Ugalantiyawa 2

1 Na akus likure nin na nas nnin kata, nkuru in ghana u Urushalima nin Barnabas, in yira Titus ku ti gya ligowe.

Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me.

2 Nwa ghana ndo bara na Kutellẹ wa dursoi ndo. Nwa durso nani kanang uliru tucu ulenge na ndin bellu kitik nalumai. ( Nwa su ulirẹ likot nan nadidya mine). Bara katwa ninghe na imalsu, nin ka na nma kuru nsu wa so hem.

I went up because of a revelation and set before them the gospel that I proclaim among the Gentiles. I spoke privately to those who seemed to be important, in order to make sure that I was not running—or had not run—in vain.

3 Ko ame Titus na awadi ninmi, na awadi ku Hilinawa, iwa tighe akala kucuhru gbas. Nani wa se nani,

But not even Titus, who was with me and who was a Greek, was forced to be circumcised.

4 Bari nuana kinu na iwa dak likire ida idayen lissosin limang bit na tiwa dimun nan nya Kristi Yisa. Iwa dinin su iti nari tiso acin kiti nduka.

The false brothers came in secretly to spy on the liberty we have in Christ Jesus. They desired to make us slaves,

5 Na arik nani ati kitimine ba ko nin kubiri båt, bara kidegen nlirun tuchu nan so kitimine sa ukpillu.

but we did not yield in submission to them for a moment, so that the truth of the gospel would remain with you.

6 Inung alenge na among na woro inughere anan bune na ina su imonmonba. Sa iwa di iyaghari kiti nin na imonmonari ba. Na Kutellẹ din sesu imon ile na idin su kibinayi nnit usurne ba.

But those who seemed to be important (whatever they were does not matter to me, God shows no partiality)—those, I say, who seemed important added nothing to me.

7 Bara nani wang mere ina ni ulirun tuchue udu kiti na nan nacuru, nafo Bitrus na iwa nigne ucindu kiti na nan kalzu nacuru.

On the contrary, they saw that I had been entrusted with the gospel to those who are uncircumcised, just as Peter had been entrusted with the gospel to those who are circumcised.

8 Bara Kutellẹ, na anasu kata nan nya Bitrus gono kadura kiti nalenge na ina kalza acuru nanere wang ana su katwa nan nya ning udu kiti nalumai.

For God, who worked in Peter for the apostleship to those who are circumcised, also worked in me to the Gentiles.

9 Na iwa yinnin ubollẹ na Kutellẹ nasui, Yakub, Kefas, nin Yuhana, alenge na iwa yiru nani adidya liyissin wa Barnabas ku nin mi ucara ncine lidondong. Bara arik nan do kiti nalumai inung do kiti na nan kalzu nacuru.

When James, Cephas, and John, who were recognized as those who built up the church, understood the grace that had been given to me, they gave the right hand of fellowship to Barnabas and me. They did this so that we should go to the Gentiles, and so that they should go to those who are circumcised.

10 Tutung iwa di ninsu ti lizinin nin nikimon, imon ilenge na meng wang wadi nisu nsure ine kang.

They requested only that we remember the poor, the very thing that I was eager to do.

11 Kubi ko na Kefas wa dak Antakiya, Nwa yisin nmuro me nbellinghe uliru bara na awa tån.

But when Cephas came to Antioch, I opposed him to his face because he was declared to be in the wrong.

12 Kefas wa din lizu nimonli nin nalumai, a among anit unuzu kitin Yakub dutu sa udak. Na anit ane nda, a wunno kidowo anin tasa ligome nin na Lumaiye, bara fiu nanit ale na inamalu kalzu nacuru mine.

Before certain men came from James, Cephas was eating with the Gentiles. But when these men came, he stopped and kept away from the Gentiles. He was afraid of those who were demanding circumcision.

13 Nanere wang ngisin na Yahudawẹ wa dofin Kefase ku nan nya nrusuzu nati. Nanere Barnabas wang litime wa dofin nani nan nya kani karusuze.

Also the rest of the Jews joined in this hypocrisy. Even Barnabas was led astray with them by their hypocrisy.

14 Na nwa nin yene nwo na idin dortu kidegen nliru tucuba, Nbelle Kefase ku nbun mine vat, ''Andi fe na udi ku Yahudawa umini sosin nafo kilumai na nafo ku Yahudawa ba, iyizari udin tizzu Alumai iso nafo a Yahudawa?''

But when I saw that their behavior was not following the truth of the gospel, I said to Cephas in front of all of them, “If you are a Jew but are living like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”

15 Arike na tidi a Yahudawa unuzu kumat a na ''Alumai yari anan nalapi ba.''

We ourselves are Jews by birth and not Gentile sinners;

16 Yinnon nenge na umong unit duku na ama sortu nacara nkul bara katwa nin dortun duka ba se nin yinnu sa uyenu nan nya Yisa Kristi. Tina dak nan nya in yinnu sa uyenu in Kristi Yisa bara tina se usurtu unuzun in yinnu sa uyenu nan nya Kristi na nin nitwa nduka ba, bara kusari nduka na unan lai urum ba surtuba.

yet we know that no person is justified by the works of the law but through faith in Christ Jesus. We also came to faith in Christ Jesus so that we might be justified by faith in Christ and not by the works of the law. For by the works of the law no flesh will be justified.

17 Vat nani andi konene tiba pizuru Kutellẹ tinan se usurtu nan nya asa tise atibite anan nalapi, Kriste nso unan katwa kulapï? Na nanere ba!

But if, while we seek to be justified in Christ, we too, were found to be sinners, does Christ then promote sin? Absolutely not!

18 Bara andi meng ba kuru in wutu kimal ln yinnu nin duka tutung, uyinnu ule na ina nari, meng so unan patulu nduka.

For if I rebuild those things I once destroyed, I prove myself to be a lawbreaker.

19 Bara nan nya nduka, meng na ku kulin duka, nnan so nin lai kiti Kutellẹ.

For through the law I died to the law, so that I might live for God.

20 Iwa kottini kitene kucca ligowe nin Kristi. Na mere nene ming litininghe ba, unin ulai ulenge na in dumun nan nya kidowo, nsosin nan nya in yinnu sa uyenu in Gono Kutellẹ, ule na ana ti usu ning anä litime bara meng.

I have been crucified with Christ. It is no longer I who live, but Christ lives in me. The life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

21 Na meng nati nin bollu Kutellẹ hem ba, bara adi uyiti nlau din nuzu ndukari, ukul in Kristi nso hem.

I do not set aside the grace of God, for if righteousness could be gained through the law, then Christ died for nothing!