Ibraniyawa 10
1 Bara lidu cas nshinari min nimon icine na iba dak, na innere kidegene atimine ba, lidu wansa litaa alenge na idi kupopo Kutelle iti lau ba nin leli uni lite, nworu upirist din nlii abun nizuwe likus udu likus.
For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching.
2 sa iwasa isuna unizu nlenge ugutuzunu nmii ye? nanya nani anan tumuzunu Kutelle ina malu ukusu nani, na iwa kuru ise uyiru kulapi ba.
Otherwise would they not have ceased being offered, because of those who worship, once having been cleansed, to have no further conscience of sins?
3 Bara nanya nle ugutunu nmii, imon nlizinu duku usu kulapi likus udu likus.
But in them is a reminder of sins each year.
4 Bara uwasa uso nani ba, bara nmii na daki nin niyin kalla alapi ba.
For it is impossible for the blood of bulls and goats to take away sins.
5 Kubi na Kristi wa dak nanya nyulele, awa woro “na anug dinin nayi kitene ngutunu nmii sa unzu ba, nin nani anung kellen nidowo mine bara myeg.
Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body.
6 Na fe dimun liburi liboo nanya vat ufilizinu nin ngutunu nmii bara kulapi.
In whole burnt offerings, and for sin thou were not pleased.
7 sanan meng woro “yene, kikane meng ba su imonfe, Kutelle, nafo na inyertin kitene mighe nanya kubaga.
Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God,
8 Amini wa woro nafo udi nbune “nafe dinin su, ngutunu nmii bara kulapi na udinin suwe ba” ugutunu nmii na iwa ni bara lidu.
saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law.
9 Amini nworo “yene” kukane nsu unufife” ana ceo usu nbrune, bara anan damun unbe.
Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second.
10 Nanya usu unbe, tinanse ukusu kiti Kutelle unuzun nnii kidowo Kristi Yesu urum cas.
By which will we are sanctified through the one time offering of the body of Jesus Christ.
11 Kidegenari ko uyeme upirist as ayisina kolome liyiri nsu katuwa, nnizu ngutunu nmii, ulenge na uwasa ukalla alapi ba.
And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins.
12 Bara kubi na Kiristi wa gutun nmii urum bara alapi udu sa ligan, amini sosin ncara ulime Kutelle,
But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God,
13 ncawe udu kubi na iba toltunu unan nivira, aso unan patilu nin nabunu.
waiting henceforth until his enemies are placed a footstool of his feet.
14 Bara uni urum, amini nati annit lau sa ligan, alenge na ina kusu nani.
For by one offering he has fully perfected forever those being sanctified.
15 Nin nfip milau tutun nso iyizi inba kiti bite, bara nin cizine ana woro,
And the Holy Spirit also testifies to us, after indeed foretelling,
16 “alelereld alikawali na nwansu nan ghinu, mamal nayiri ane” ubellun ncikilari; meng ba ciu adu nighe nanya nayi mine, mba kuru nnyertu anin nanya nibinai mine”
This is the covenant that I will ordain with them after those days, says the Lord, giving my laws on their hearts, and on their minds I will write them,
17 Amini wa woro “na nbakuru nlizin nin nalapi sa usu ngbas mine ba.
and, Their sins and their lawlessness I will, no, not further remember.
18 Nene kikanga na ushawu nile imone, unizu mine ba lawu una kulapi ba.
Now where there is remission of these, there is no more offering for sin.
19 Bara nani linuana, tidi nin nayi akone npiru nanya kiti kilau unzu nmii Yesu.
Having therefore, brothers, boldness for entrance into the holy things by the blood of Jesus,
20 lolere libau na an punari mun linnere kidowo mye lipese nin lin nlai unzu kuzani kibulun
which he inaugurated for us, a new and living way through the curtain, that is, his flesh,
21 Nin bara ti dimun npirist udia kitene kilari Kutelle.
and a great priest over the house of God,
22 Na ti dak kupopo mye nin nayi kidegen nin yardu a uyinnu sa uyenn, nin nayi bite tizamin nlau ku nin nlah liburi, tikusu nidowo bite nin nmyen milau.
let us approach with a true heart in full assurance of faith, our hearts sprinkled from an evil conscience, and our body washed in pure water.
