Ibraniyawa 10
1 Bara lidu cas nshinari min nimon icine na iba dak, na innere kidegene atimine ba, lidu wansa litaa alenge na idi kupopo Kutelle iti lau ba nin leli uni lite, nworu upirist din nlii abun nizuwe likus udu likus.
For, since the Law exhibits only an outline of the blessings to come and not a perfect representation of the things themselves, the priests can never, by repeating the same sacrifices which they continually offer year after year, give complete freedom from sin to those who draw near.
2 sa iwasa isuna unizu nlenge ugutuzunu nmii ye? nanya nani anan tumuzunu Kutelle ina malu ukusu nani, na iwa kuru ise uyiru kulapi ba.
For then would not the sacrifices have ceased to be offered, because the consciences of the worshippers--who in that case would now have been cleansed once for all--would no longer be burdened with sins?
3 Bara nanya nle ugutunu nmii, imon nlizinu duku usu kulapi likus udu likus.
But in those sacrifices sins are recalled to memory year after year.
4 Bara uwasa uso nani ba, bara nmii na daki nin niyin kalla alapi ba.
For it is impossible for the blood of bulls and goats to take away sins.
5 Kubi na Kristi wa dak nanya nyulele, awa woro “na anug dinin nayi kitene ngutunu nmii sa unzu ba, nin nani anung kellen nidowo mine bara myeg.
That is why, when He comes into the world, He says, "Sacrifice and offering Thou has not desired, but a body Thou hast prepared for Me.
6 Na fe dimun liburi liboo nanya vat ufilizinu nin ngutunu nmii bara kulapi.
In whole burnt-offerings and in sin-offerings Thou hast taken no pleasure.
7 sanan meng woro “yene, kikane meng ba su imonfe, Kutelle, nafo na inyertin kitene mighe nanya kubaga.
Then I said, 'I have come--in the roll of the book it is written concerning Me--to do Thy will, O God.'"
8 Amini wa woro nafo udi nbune “nafe dinin su, ngutunu nmii bara kulapi na udinin suwe ba” ugutunu nmii na iwa ni bara lidu.
After saying the words I have just quoted, "Sacrifices and offerings or whole burnt-offerings and sin-offerings Thou hast not desired or taken pleasure in" --all such being offered in obedience to the Law--
9 Amini nworo “yene” kukane nsu unufife” ana ceo usu nbrune, bara anan damun unbe.
He then adds, "I have come to do Thy will." He does away with the first in order to establish the second.
10 Nanya usu unbe, tinanse ukusu kiti Kutelle unuzun nnii kidowo Kristi Yesu urum cas.
It is through that divine will that we have been set free from sin, through the offering of Jesus Christ as our sacrifice once for all.
11 Kidegenari ko uyeme upirist as ayisina kolome liyiri nsu katuwa, nnizu ngutunu nmii, ulenge na uwasa ukalla alapi ba.
And while every priest stands ministering, day after day, and constantly offering the same sacrifices--though such can never rid us of our sins--
12 Bara kubi na Kiristi wa gutun nmii urum bara alapi udu sa ligan, amini sosin ncara ulime Kutelle,
this Priest, on the contrary, after offering for sins a single sacrifice of perpetual efficacy, took His seat at God's right hand,
13 ncawe udu kubi na iba toltunu unan nivira, aso unan patilu nin nabunu.
waiting from that time onward until His enemies be put as a footstool under His feet.
14 Bara uni urum, amini nati annit lau sa ligan, alenge na ina kusu nani.
For by a single offering He has for ever completed the blessing for those whom He is setting free from sin.
15 Nin nfip milau tutun nso iyizi inba kiti bite, bara nin cizine ana woro,
And the Holy Spirit also gives us His testimony; for when He had said,
16 “alelereld alikawali na nwansu nan ghinu, mamal nayiri ane” ubellun ncikilari; meng ba ciu adu nighe nanya nayi mine, mba kuru nnyertu anin nanya nibinai mine”
"'This is the Covenant that I will make with them after those days,' says the Lord: 'I will put My laws upon their hearts and will write them on their minds;'"
17 Amini wa woro “na nbakuru nlizin nin nalapi sa usu ngbas mine ba.
He adds, "And their sins and offences I will remember no longer."
18 Nene kikanga na ushawu nile imone, unizu mine ba lawu una kulapi ba.
But where these have been forgiven no further offering for sin is required.
19 Bara nani linuana, tidi nin nayi akone npiru nanya kiti kilau unzu nmii Yesu.
Since then, brethren, we have free access to the Holy place through the blood of Jesus,
20 lolere libau na an punari mun linnere kidowo mye lipese nin lin nlai unzu kuzani kibulun
by the new and ever-living way which He opened up for us through the rending of the veil--that is to say, of His earthly nature--
21 Nin bara ti dimun npirist udia kitene kilari Kutelle.
and since we have a great Priest who has authority over the house of God,
22 Na ti dak kupopo mye nin nayi kidegen nin yardu a uyinnu sa uyenn, nin nayi bite tizamin nlau ku nin nlah liburi, tikusu nidowo bite nin nmyen milau.
let us draw near with sincerity and unfaltering faith, having had our hearts sprinkled, once for all, from consciences oppressed with sin, and our bodies bathed in pure water.
