrid bi the lawe,
9 Amini nworo “yene” kukane nsu unufife” ana ceo usu nbrune, bara anan damun unbe.
thanne Y seide, Lo! Y come, that Y do thi wille, God. He doith awei the firste, that he make stidfast the secounde.
10 Nanya usu unbe, tinanse ukusu kiti Kutelle unuzun nnii kidowo Kristi Yesu urum cas.
In which wille we ben halewid bi the offring of the bodi of Crist Jhesu onys.
11 Kidegenari ko uyeme upirist as ayisina kolome liyiri nsu katuwa, nnizu ngutunu nmii, ulenge na uwasa ukalla alapi ba.
And ech prest is redi mynystrynge ech dai, and ofte tymes offringe the same sacrifices, whiche moun neuere do awei synnes.
12 Bara kubi na Kiristi wa gutun nmii urum bara alapi udu sa ligan, amini sosin ncara ulime Kutelle,
But this man offringe o sacrifice for synnes, for euere more sittith in the riythalf of God the fadir;
13 ncawe udu kubi na iba toltunu unan nivira, aso unan patilu nin nabunu.
fro thennus forth abidinge, til hise enemyes ben put a stool of hise feet.
14 Bara uni urum, amini nati annit lau sa ligan, alenge na ina kusu nani.
For bi oon offring he made perfit for euere halewid men.
15 Nin nfip milau tutun nso iyizi inba kiti bite, bara nin cizine ana woro,
And the Hooli Goost witnessith to vs; for aftir that he seide, This is the testament,
16 “alelereld alikawali na nwansu nan ghinu, mamal nayiri ane” ubellun ncikilari; meng ba ciu adu nighe nanya nayi mine, mba kuru nnyertu anin nanya nibinai mine”
which Y schal witnesse to hem after tho daies, the Lord seith, in yyuynge my lawes in the hertis of hem, and in the soulis of hem Y schal aboue write hem;
17 Amini wa woro “na nbakuru nlizin nin nalapi sa usu ngbas mine ba.
and now Y schal no more thenke on the synnes and the wickidnessis of hem.
18 Nene kikanga na ushawu nile imone, unizu mine ba lawu una kulapi ba.
And where remyssioun of these is, now is ther noon offring for synne.
19 Bara nani linuana, tidi nin nayi akone npiru nanya kiti kilau unzu nmii Yesu.
Therfor, britheren, hauynge trist in to the entring of hooli thingis in the blood of Crist,
20 lolere libau na an punari mun linnere kidowo mye lipese nin lin nlai unzu kuzani kibulun
which halewide to vs a newe weie, and lyuynge bi the hiling, that is to seie,
21 Nin bara ti dimun npirist udia kitene kilari Kutelle.
his fleisch, and we hauynge the greet preest on the hous of God,
22 Na ti dak kupopo mye nin nayi kidegen nin yardu a uyinnu sa uyenn, nin nayi bite tizamin nlau ku nin nlah liburi, tikusu nidowo bite nin nmyen milau.
neiye we with very herte in the plente of feith; and be oure hertis spreined fro an yuel conscience, and oure bodies waischun with clene watir,
23 Na tutun timin ubellu nalapi bite gangan, ticeau nibinai nin nayi akone, sa uketizu, bara ame Kutelle na ana su nari alkawali unan kidegenari.
and holde we the confessioun of oure hope, bowinge to no side; for he is trewe that hath made the biheeste.
24 Na tiyene ndah na tiba gpinu ati bite agang, ti su usu nin lidu licine.
And biholde we togidere in the stiring of charite and of good werkis; not forsakinge oure gadering togidere,
25 Na tiwa ciin uzursu ligowe ba, nafo na among di nsuwe, nin nani na ti bun ati bite kang, nafo na idin yenju liyiri lole din dasu susut.
as it is of custom to sum men, but coumfortinge, and bi so myche the more, bi hou myche ye seen the dai neiyynge.
26 Asa arike dagangan tisu kulapi, nbaya na tina malu useru uyiru kidegen, na ugutunu nmii bara kulapi duuku ba.
Forwhi now a sacrifice for synnes is not left to vs, that synnen wilfuli, aftir that we han take the knowyng of treuthe.
27 Nin nani umong uciu kibinai fiu duku, unwucu kidegen nin nla npiu gwagwai uba juju ansn nivira nin Kutelle.
Forwhi sum abiding of the dom is dreedful, and the suyng of fier, which schal waste aduersaries.
28 Vat ulenge na anari lidu Musa aba kuu sa nkunekune, nin bellu niyizi inba nan waba sa an watat.
Who that brekith Moises lawe, dieth withouten ony merci, bi tweine or thre witnessis;
29 Iyaghari ba yitu ngbardang nhoro nafe din kpilizu ucaun ini ulenge na a patila Gono Kutelle, ulenge na anaa nmii nalikawali nafo imomon indinong nmii ye mongo na awa kusu - vat ulenge na azogo nfip mitope?
hou myche more gessen ye, that he disserueth worse turmentis, which defouleth the sone of God, and holdith the blood of the testament pollut, in which he is halewid, and doith dispit to the spirit of grace?
30 Bara tiyinu ulenge na ana woro “utune una nighari meng ba biyiu” nin tutun cikilari ba wucu kidegen nanit mye”.
For we knowen him that seide, To me veniaunce, and Y schal yelde. And eft, For the Lord schal deme his puple.
31 Iso imon fiuwari, udiu nacara Kutelle nlai.
It is ferdful to falle in to the hondis of God lyuynge.
32 Bara lizino nin nayiri kidung, na iwa yinin-inani wa teru ayi nin nzapi nin niuu.
And haue ye mynde on the formere daies, in which ye weren liytned, and suffriden greet strijf of passiouns.
33 fe iwa sufi tizogo inutun fi fong, itafi unieo amini wa munu nin nalenge na iwa piru nanya nleli uniuwe.
And in the `tothir ye weren maad a spectacle bi schenschipis and tribulaciouns; in an othir ye weren maad felowis of men lyuynge so.
34 Bara fe wa dinin nkunekune kiti nalenge na idi licin, umini wa seru nin lanzu nmang, ubulu nimon nacarafe, nin nyiru fe litife udinin nimon na cara igegeme saligan.
For also to boundun men ye hadden compassioun, and ye resseyueden with ioye the robbyng of youre goodis, knowinge that ye han a betere and a dwellinge substaunce.
35 Bara nani, na iwa fiilin ayi akone fe ba, alenge na adinin nduk udia.
Therfor nyle ye leese youre trist, which hath greet rewarding.
36 Bara udinin su nhakuri, bara unan sere imon ile na Kutelle na sufi alikawali, kubi na usu katuwa mye.
For pacience is nedeful to you, that ye do the wille of God, and bringe ayen the biheest.
37 “Bara nanya kubi cingling, ame ulenge na adin ncinu, gbas aba dak na nin dandaunu ba.
For yit a litil, and he that is to comynge schal come, and he schal not tarie.
38 Anit alau nighe ba se ulai kiti nyinnu sa uyenu, asa a kpilla, na meng ba lanzu nmang mye ba”.
For my iust man lyueth of feith; that if he withdrawith hym silf, he schal not plese to my soule.
39 Bara nani na arike di nafo alenge na ina kpillin kiti nmusuzu nin nani, tidi nafo alenge na imin uyinnu mine sa uyennu bara uciu nidowo mine.
But we ben not the sones of withdrawing awei in to perdicioun, but of feith in to getynge of soule.
