Ibraniyawa 10
1 Bara lidu cas nshinari min nimon icine na iba dak, na innere kidegene atimine ba, lidu wansa litaa alenge na idi kupopo Kutelle iti lau ba nin leli uni lite, nworu upirist din nlii abun nizuwe likus udu likus.
Since the law has only a shadow of the good things to come and not the true form of those things, the same sacrifices offered year after year can never perfect those who draw near to worship.
2 sa iwasa isuna unizu nlenge ugutuzunu nmii ye? nanya nani anan tumuzunu Kutelle ina malu ukusu nani, na iwa kuru ise uyiru kulapi ba.
Otherwise, would they not have ceased to be offered, since the worshipers would have been purified once and for all, and would no longer have any consciousness of their sins?
3 Bara nanya nle ugutunu nmii, imon nlizinu duku usu kulapi likus udu likus.
But year after year they are reminded of their sins by these sacrifices.
4 Bara uwasa uso nani ba, bara nmii na daki nin niyin kalla alapi ba.
For it is impossible for the blood of bulls and goats to take away sins.
5 Kubi na Kristi wa dak nanya nyulele, awa woro “na anug dinin nayi kitene ngutunu nmii sa unzu ba, nin nani anung kellen nidowo mine bara myeg.
Therefore, when Christ came into the world, he said, “Sacrifice and offering yoʋ did not desire, but a body yoʋ prepared for me;
6 Na fe dimun liburi liboo nanya vat ufilizinu nin ngutunu nmii bara kulapi.
in whole burnt offerings and sin offerings yoʋ took no pleasure.
7 sanan meng woro “yene, kikane meng ba su imonfe, Kutelle, nafo na inyertin kitene mighe nanya kubaga.
Then I said, ‘Behold, I have come to do yoʋr will, O God, as it is written about me in the scroll of the book.’”
8 Amini wa woro nafo udi nbune “nafe dinin su, ngutunu nmii bara kulapi na udinin suwe ba” ugutunu nmii na iwa ni bara lidu.
In the passage above he says, “Sacrifice and offering, and whole burnt offerings and sin offerings you did not desire, nor did you take pleasure in them” (although they are offered according to the law),
9 Amini nworo “yene” kukane nsu unufife” ana ceo usu nbrune, bara anan damun unbe.
Then he adds, “Behold, I have come to do yoʋr will, O God.” He takes away the first in order to establish the second.
10 Nanya usu unbe, tinanse ukusu kiti Kutelle unuzun nnii kidowo Kristi Yesu urum cas.
By God's will, we have been sanctified through the offering of the body of Jesus Christ once for all.
11 Kidegenari ko uyeme upirist as ayisina kolome liyiri nsu katuwa, nnizu ngutunu nmii, ulenge na uwasa ukalla alapi ba.
Now every priest stands daily at service, offering again and again the same sacrifices that can never take away sins.
12 Bara kubi na Kiristi wa gutun nmii urum bara alapi udu sa ligan, amini sosin ncara ulime Kutelle,
But when Christ had offered for all time one sacrifice for sins, he sat down at the right hand of God,
13 ncawe udu kubi na iba toltunu unan nivira, aso unan patilu nin nabunu.
where he is now waiting until his enemies are made a footstool for his feet.
14 Bara uni urum, amini nati annit lau sa ligan, alenge na ina kusu nani.
For by one offering he has perfected for all time those who are being sanctified.
15 Nin nfip milau tutun nso iyizi inba kiti bite, bara nin cizine ana woro,
The Holy Spirit also testifies to us about this. First he says,
16 “alelereld alikawali na nwansu nan ghinu, mamal nayiri ane” ubellun ncikilari; meng ba ciu adu nighe nanya nayi mine, mba kuru nnyertu anin nanya nibinai mine”
“This is the covenant I will make with them after those days, says the Lord: I will put my laws on their hearts and write them on their minds.”
17 Amini wa woro “na nbakuru nlizin nin nalapi sa usu ngbas mine ba.
Then he adds, “Their sins and their lawless deeds I will remember no more.”
18 Nene kikanga na ushawu nile imone, unizu mine ba lawu una kulapi ba.
Now where there is remission of these, an offering for sin is no longer needed.