23 Na tutun timin ubellu nalapi bite gangan, ticeau nibinai nin nayi akone, sa uketizu, bara ame Kutelle na ana su nari alkawali unan kidegenari.
Let us hold firmly to an unflinching avowal of our hope, for He is faithful who gave us the promises.
24 Na tiyene ndah na tiba gpinu ati bite agang, ti su usu nin lidu licine.
And let us bestow thought on one another with a view to arousing one another to brotherly love and right conduct;
25 Na tiwa ciin uzursu ligowe ba, nafo na among di nsuwe, nin nani na ti bun ati bite kang, nafo na idin yenju liyiri lole din dasu susut.
not neglecting--as some habitually do--to meet together, but encouraging one another, and doing this all the more since you can see the day of Christ approaching.
26 Asa arike dagangan tisu kulapi, nbaya na tina malu useru uyiru kidegen, na ugutunu nmii bara kulapi duuku ba.
For if we wilfully persist in sin after having received the full knowledge of the truth, there no longer remains in reserve any other sacrifice for sins.
27 Nin nani umong uciu kibinai fiu duku, unwucu kidegen nin nla npiu gwagwai uba juju ansn nivira nin Kutelle.
There remains nothing but a certain awful expectation of judgement, and the fury of a fire which before long will devour the enemies of the truth.
28 Vat ulenge na anari lidu Musa aba kuu sa nkunekune, nin bellu niyizi inba nan waba sa an watat.
Any one who bids defiance to the Law of Moses is put to death without mercy on the testimony of two or three witnesses.
29 Iyaghari ba yitu ngbardang nhoro nafe din kpilizu ucaun ini ulenge na a patila Gono Kutelle, ulenge na anaa nmii nalikawali nafo imomon indinong nmii ye mongo na awa kusu - vat ulenge na azogo nfip mitope?
How much severer punishment, think you, will he be held to deserve who has trampled under foot the Son of God, has not regarded as holy that Covenant-blood with which he was set free from sin, and has insulted the Spirit from whom comes grace?
30 Bara tiyinu ulenge na ana woro “utune una nighari meng ba biyiu” nin tutun cikilari ba wucu kidegen nanit mye”.
For we know who it is that has said, "Vengeance belongs to Me: I will pay back;" and again, "The Lord will be His people's judge."
31 Iso imon fiuwari, udiu nacara Kutelle nlai.
It is an awful thing to fall into the hands of the ever-living God.
32 Bara lizino nin nayiri kidung, na iwa yinin-inani wa teru ayi nin nzapi nin niuu.
But continually recall to mind the days now past, when on being first enlightened you went through a great conflict and many sufferings.
33 fe iwa sufi tizogo inutun fi fong, itafi unieo amini wa munu nin nalenge na iwa piru nanya nleli uniuwe.
This was partly through allowing yourselves to be made a public spectacle amid reproaches and persecutions, and partly through coming forward to share the sufferings of those who were thus treated.
34 Bara fe wa dinin nkunekune kiti nalenge na idi licin, umini wa seru nin lanzu nmang, ubulu nimon nacarafe, nin nyiru fe litife udinin nimon na cara igegeme saligan.
For you not only showed sympathy with those who were imprisoned, but you even submitted with joy when your property was taken from you, being well aware that you have in your own selves a more valuable possession and one which will remain.
35 Bara nani, na iwa fiilin ayi akone fe ba, alenge na adinin nduk udia.
Therefore do not cast from you your confident hope, for it will receive a vast reward.
36 Bara udinin su nhakuri, bara unan sere imon ile na Kutelle na sufi alikawali, kubi na usu katuwa mye.
For you stand in need of patient endurance, so that, as the result of having done the will of God, you may receive the promised blessing.
37 “Bara nanya kubi cingling, ame ulenge na adin ncinu, gbas aba dak na nin dandaunu ba.
For there is still but a short time and then "The coming One will come and will not delay.
38 Anit alau nighe ba se ulai kiti nyinnu sa uyenu, asa a kpilla, na meng ba lanzu nmang mye ba”.
But it is by faith that My righteous servant shall live; and if he shrinks back, My soul takes no pleasure in him."
39 Bara nani na arike di nafo alenge na ina kpillin kiti nmusuzu nin nani, tidi nafo alenge na imin uyinnu mine sa uyennu bara uciu nidowo mine.
But we are not people who shrink back and perish, but are among those who believe and gain possession of their souls.
