Ugalantiyawa 3
1 Anung anan Galantiyawa alalang, ghari na su minu tikanci? Anung na iwa bana Yisa Kristi ku niyizi mine kitene kucha, ikotinghe tikusa niyizi mine?
O thoughtless Galatians! who hath bewitched you, —before whose very eyes, Jesus Christ, was openly set forth as a crucified one?
2 Ilelere cas in di nin su iyininin kitimine. Ina seru uruhe nan nya dortu dukaria sa bara uyinnu nin nilemmon na ina lanzari?
This only, am I wishing to learn from you: —by works of law, received ye, the Spirit? or by a believed report?
3 Idi alala kan naniya? Ina cizin nan nya nruhu inani ma malzunu nan nya kidowa?
So thoughtless, are ye? Having made a beginning in Spirit, are ye, now, in flesh, to be made complete?
4 Ina sono uniu nin nimon gbardang nani hemma, andi nanere hemmaria?
Such things, suffered ye, in vain, —if at least [it is] even in vain?
5 Andi nanere ame ule na adin nizu minu uruhue, amini din su katuwa nakara nan nya mine, unuzun ndortun ndukaria sa unuzun in lanzu lirun yinnu sa uyenuari?
He then who was supplying unto you the Spirit, and energising mighty works among you, by works of law, or by a believed report [did he it]?
6 Nafo na Ibrahim “wa yinnin nin Kutellẹ, inani wa batizaghe mun nafo fiu Kutellẹ.”
Even as Abraham—believed in God, and it was reckoned unto him as righteousness.
7 Nene nuwana, yinnon ale na iyinna nonon Ibrahimari.
Be taking note, therefore—that, they who are of faith, the same, are, sons, of Abraham;
8 Ulirue di ina malu uyinnu Kutellẹ ma su anan salin dortume ushara nnuzu yinnu sa uyenu minere. Ina belli ulirun tuchun nnuzun Ibrahimme uworsu nenge, “Kitifere vat anan salin yiru Kutellẹ ima ti nani nmari.”
And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee.
9 Nanere ale na ina yinnin sa uyenu idi nin mari nin Ibrahim, ana yinnin sa uyenu.
So then, they who are of faith, are blessed with believing Abraham;
10 Ngbardang na lenge na idin su katuwa nshara nin kidowo imase ula'ana. Bara ina yertin “Unan la'anari unit ule na adi su vat nimon ile na ina nyertin nan nya niyerte nduka ba.”
For, as many as are of works of law, are, under a curse, —for it is written—Accursed, is everyone that continueth not in all things that are written in the book of the law to do them.
11 Nene udi kanan na Kutellẹ ma ti umong se usurtu bara uduka ba, “Bara unit ulau mati ulai unuzun yinnu sa uyeneri.”
Moreover, that, in law, no one, is declared righteous with God, [is] evident, —because, The righteous one, by faith, shall live;
12 Na uduka di unuzun yinnu sa uyenuari ba, una di, “Ule na adin dortu uduke mati ulai nan nya duke.”
And, the law, is not of faith, but—he that hath done them, shall live in them,
13 Kristi na seru nari nan nya kitin lla'ana nduka na ame wa so ula'ana bara arik, na ina nyertin, “Vat in nit ule na ibanaghe kucha unan la'anari.”
Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; —because it is written—Cursed, is every one that hangeth upon a tree; —
14 finu nlire wadi alumai ban se nmari unuzun nan nya Kristi Yisa, bara tinan se userun likawali nruhu unuzun yinnu sa uyenu.
In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, —in order that, the promise of the Spirit, we might receive through means of the faith.
15 Linuana, idin liru nafo anit. Andi ma unitari na tti nsue, asa iwutu kimal nin na unan sakue dukuba a na unan kpinu ma duku ba.
Brethren! in human fashion, am I speaking: yet still, a man’s confirmed covenant, no one setteth aside or addeth unto:
16 Nene usunu nnuwe iwa belli Ibrahim ku nin kuwunu me. Na iwa woro “awunuari ba” nafo adi gbardang, kunin kurumari cas, “nani udu kuwunu fe,” kristiari une di.
Now, unto Abraham, were spoken the promises—and unto his seed; —He saith not—and unto thy seeds, as of many, but, as of one—and unto thy seed, which is Christ:
17 Nene in din bellu usunu nnuwe na Kutellẹ na malu wutu kimale na ana musuzu unin nin duka ule na uwa dak kimal nakus akalt anas nin nakut atat ba.
And, this, I say—a covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise.
18 Andi ugadue wa dak unuzu kitin ndukari, uso na unuzu kitin nsunun nuwari ba. Bara Kutellẹ na ni unin tọp kitin Ibrahim unuzun nsunun nnu.
For, if, by law, is the inheritance, it is, no longer, by promise; but, unto Abraham, through promise, hath God favoured it.
19 Bari iyaghari inani? Inan kpiku bara ukaluzun liru, se kuwunu kon go na ina sun kunin unuwe nda kiti nale na ina sun nani unuwe, iwa cizin katuwa nin duke kiti na nan kadura Kutellẹ kiti nacaran nnan piru kitik.
Why, then, the law? Because of the transgressions, it was added, until such time as the seed should come, unto whom the promise had been made, and was given in charge through messengers, at the hand of a mediator;
20 Nene na unan piru kitike unit urumari ba, Vat nani Kutellẹ kurumari.
Now, a mediator, is not [a mediator] of one, but, God, is, one.
21 Nane uduka din serzu tikot nin sunu tinu Kutellẹ? Na nanere ba! Andi iwa ni uduka ule na uwasa una ulai, kidegen fiu Kutellẹ wa dak unuzun dukari une.
Is, the law, then, against the promises [of God]? Far be it! For, if a law had been given, which had been able to give life, verily, in law, would have been our righteousness;
22 Vat nani uliru ulau in yatca imon vat nan nya kulapi. Nani usunun nnu Kutellẹ nworu a tucu nari nnuzu in yinnu sa uyenu nan nya Yisa Kristi iwa ni alẹ na iwa yinnin.
But the Scripture, did shut up, all things, under sin, that, the promise by faith in Jesus Christ, might be given to them who have faith,
23 A uyinnu sa uyenu nin Kristi dutusa udak, iwa yachu i nyeshe nari nin duka udu kubin nutunu in yinnu sa uyenue.
Before the coming of the faith, however, under law, were we being kept in ward, being shut up unto the faith which should afterwards, be revealed.
24 Uduke uni waso unan rissu nari udo mun kitin Kristi, tinan se usurtu unuzun yinnu sa uyenu.
So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous;
25 Nene na uyinnu sa uyenu na dak, nati du nworu irissu nari ba.
But, the faith having come, no longer, are we, under a tutor; —
26 Bara anung vat nono Kutellari unuzu in yinnu sa uyenu nan nya Kristi Yisa.
For ye, all, are, sons of God, through the faith in Christ Jesus;
27 Vat ligan nalẹ na ina shintu minu nmyen nan nya Kristi, ina shon atimine nan nya Kristi.
For ye, as many as, into Christ, have been immersed, have put Christ, on:
28 Na ku Yahudawa duku ba ana ku Helenawa ba, na kucin dukuba, a na usaun ba, na kilime sa kishono ba, vat mine arumer nan nya Kristi Yisa.
There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:
29 Andi anung anit in Kristiari, iso kuwunun Ibrahimari une, anan lin gadu unuzun sunnun nü
Now, if, ye, are of Christ, by consequence ye are, Abraham’s seed, according to promise, heirs.