19 Bara nani linuana, tidi nin nayi akone npiru nanya kiti kilau unzu nmii Yesu.
Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,
20 lolere libau na an punari mun linnere kidowo mye lipese nin lin nlai unzu kuzani kibulun
by the new and living way he opened for us through the veil (that is, through his flesh),
21 Nin bara ti dimun npirist udia kitene kilari Kutelle.
and since we have a great priest over the house of God,
22 Na ti dak kupopo mye nin nayi kidegen nin yardu a uyinnu sa uyenn, nin nayi bite tizamin nlau ku nin nlah liburi, tikusu nidowo bite nin nmyen milau.
let us draw near with true hearts, in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
23 Na tutun timin ubellu nalapi bite gangan, ticeau nibinai nin nayi akone, sa uketizu, bara ame Kutelle na ana su nari alkawali unan kidegenari.
Let us hold fast to the confession of our hope without wavering, for he who promised is faithful.
24 Na tiyene ndah na tiba gpinu ati bite agang, ti su usu nin lidu licine.
And let us consider how to spur one another on to love and good works,
25 Na tiwa ciin uzursu ligowe ba, nafo na among di nsuwe, nin nani na ti bun ati bite kang, nafo na idin yenju liyiri lole din dasu susut.
not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.
26 Asa arike dagangan tisu kulapi, nbaya na tina malu useru uyiru kidegen, na ugutunu nmii bara kulapi duuku ba.
For if we continue sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,
27 Nin nani umong uciu kibinai fiu duku, unwucu kidegen nin nla npiu gwagwai uba juju ansn nivira nin Kutelle.
but only a fearful expectation of judgment, and a fury of fire that will consume God's adversaries.
28 Vat ulenge na anari lidu Musa aba kuu sa nkunekune, nin bellu niyizi inba nan waba sa an watat.
Anyone who has rejected the law of Moses dies without mercy on the testimony of two or three witnesses.
29 Iyaghari ba yitu ngbardang nhoro nafe din kpilizu ucaun ini ulenge na a patila Gono Kutelle, ulenge na anaa nmii nalikawali nafo imomon indinong nmii ye mongo na awa kusu - vat ulenge na azogo nfip mitope?
How much worse punishment do you think will be deserved by someone who has trampled the Son of God underfoot, who has profaned the blood of the covenant by which he was sanctified, and who has insulted the Spirit of grace?
30 Bara tiyinu ulenge na ana woro “utune una nighari meng ba biyiu” nin tutun cikilari ba wucu kidegen nanit mye”.
For we know him who said, “Vengeance is mine; I will repay, says the Lord.” And again, “The Lord will judge his people.”
31 Iso imon fiuwari, udiu nacara Kutelle nlai.
It is a fearful thing to fall into the hands of the living God.
32 Bara lizino nin nayiri kidung, na iwa yinin-inani wa teru ayi nin nzapi nin niuu.
But remember the earlier days when, after you were enlightened, you endured a hard struggle in the face of suffering.
33 fe iwa sufi tizogo inutun fi fong, itafi unieo amini wa munu nin nalenge na iwa piru nanya nleli uniuwe.
At times you were publicly exposed to reproach and affliction, and at other times you were partners with those who were treated that way.
34 Bara fe wa dinin nkunekune kiti nalenge na idi licin, umini wa seru nin lanzu nmang, ubulu nimon nacarafe, nin nyiru fe litife udinin nimon na cara igegeme saligan.
For you sympathized with me when I was in prison, and you accepted the plundering of your possessions with joy, knowing that you have for yourselves a better and lasting possession in heaven.
35 Bara nani, na iwa fiilin ayi akone fe ba, alenge na adinin nduk udia.
Therefore do not throw away your confidence, which has a great reward.
36 Bara udinin su nhakuri, bara unan sere imon ile na Kutelle na sufi alikawali, kubi na usu katuwa mye.
For you have need of endurance, so that when you have done the will of God, you will receive what was promised.
37 “Bara nanya kubi cingling, ame ulenge na adin ncinu, gbas aba dak na nin dandaunu ba.
“For in just a little while, he who is coming will come and not delay.
38 Anit alau nighe ba se ulai kiti nyinnu sa uyenu, asa a kpilla, na meng ba lanzu nmang mye ba”.
But the righteous one will live by faith; and if he shrinks back, my soul will take no pleasure in him.”
39 Bara nani na arike di nafo alenge na ina kpillin kiti nmusuzu nin nani, tidi nafo alenge na imin uyinnu mine sa uyennu bara uciu nidowo mine.
But we are not among those who shrink back and are destroyed, but among those who have faith and preserve their souls.
