Ugalantiyawa 4
1 Ndin bellu nenge andi unan gadue gonari, na adi ugan nin kucin ba, andi amere unan nimone vat.
But I say the heir, for as long a time as he is a child, differs nothing from a bondman though he is lord of all.
2 Vat nani adi nacara na nan yenju nin na nan dortu ninghe uduru kubi kongo na ucife na ceo.
Instead he is under stewards and managers until the time appointed from the father.
3 Arike wang nanere kubi kongo na tiwadi infitu, iwa min nari nan nya licin nadu in yï.
And so when we were children, we were in bondage under the rudiments of the world.
4 Nani na kubi wa dak dert Kutellẹ tọ Gono me, unuzu kitin wanni, kumatt nan nyan duka.
But when the fullness of the time came, God sent forth his Son, born from a woman, born under law,
5 Anan se utucu nale na iwa di nan nyan duka, tinan se useru lisosin nafo nono.
so that he might redeem those under law, so that we might receive the sonship.
6 Bara na anung nonari, Kutellẹ na tü nin Ruhunin Gono me nan nya nibinayi bite, ule na udin yicu ''Abba Ucif.''
And because ye are sons, God sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
7 Bari nani, na udi kucin ba, uso gono, andi udi gono, uso fe unan gaduari unuzu Kutellẹ.
So that thou are no longer a bondman but a son, and if a son, then an heir through Christ.
8 A idutu, na iwadi isa yinno Kutellẹ ba, iwa din licin na lenge na iwa di atellẹ ba sam. Nene na iyinno Kutellẹ.
But of course not knowing God then, ye were in bondage to those in nature who are not gods,
9 Nene na iyinno Kutellẹ, sa negene na Kutellẹ yiru minu, in yaghari nta idin kpilzunu tuyung kiti nimon ile na idi (anfaniba) ba? Idi nin su ikuru i kpilin licin tutungha?
but now knowing God, but rather being known by God, how is it ye turn again to the weak and destitute elements to which ye desire again to be in bondage anew?
10 Idin dortu among ayiri na ina fere, iceo likot tipui tipese, kubi, nin nakus.
Ye observe days, and months, and times, and years.
11 In din lanzu fiu nin ghinu, in din lanzu nfong fiu bara uwa da so nafo ndi su katuwa nan ghinu hem.
I am afraid of you, lest somehow I have labored toward you in vain.
12 Ndi minu kucukus linuana, yitan nafo meng, nafo nameng wang nso nafo anughe. Na ina tanni ba,
I beseech you, brothers, become like me, because I also am like ye. Ye wronged me in nothing.
13 iyiru bara udiru kayiri kidowo nwa su minu ulirun tucu nin kubie na nwa cizin.
But ye know that through a weakness of the flesh I preached the good news to you the first time.
14 Ile imon nan ina so ujaraba kiti mine unuzu liti ning na ina yassu ba, ana ina niari ba, vat nin nani ina na serui nafo gono kadura Kutellẹ, sa nafo ima seru Kristi Yisa ku.
And ye did not disdain, nor did ye reject my trial in my flesh, but ye received me as an agent of God, as Christ Jesus.
15 Ani, nene liburi libo mine din we? Bara meng bellin minu fo useri iwa kaluzu ijiji mine wang inayi.
Where then is your satisfaction? For I testify to you, that if possible, having plucked your eyes out, ye would have given them to me.
16 Ani nene in ni so udon nivira mins bara na in bellin minu kidegengha?
So then have I become your enemy telling you the truth?
17 Inughe na pizuru minu kang a na nimon icine ba. Idi nin su ikosu minu nan mi inan dofino nani.
They are zealous for you but not honorably. They want to exclude you, so that ye may be zealous for them.
18 Ucaun iyita nin nayi asheu nin likaea kiti nimon icine ko kome kubi na macas meng wa di kiti mine ba.
But to be zealous of is always good in a good thing, and not only when I am present with you.
19 Nono nin nibebene, ndin niu nin piu nin pazaza bara anughe tutung, sei Kristi nse lisosin nan nya mine!
My little children, of whom I suffer birth pains again until Christ is formed in you.
20 Ndi nin su nwa yitu ku ligowe nan ghinu kikane nene nkpilla liwui nighe, bara kibinayi nighe non ni ghinu ba.
But I was wishing to be present with you now and to change my tone, because I am perplexed at you.
21 Bellen ni anung na idin pizuru uyitu nan nya nduka, na ilanza imon ile na uduken belle ba?
Tell me those desiring to be under law, do ye not hear the law?
22 Nafo na iyerte di au Ibrahim wadi nin nono niba, kirum kitin wani katuwa ngame a kirum kitin wani nilugma.
For it is written that Abraham had two sons, one from the servant girl, and one from the freewoman.
23 Vat nin woro kin wani kata kilare iwa maru kinin nan nya kidowo, a kinin kin qani nilugme iwa maru kinin unuzu likawali.
But in fact, the man from the servant girl was born according to flesh, but the man from the freewoman through promise.
24 Ullenge ulirue kuyeli nimon ibari na iwasa ipuno ining kanang. Awani alele abe masin uchiwu nliru ubari, kirum unuzu likup in Sinai. Ulele mara nono licin. ule na amere Hajaratu.
Which things are allegorized, for these are two covenants, indeed one from mount Sinai giving birth for bondage, which is Hagar.
25 Nengene Hajaratu likup in Sinai yari in Arabiya linnare so nafo Urshalime kitimone, adi nan nya licin nin nono me.
For Hagar is mount Sinai in Arabia, and it corresponds to the present Jerusalem, and is in bondage with her children.
26 Nani uni Urshalima ulenge na udi kitene kani na udi licin ba, unnare una bite.
But the Jerusalem above is free, which is mother of us all.
27 Nafo na iyerte di, ''Ta ayi abo, fe uwani in sali kumat, fe ulenge na una maru ba; Suna kibinayi usanfi uti ntet nayi abo, fe ulenge na uyiru ukonu liburi kumat ba; Bara na nono nnan sali kumate din gbardang, ni katin nin le na adi nin less.
For it is written, Rejoice, thou barren woman not giving birth. Burst forth and shout, thou not suffering birth pains, because many more are the children of the desolate than of her who has the husband.
28 Arik nene, nuwana, nafo Ishaku, nono likawaliari.
Now we, brothers, who correspond to Isaac, are children of promise.
29 Nafo na uwadi, ulenge na iwa marughe nan nya kidowo din ti ulenge na ina marughe nan nya Ruhu Kutellẹ aneo, nanere udi wang nene.
But just as then, the man who was born according to flesh persecuted the man according to Spirit, so also now.
30 Uliru Kutellẹ nworo iyaghari? Kọ uwani licine nin gono me. Bara na gono in wani licin bali ugadu ligowe nin wani nilugma ba.
Nevertheless, what does the scripture say? Send away the servant girl and her son, for the son of the servant girl will, no, not inherit with the son of the freewoman.
31 Bara nani nuwana, na arik nono nwani licinari ba, nani arik na di nonon nwani nilugmari.
So then, brothers, we are not children of a servant girl, but of the freewoman.
