Katwa Nono Katwa 1
1 Kutankardan nburne kurka nan wan jertin fimu, Theophilus, inbellen katuawa karka na Yesu wa su akuru a dursuzo,
In the former treatise (Deare frende Theophilus) I have written of all that Iesus beganne to do and teache
2 har kubi ko na iwa yirgye udumu kitene kane. Ulele wa di bayan urka na nono kaduro me nsere timap tirka na iba durtu na cara Ufunu Ulau nono kadura karka na fere.
vntyll the daye in the which he was taken vp after that he thorowe the holy goost had geven commaundementes vnto the Apostles which he had chosen:
3 Arka na awa durso litime nin lai bayaqn nipama iniu me. Ata ayiri akut anas ndursuzuani me, tutung incin nbeliani nbelen kilari tigo Kutelle.
to whom also he shewed him selfe alyve after his passion by many tokens apperynge vnto them fourty dayes and speakynge of the kyngdome of god
4 Kubi kona awa ligowe nanghinu, anin woro nanin “na wa cin nanya Urshalime ba. Bar nanin son ca, na alkawali Imba ulena ana su minu mu na mani Ufunu Ulau kutelle nama su, na ina malin lanzu kitiningya.
and gaddered them togeder and commaunded the that they shuld not departe from Ierusalem: but to wayte for ye promys of the father whereof ye have herde of me.
5 Yohanna wa su ubaptizima nin mmen, nin kidun ninnayiru baat Kutelle ma suminu ubastizima nin Funu ulau.”
For Iohn baptised wt water: but ye shalbe baptised with the holy goost and that with in this feawe dayes.
6 Kubi ko na iwa zuro kiti kirum, i tiringye, ''Cikilari, kome kubiari uba kurtunu Kilari Ugo Kutenlle?''
When they were come togeder they axed of him sayinge: Lorde wilt thou at this tyme restore agayne ye kyngdome to Israel?
7 A woroani, ''na ummunere iyini kubi nin kubiri kurka na Ucif kele bari likarame.
And he sayde vnto them: It is not for you to knowe the tymes or the seasons which ye father hath put in his awne power:
but ye shall receave power of the holy goost which shall come on you. And ye shall be witnesses vnto me in Ierusalem and in all Iewrye and in Samary and even vnto the worldes ende.
9 Daana abenle uliru une, amini wa fita cindu kitene kane, awut kitene kane wantina nanin iyenju Yesu ku, udu wulu nizi mine.
And when he had spoken these thinges whyll they behelde he was take vp and a cloude receaved him vp out of their sight.
10 Dana anan nono katua wa din yenju udume kitene kane. Nya kube Among anit awa ba tin yisina kupopo mine nin na littuk aboo. Iwadi anan kadura Kutelleari.
And while they looked stedfastly vp to heaven as he went beholde two men stode by them in white apparell
11 Umong worum nin woro, “Anuyge anan Galili bar yangyari indin yenju kitene kane na iwa isin idin yenju kitene kane ba! Nlon liri Yesu ulele ulena Kutelle yira gye ama dak ule uye tutun. Abakpilu nannya ulele na iyenegye adin cinu udu kitene kane.”
which also sayde: ye men of Galile why stonde ye gasinge vp into heave? This same Iesus which is taken vp fro you in to heaven shall so come even as ye haue sene him goo into heaven.
12 Da na nono kadura Kutenlle kpila, nonon bazu inliru kutenlle kpinlla u-Urshalima unzu Kupara Olives urka na uwa susut un-Urshalimae.
Then returned they vnto Ierusalem from mount olivete which is nye to Ierusalem coteyninge a Saboth dayes iorney.
13 Da na isa, ighana ipira kuti kitene, kika iwa sosinku. Isan nnono kadure tone: Bitrus, Yohanna, Yakub, Andarawus, Filibos, Toma, Batamawus, Matta, Yakub usaun Haffa, Simon ku-zelot, and Yahuda usaun Yakub.
And when they were come in they went vp into a parler where abode both Peter and Iames Iohn and Andrew Philip and Thomas Bartlemew and Mathew Iames the sonne of Alpheus and Simo Zelotes and Iudas Iames sonne.
