Ugalantiyawa 2

1 Na akus likure nin na nas nnin kata, nkuru in ghana u Urushalima nin Barnabas, in yira Titus ku ti gya ligowe.

Then, fourteen years after, I went up again to Jerusalem with Barnabas, and I took Titus also with me.

2 Nwa ghana ndo bara na Kutellẹ wa dursoi ndo. Nwa durso nani kanang uliru tucu ulenge na ndin bellu kitik nalumai. ( Nwa su ulirẹ likot nan nadidya mine). Bara katwa ninghe na imalsu, nin ka na nma kuru nsu wa so hem.

And I went up because of a revelation, and communicated to them the gospel that I preach among the Gentiles, but privately to those who are of reputation, lest, by any means, I should run or had run in vain.

3 Ko ame Titus na awadi ninmi, na awadi ku Hilinawa, iwa tighe akala kucuhru gbas. Nani wa se nani,

But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised.

4 Bari nuana kinu na iwa dak likire ida idayen lissosin limang bit na tiwa dimun nan nya Kristi Yisa. Iwa dinin su iti nari tiso acin kiti nduka.

I acted thus indeed on account of false brethren, stealthily brought in, who stole in to spy out our freedom, which we have in Christ Jesus, that they might bring us into bondage,

5 Na arik nani ati kitimine ba ko nin kubiri båt, bara kidegen nlirun tuchu nan so kitimine sa ukpillu.

to whom we yielded in submission, not even for an hour, in order that the truth of the gospel might remain with you.

6 Inung alenge na among na woro inughere anan bune na ina su imonmonba. Sa iwa di iyaghari kiti nin na imonmonari ba. Na Kutellẹ din sesu imon ile na idin su kibinayi nnit usurne ba.

But from those who were supposed to be something; (what they were is a matter of no importance to me: God does not accept the person of man; ) they, indeed, who were supposed to be something, communicated no additional truth to me;

7 Bara nani wang mere ina ni ulirun tuchue udu kiti na nan nacuru, nafo Bitrus na iwa nigne ucindu kiti na nan kalzu nacuru.

but; on the other hand, seeing that I was intrusted with the gospel of the uncircumcision, as Peter was with that of the circumcision,

8 Bara Kutellẹ, na anasu kata nan nya Bitrus gono kadura kiti nalenge na ina kalza acuru nanere wang ana su katwa nan nya ning udu kiti nalumai.

(for he who gave efficiency to Peter, for the apostleship of the circumcision, gave efficiency to me also, as an apostle for the Gentiles, )

9 Na iwa yinnin ubollẹ na Kutellẹ nasui, Yakub, Kefas, nin Yuhana, alenge na iwa yiru nani adidya liyissin wa Barnabas ku nin mi ucara ncine lidondong. Bara arik nan do kiti nalumai inung do kiti na nan kalzu nacuru.

and knowing the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, but they to the circumcision,

10 Tutung iwa di ninsu ti lizinin nin nikimon, imon ilenge na meng wang wadi nisu nsure ine kang.

requesting only that we would remember the poor, which same thing I have been diligent in doing.

11 Kubi ko na Kefas wa dak Antakiya, Nwa yisin nmuro me nbellinghe uliru bara na awa tån.

But when Peter came to Antioch, I openly opposed him, because he had incurred blame.

12 Kefas wa din lizu nimonli nin nalumai, a among anit unuzu kitin Yakub dutu sa udak. Na anit ane nda, a wunno kidowo anin tasa ligome nin na Lumaiye, bara fiu nanit ale na inamalu kalzu nacuru mine.

For, before certain persons came from James, he ate with the Gentiles: but, when they had come, he withdrew, and separated himself, because he feared those who were of the circumcision.

13 Nanere wang ngisin na Yahudawẹ wa dofin Kefase ku nan nya nrusuzu nati. Nanere Barnabas wang litime wa dofin nani nan nya kani karusuze.

And the other Jews, also, acted hypocritically with him, so that even Barnabas was led away by their hypocrisy.

14 Na nwa nin yene nwo na idin dortu kidegen nliru tucuba, Nbelle Kefase ku nbun mine vat, ''Andi fe na udi ku Yahudawa umini sosin nafo kilumai na nafo ku Yahudawa ba, iyizari udin tizzu Alumai iso nafo a Yahudawa?''

But when I saw that they did not walk uprightly according to the truth of the gospel, I said to Peter, before them all: If you, being a Jew, live after the manner of the Gentiles, and not after the manner of the Jews, why do you compel the Gen tiles to observe Jewish customs?

15 Arike na tidi a Yahudawa unuzu kumat a na ''Alumai yari anan nalapi ba.''

We, who are Jews by birth, and not Gentile sinners,

16 Yinnon nenge na umong unit duku na ama sortu nacara nkul bara katwa nin dortun duka ba se nin yinnu sa uyenu nan nya Yisa Kristi. Tina dak nan nya in yinnu sa uyenu in Kristi Yisa bara tina se usurtu unuzun in yinnu sa uyenu nan nya Kristi na nin nitwa nduka ba, bara kusari nduka na unan lai urum ba surtuba.

knowing that a man is not justified by works of law, but by faith in Jesus Christ, even we have believed on Christ Jesus, that we may be justified by faith in Christ, and not by works of law: because, by works of law no flesh shall be justified.

17 Vat nani andi konene tiba pizuru Kutellẹ tinan se usurtu nan nya asa tise atibite anan nalapi, Kriste nso unan katwa kulapï? Na nanere ba!

But if, while we seek to be justified in Christ, we ourselves are also found sinners, is Christ, therefore, the minister of sin? It can not be.

18 Bara andi meng ba kuru in wutu kimal ln yinnu nin duka tutung, uyinnu ule na ina nari, meng so unan patulu nduka.

For if I build again those things which I have destroyed, I make myself a transgressor.

19 Bara nan nya nduka, meng na ku kulin duka, nnan so nin lai kiti Kutellẹ.

For, through law, I have died to law, that I might live to God.

20 Iwa kottini kitene kucca ligowe nin Kristi. Na mere nene ming litininghe ba, unin ulai ulenge na in dumun nan nya kidowo, nsosin nan nya in yinnu sa uyenu in Gono Kutellẹ, ule na ana ti usu ning anä litime bara meng.

I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

21 Na meng nati nin bollu Kutellẹ hem ba, bara adi uyiti nlau din nuzu ndukari, ukul in Kristi nso hem.

I do not set aside the grace of God: for if righteousness be through law, then Christ has died in vain.