Ugalantiyawa 2

1 Na akus likure nin na nas nnin kata, nkuru in ghana u Urushalima nin Barnabas, in yira Titus ku ti gya ligowe.

Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.

2 Nwa ghana ndo bara na Kutellẹ wa dursoi ndo. Nwa durso nani kanang uliru tucu ulenge na ndin bellu kitik nalumai. ( Nwa su ulirẹ likot nan nadidya mine). Bara katwa ninghe na imalsu, nin ka na nma kuru nsu wa so hem.

I went up by revelation, and I explained to them the gospel which I preach among those who are not Jewish, but privately before those who were respected, for fear that I might be running, or had run, in vain.

3 Ko ame Titus na awadi ninmi, na awadi ku Hilinawa, iwa tighe akala kucuhru gbas. Nani wa se nani,

But not even Titus, who was with me, being a Greek, was compelled to be circumcised.

4 Bari nuana kinu na iwa dak likire ida idayen lissosin limang bit na tiwa dimun nan nya Kristi Yisa. Iwa dinin su iti nari tiso acin kiti nduka.

This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Messiah Jesus, that they might bring us into bondage;

5 Na arik nani ati kitimine ba ko nin kubiri båt, bara kidegen nlirun tuchu nan so kitimine sa ukpillu.

to whom we gave no place in the way of subjection, not for an hour, that the truth of the gospel might continue with you.

6 Inung alenge na among na woro inughere anan bune na ina su imonmonba. Sa iwa di iyaghari kiti nin na imonmonari ba. Na Kutellẹ din sesu imon ile na idin su kibinayi nnit usurne ba.

But from those who were reputed to be important (whatever they were, it makes no difference to me; God shows no favoritism between people)—they, I say, who were respected imparted nothing to me,

7 Bara nani wang mere ina ni ulirun tuchue udu kiti na nan nacuru, nafo Bitrus na iwa nigne ucindu kiti na nan kalzu nacuru.

but to the contrary, when they saw that I had been entrusted with the gospel for the uncircumcision, even as Peter with the gospel for the circumcision

8 Bara Kutellẹ, na anasu kata nan nya Bitrus gono kadura kiti nalenge na ina kalza acuru nanere wang ana su katwa nan nya ning udu kiti nalumai.

(for he who appointed Peter to be an apostle of the circumcision appointed me also to the non-Jews);

9 Na iwa yinnin ubollẹ na Kutellẹ nasui, Yakub, Kefas, nin Yuhana, alenge na iwa yiru nani adidya liyissin wa Barnabas ku nin mi ucara ncine lidondong. Bara arik nan do kiti nalumai inung do kiti na nan kalzu nacuru.

and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the non-Jews, and they to the circumcised.

10 Tutung iwa di ninsu ti lizinin nin nikimon, imon ilenge na meng wang wadi nisu nsure ine kang.

They only asked us to remember the poor—which very thing I was also zealous to do.

11 Kubi ko na Kefas wa dak Antakiya, Nwa yisin nmuro me nbellinghe uliru bara na awa tån.

But when Cephas came to Antioch, I resisted him to his face, because he stood condemned.

12 Kefas wa din lizu nimonli nin nalumai, a among anit unuzu kitin Yakub dutu sa udak. Na anit ane nda, a wunno kidowo anin tasa ligome nin na Lumaiye, bara fiu nanit ale na inamalu kalzu nacuru mine.

For before some people came from James, he ate with those who were not Jewish. But when they came, he drew back and separated himself, fearing those who were of the circumcision.

13 Nanere wang ngisin na Yahudawẹ wa dofin Kefase ku nan nya nrusuzu nati. Nanere Barnabas wang litime wa dofin nani nan nya kani karusuze.

And the rest of the Jewish believers joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy.

14 Na nwa nin yene nwo na idin dortu kidegen nliru tucuba, Nbelle Kefase ku nbun mine vat, ''Andi fe na udi ku Yahudawa umini sosin nafo kilumai na nafo ku Yahudawa ba, iyizari udin tizzu Alumai iso nafo a Yahudawa?''

But when I saw that they did not walk uprightly according to the truth of the gospel, I said to Cephas before them all, "If you, being a Jew, live as the non-Jews do, and not as the Jews do, how can you compel the non-Jews to live as the Jews do?

15 Arike na tidi a Yahudawa unuzu kumat a na ''Alumai yari anan nalapi ba.''

"We, being Jews by birth, and not non-Jewish sinners,

16 Yinnon nenge na umong unit duku na ama sortu nacara nkul bara katwa nin dortun duka ba se nin yinnu sa uyenu nan nya Yisa Kristi. Tina dak nan nya in yinnu sa uyenu in Kristi Yisa bara tina se usurtu unuzun in yinnu sa uyenu nan nya Kristi na nin nitwa nduka ba, bara kusari nduka na unan lai urum ba surtuba.

yet knowing that no one is justified by the works of the law but through faith in Jesus (the) Messiah, even we believed in Messiah Jesus, that we might be justified by faith in Messiah, and not by the works of the law, because no flesh will be justified by the works of the law.

17 Vat nani andi konene tiba pizuru Kutellẹ tinan se usurtu nan nya asa tise atibite anan nalapi, Kriste nso unan katwa kulapï? Na nanere ba!

But if, while we sought to be justified in Messiah, we ourselves also were found sinners, is Messiah a servant of sin? Certainly not.

18 Bara andi meng ba kuru in wutu kimal ln yinnu nin duka tutung, uyinnu ule na ina nari, meng so unan patulu nduka.

For if I build up again those things which I destroyed, I prove myself a law-breaker.

19 Bara nan nya nduka, meng na ku kulin duka, nnan so nin lai kiti Kutellẹ.

For I, through the law, died to the law, that I might live to God.

20 Iwa kottini kitene kucca ligowe nin Kristi. Na mere nene ming litininghe ba, unin ulai ulenge na in dumun nan nya kidowo, nsosin nan nya in yinnu sa uyenu in Gono Kutellẹ, ule na ana ti usu ning anä litime bara meng.

I have been crucified with Messiah, and it is no longer I that live, but Messiah living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.

21 Na meng nati nin bollu Kutellẹ hem ba, bara adi uyiti nlau din nuzu ndukari, ukul in Kristi nso hem.

I do not make void the grace of God. For if righteousness is through the law, then Messiah died for nothing."