14 Vat mine wa muna ati nafo warum inlira mu cancom. Nannya mine awani wa duku, Marayamu unan Isa nan nuane.
These all cotinued with one acorde in prayer and supplicacion with the wemen and Mary the mother of Iesu and with his brethren.
15 Nan nayirane Bulus nin fita nan nuana me anan yinnu sauye. Kubi kind anan dortu Yesu wadi anit likalt nin Na kuta bah kitene. Amino wa woro,
And in those dayes Peter stode vp in the myddes of the disciples and sayde (the noumbre of names that were to gether were aboute an hondred and twenty)
16 “Linuana nin ton tipinpin wadi kitenen Yahuda tona ugo Dauda wa yerti, uworsu. To ti pipingye Na dak kidegenghe, barna Ufunu Ulauwe Na belin Dauda ku a yertin.
Ye men and brethren this scripture must have nedes ben fulfilled which the holy goost thorow ye mouth of David spake before of Iudas which was gyde to them that tooke Iesus.
17 Aworo nanin awadi gono kata Kutelle nafo arik, amino durso anan ni vira Yesu inanin wakifo imologhe.”
For he was noubred with vs and had obtayned fellouship in this ministracion.
18 Nene unit une nase ukubu kitenen su ni vira ine Nin Nile ikube awa seru kunen. Amino wa diu kutin kika ne liburi me tutoo tijiye gonna ti nuzu udas timalakiti.
And the same hath now possessed a plot of grounde with the rewarde of iniquite and when he was hanged brast a sondre in ye myddes and all his bowels gusshed oute.
19 Vat anit na idin nanya Urshalima lanza yeri segye, inanin na yicila lisa kitene imin mmi nin tilem na aramik bar kitenere umon na kukuo.
And it is knowe vnto all the inhabiters of Ierusalem: in so moche that that felde is called in their mother tonge Acheldama that is to saye the bloud felde.
20 Ame Bitrus nin kuro woro, “In na yene ilemon na ina se Yahudaku idi nafo na Maizaburana belin ari, “na kilarime ku vat, na iwa cin umon kilari meba.”' iminin yene tuo tipipinnye na Dauda na nyertin tidi kitene Yahudere: 'Na umon yiru kutet me.'”
It is written in the boke of Psalmes: His habitacio be voyde and no man be dwellinge therin: and his bisshoprycke let another take.
21 Bara nanin ukamata ti fere ulena ama yiru kitu me (kutet Yahuda) ukamata unite di nan arik kubi kon Cikilari bite Yesu wa fere nari.
Wherfore of these me which have copanyed with vs all ye tyme that the Lorde Iesus wet in and out amonge vs
22 Indian with tun kubi kana ame Yohana wa ti Yesu ku ubaptisema had udak kubi kana iwa hirigye Yesu ku kitene Kane. Unit ulena tima feru the AMA yitu ulena Ana yene Yesu ku kin nzime ayita nin lai nin kidun kulme.
begynninge at the baptyme of Iohn vnto that same daye that he was taken vp from vs must one be ordeyned to be are witnes with vs of his resurreccion.
23 Barà nanin nono katua me nin gonna nin tisa anit a tiba. Umon lisame wadi Yusuf Barsabas, ulena Lisa me wadi tutun Justus. Unan ba wadi Matthias.
And they appoynted two Ioseph called Barsabas (whose syr name was Iustus) and Mathias.
24 Itaa nlira iworo, “Fe Cikilari, yiru nibinei nanit vat, durso nari nanya nawaba alele na ufere
And they prayed sayinge: thou Lorde which knowest the hertes of all me shewe whether of these two thou hast chosen
25 ayiru kiti nanyan nkaa katawe na Yahuda nacin ana ti kulapi amini naduo kika na kiduogye.”
that the one maye take the roume of this ministracion and apostleshippe from the which Iudas by transgression fell that he myght go to his awne place.
26 Inanin wa su mafeferu, Mathias leu ma feruferu amini wasuo urum nanya nanan kata Yesua.
And they gave forthe their lottes and the lot fell on Mathias and he was counted with the eleven Apostles.