23 Na tutun timin ubellu nalapi bite gangan, ticeau nibinai nin nayi akone, sa uketizu, bara ame Kutelle na ana su nari alkawali unan kidegenari.
Let us hold firm the affirmation of the hope unwavering, for he who promised is faithful.
24 Na tiyene ndah na tiba gpinu ati bite agang, ti su usu nin lidu licine.
And let us examine each other for provocation of love and good works.
25 Na tiwa ciin uzursu ligowe ba, nafo na among di nsuwe, nin nani na ti bun ati bite kang, nafo na idin yenju liyiri lole din dasu susut.
Not forsaking the assembling together of ourselves, as is the habit of some, but exhorting, and so much the more as long as ye see the day approaching.
26 Asa arike dagangan tisu kulapi, nbaya na tina malu useru uyiru kidegen, na ugutunu nmii bara kulapi duuku ba.
For when we sin willfully after taking the knowledge of the truth, there remains no more a sacrifice for sins,
27 Nin nani umong uciu kibinai fiu duku, unwucu kidegen nin nla npiu gwagwai uba juju ansn nivira nin Kutelle.
but a certain fearful expectation of judgment and of fire, a fervor that is going to devour the opposition.
28 Vat ulenge na anari lidu Musa aba kuu sa nkunekune, nin bellu niyizi inba nan waba sa an watat.
Any man who has disregarded the law of Moses dies without mercies from two or three witnesses.
29 Iyaghari ba yitu ngbardang nhoro nafe din kpilizu ucaun ini ulenge na a patila Gono Kutelle, ulenge na anaa nmii nalikawali nafo imomon indinong nmii ye mongo na awa kusu - vat ulenge na azogo nfip mitope?
By how much worse punishment do ye think he will deserve who has trampled the Son of God, and who considered profane the blood of the covenant by which he was sanctified, and who treated the Spirit of grace contemptuously?
30 Bara tiyinu ulenge na ana woro “utune una nighari meng ba biyiu” nin tutun cikilari ba wucu kidegen nanit mye”.
For we know him who said, Vengeance is for me, I will repay, says the Lord. And again, The Lord will judge his people.
31 Iso imon fiuwari, udiu nacara Kutelle nlai.
It is a fearful thing to fall into the hands of the living God.
32 Bara lizino nin nayiri kidung, na iwa yinin-inani wa teru ayi nin nzapi nin niuu.
But remember the former days, in which, after being enlightened, ye endured a great contest of sufferings,
33 fe iwa sufi tizogo inutun fi fong, itafi unieo amini wa munu nin nalenge na iwa piru nanya nleli uniuwe.
partly made a spectacle, both by reviling and afflictions, and partly having become companions of those so treated.
34 Bara fe wa dinin nkunekune kiti nalenge na idi licin, umini wa seru nin lanzu nmang, ubulu nimon nacarafe, nin nyiru fe litife udinin nimon na cara igegeme saligan.
For ye were both compassionate about my bonds, and ye accepted with joy the plundering of your possessions, knowing yourselves to have a superior and an enduring existence in the heavens.
35 Bara nani, na iwa fiilin ayi akone fe ba, alenge na adinin nduk udia.
Therefore do not throw off your boldness, which has great recompense of reward.
36 Bara udinin su nhakuri, bara unan sere imon ile na Kutelle na sufi alikawali, kubi na usu katuwa mye.
For ye have need of perseverance, so that, having done the will of God, ye may receive the promise.
37 “Bara nanya kubi cingling, ame ulenge na adin ncinu, gbas aba dak na nin dandaunu ba.
For yet a very little while, he who is coming will come, and will not delay.
38 Anit alau nighe ba se ulai kiti nyinnu sa uyenu, asa a kpilla, na meng ba lanzu nmang mye ba”.
But the righteous man will live from faith, and if he should withdraw, my soul is not pleased with him.
39 Bara nani na arike di nafo alenge na ina kpillin kiti nmusuzu nin nani, tidi nafo alenge na imin uyinnu mine sa uyennu bara uciu nidowo mine.
But we are not of retreat for destruction, but of faith for the preservation of the soul.
