Ugalantiyawa 4
1 Ndin bellu nenge andi unan gadue gonari, na adi ugan nin kucin ba, andi amere unan nimone vat.
Now I say, That the heir, as long as he is a child, differs nothing from a servant, though he be lord of all;
2 Vat nani adi nacara na nan yenju nin na nan dortu ninghe uduru kubi kongo na ucife na ceo.
But is under tutors and governors until the time appointed of the father.
3 Arike wang nanere kubi kongo na tiwadi infitu, iwa min nari nan nya licin nadu in yï.
Even so we, when we were children, were in bondage under the elements of the world:
4 Nani na kubi wa dak dert Kutellẹ tọ Gono me, unuzu kitin wanni, kumatt nan nyan duka.
But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law,
5 Anan se utucu nale na iwa di nan nyan duka, tinan se useru lisosin nafo nono.
To redeem them that were under the law, that we might receive the adoption of sons.
6 Bara na anung nonari, Kutellẹ na tü nin Ruhunin Gono me nan nya nibinayi bite, ule na udin yicu ''Abba Ucif.''
And because all of you are sons, God has sent forth the Spirit (pneuma) of his Son into your hearts, crying, Abba, Father.
7 Bari nani, na udi kucin ba, uso gono, andi udi gono, uso fe unan gaduari unuzu Kutellẹ.
Wherefore you are no more a servant, but a son; and if a son, then an heir of God through Christ.
8 A idutu, na iwadi isa yinno Kutellẹ ba, iwa din licin na lenge na iwa di atellẹ ba sam. Nene na iyinno Kutellẹ.
Nevertheless then, when all of you knew not God, all of you did service unto them which by nature are no gods.
9 Nene na iyinno Kutellẹ, sa negene na Kutellẹ yiru minu, in yaghari nta idin kpilzunu tuyung kiti nimon ile na idi (anfaniba) ba? Idi nin su ikuru i kpilin licin tutungha?
But now, after that all of you have known God, or rather are known of God, how turn all of you again to the weak and beggarly elements, unto which all of you desire again to be in bondage?
10 Idin dortu among ayiri na ina fere, iceo likot tipui tipese, kubi, nin nakus.
All of you observe days, and months, and times, and years.
11 In din lanzu fiu nin ghinu, in din lanzu nfong fiu bara uwa da so nafo ndi su katuwa nan ghinu hem.
I am afraid of you, lest I have bestowed upon you labour in vain.
12 Ndi minu kucukus linuana, yitan nafo meng, nafo nameng wang nso nafo anughe. Na ina tanni ba,
Brethren, I plead to you, be as I am; for I am as all of you are: all of you have not injured me at all.
13 iyiru bara udiru kayiri kidowo nwa su minu ulirun tucu nin kubie na nwa cizin.
All of you know how through infirmity of the flesh I preached the gospel unto you at the first.
14 Ile imon nan ina so ujaraba kiti mine unuzu liti ning na ina yassu ba, ana ina niari ba, vat nin nani ina na serui nafo gono kadura Kutellẹ, sa nafo ima seru Kristi Yisa ku.
And my temptation which was in my flesh all of you despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
15 Ani, nene liburi libo mine din we? Bara meng bellin minu fo useri iwa kaluzu ijiji mine wang inayi.
Where is then the blessedness all of you spoke of? for I bear you record, that, if it had been possible, all of you would have plucked out your own eyes, and have given them to me.
16 Ani nene in ni so udon nivira mins bara na in bellin minu kidegengha?
Am I therefore become your enemy, because I tell you the truth?
17 Inughe na pizuru minu kang a na nimon icine ba. Idi nin su ikosu minu nan mi inan dofino nani.
They zealously affect you, but not well; yea, they would exclude you, that all of you might affect them.
18 Ucaun iyita nin nayi asheu nin likaea kiti nimon icine ko kome kubi na macas meng wa di kiti mine ba.
But it is good to be zealously affected always in a good thing, and not only when I am present with you.
19 Nono nin nibebene, ndin niu nin piu nin pazaza bara anughe tutung, sei Kristi nse lisosin nan nya mine!
My little children, of whom I travail in birth again until Christ be formed in you,
20 Ndi nin su nwa yitu ku ligowe nan ghinu kikane nene nkpilla liwui nighe, bara kibinayi nighe non ni ghinu ba.
I desire to be present with you now, and to change my voice; for I stand in doubt of you.
21 Bellen ni anung na idin pizuru uyitu nan nya nduka, na ilanza imon ile na uduken belle ba?
Tell me, all of you that desire to be under the law, do all of you not hear the law?
22 Nafo na iyerte di au Ibrahim wadi nin nono niba, kirum kitin wani katuwa ngame a kirum kitin wani nilugma.
For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
23 Vat nin woro kin wani kata kilare iwa maru kinin nan nya kidowo, a kinin kin qani nilugme iwa maru kinin unuzu likawali.
But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
24 Ullenge ulirue kuyeli nimon ibari na iwasa ipuno ining kanang. Awani alele abe masin uchiwu nliru ubari, kirum unuzu likup in Sinai. Ulele mara nono licin. ule na amere Hajaratu.
Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which genders to bondage, which is Agar.
25 Nengene Hajaratu likup in Sinai yari in Arabiya linnare so nafo Urshalime kitimone, adi nan nya licin nin nono me.
For this Agar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children.
26 Nani uni Urshalima ulenge na udi kitene kani na udi licin ba, unnare una bite.
But Jerusalem which is above is free, which is the mother of us all.
27 Nafo na iyerte di, ''Ta ayi abo, fe uwani in sali kumat, fe ulenge na una maru ba; Suna kibinayi usanfi uti ntet nayi abo, fe ulenge na uyiru ukonu liburi kumat ba; Bara na nono nnan sali kumate din gbardang, ni katin nin le na adi nin less.
For it is written, Rejoice, you barren that bear not; break forth and cry, you that travail not: for the desolate has many more children than she which has an husband.
28 Arik nene, nuwana, nafo Ishaku, nono likawaliari.
Now we, brethren, as Isaac was, are the children of promise.
29 Nafo na uwadi, ulenge na iwa marughe nan nya kidowo din ti ulenge na ina marughe nan nya Ruhu Kutellẹ aneo, nanere udi wang nene.
But as then he that was born after the flesh persecuted him that was born after the Spirit, (pneuma) even so it is now.
30 Uliru Kutellẹ nworo iyaghari? Kọ uwani licine nin gono me. Bara na gono in wani licin bali ugadu ligowe nin wani nilugma ba.
Nevertheless what says the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
31 Bara nani nuwana, na arik nono nwani licinari ba, nani arik na di nonon nwani nilugmari.
So then, brethren, we are not children of the bondwoman, but of the free.
