Ugalantiyawa 2

1 Na akus likure nin na nas nnin kata, nkuru in ghana u Urushalima nin Barnabas, in yira Titus ku ti gya ligowe.

Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also.

2 Nwa ghana ndo bara na Kutellẹ wa dursoi ndo. Nwa durso nani kanang uliru tucu ulenge na ndin bellu kitik nalumai. ( Nwa su ulirẹ likot nan nadidya mine). Bara katwa ninghe na imalsu, nin ka na nma kuru nsu wa so hem.

I went up in response to a revelation and presented to them the gospel that I preach among the Gentiles, but privately to those who were held in high esteem, to make sure that I was not running or had not run in vain.

3 Ko ame Titus na awadi ninmi, na awadi ku Hilinawa, iwa tighe akala kucuhru gbas. Nani wa se nani,

But not even Titus, who was with me, was compelled to be circumcised, even though he is a Greek.

4 Bari nuana kinu na iwa dak likire ida idayen lissosin limang bit na tiwa dimun nan nya Kristi Yisa. Iwa dinin su iti nari tiso acin kiti nduka.

Now this matter arose because of the false brothers who were secretly brought in, who slipped in to spy on the freedom we have in Christ Jesus, so that they might enslave us.

5 Na arik nani ati kitimine ba ko nin kubiri båt, bara kidegen nlirun tuchu nan so kitimine sa ukpillu.

But we did not yield to them in submission for even an hour, so that the truth of the gospel might be preserved for you.

6 Inung alenge na among na woro inughere anan bune na ina su imonmonba. Sa iwa di iyaghari kiti nin na imonmonari ba. Na Kutellẹ din sesu imon ile na idin su kibinayi nnit usurne ba.

Now from those who were esteemed to be something (what sort of men they once were makes no difference to me; God does not show partiality)—those, I say, who were held in high esteem added nothing to me.

7 Bara nani wang mere ina ni ulirun tuchue udu kiti na nan nacuru, nafo Bitrus na iwa nigne ucindu kiti na nan kalzu nacuru.

On the contrary, they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised.

8 Bara Kutellẹ, na anasu kata nan nya Bitrus gono kadura kiti nalenge na ina kalza acuru nanere wang ana su katwa nan nya ning udu kiti nalumai.

For he who worked through Peter in his apostleship to the circumcised also worked through me in my apostleship to the Gentiles.

9 Na iwa yinnin ubollẹ na Kutellẹ nasui, Yakub, Kefas, nin Yuhana, alenge na iwa yiru nani adidya liyissin wa Barnabas ku nin mi ucara ncine lidondong. Bara arik nan do kiti nalumai inung do kiti na nan kalzu nacuru.

When James, Cephas, and John, who were esteemed as pillars of the church, recognized the grace given to me, they gave the right hand of fellowship to Barnabas and me, agreeing that we should go to the Gentiles and that they should go to the circumcised.

10 Tutung iwa di ninsu ti lizinin nin nikimon, imon ilenge na meng wang wadi nisu nsure ine kang.

They only asked us to remember the poor, the very thing I was eager to do.

11 Kubi ko na Kefas wa dak Antakiya, Nwa yisin nmuro me nbellinghe uliru bara na awa tån.

But when Peter came to Antioch, I opposed him to his face, because he was blameworthy.

12 Kefas wa din lizu nimonli nin nalumai, a among anit unuzu kitin Yakub dutu sa udak. Na anit ane nda, a wunno kidowo anin tasa ligome nin na Lumaiye, bara fiu nanit ale na inamalu kalzu nacuru mine.

For he regularly ate with the Gentiles until certain men came from James. But when they came, he drew back and separated himself because he was afraid of the circumcision faction.

13 Nanere wang ngisin na Yahudawẹ wa dofin Kefase ku nan nya nrusuzu nati. Nanere Barnabas wang litime wa dofin nani nan nya kani karusuze.

And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy.

14 Na nwa nin yene nwo na idin dortu kidegen nliru tucuba, Nbelle Kefase ku nbun mine vat, ''Andi fe na udi ku Yahudawa umini sosin nafo kilumai na nafo ku Yahudawa ba, iyizari udin tizzu Alumai iso nafo a Yahudawa?''

But when I saw that they were not walking uprightly in accordance with the truth of the gospel, I said to Peter in front of them all, “If yoʋ, though a Jew, live like a Gentile and not like a Jew, why do yoʋ compel the Gentiles to live like Jews?”

15 Arike na tidi a Yahudawa unuzu kumat a na ''Alumai yari anan nalapi ba.''

We who are Jews by nature and not Gentile sinners

16 Yinnon nenge na umong unit duku na ama sortu nacara nkul bara katwa nin dortun duka ba se nin yinnu sa uyenu nan nya Yisa Kristi. Tina dak nan nya in yinnu sa uyenu in Kristi Yisa bara tina se usurtu unuzun in yinnu sa uyenu nan nya Kristi na nin nitwa nduka ba, bara kusari nduka na unan lai urum ba surtuba.

know that a person is not justified by works of the law but through faith in Jesus Christ. So we too have put our faith in Christ Jesus so that we may be justified by faith in Christ and not by works of the law, because no flesh will be justified by works of the law.

17 Vat nani andi konene tiba pizuru Kutellẹ tinan se usurtu nan nya asa tise atibite anan nalapi, Kriste nso unan katwa kulapï? Na nanere ba!

But if we ourselves have also been found to be sinners while seeking to be justified in Christ, is Christ then an agent of sin? Certainly not!

18 Bara andi meng ba kuru in wutu kimal ln yinnu nin duka tutung, uyinnu ule na ina nari, meng so unan patulu nduka.

For if I build up again the very things that I tore down, I show myself to be a transgressor.

19 Bara nan nya nduka, meng na ku kulin duka, nnan so nin lai kiti Kutellẹ.

For through the law I died to the law so that I might live for God.

20 Iwa kottini kitene kucca ligowe nin Kristi. Na mere nene ming litininghe ba, unin ulai ulenge na in dumun nan nya kidowo, nsosin nan nya in yinnu sa uyenu in Gono Kutellẹ, ule na ana ti usu ning anä litime bara meng.

I have been crucified with Christ, and it is no longer I who live, but Christ who lives in me. The life that I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself up for me.

21 Na meng nati nin bollu Kutellẹ hem ba, bara adi uyiti nlau din nuzu ndukari, ukul in Kristi nso hem.

I do not nullify the grace of God, for if righteousness comes through the law, then Christ died for nothing.