Katwa Nono Katwa 8
1 Bulus wayiru akuru ayinna nin molughe. Bara nani itunna ighanan tizung nono Kutelleuniu uniu udya lilole in Urushalima; tutungg vat nanan biye malakiti ukilunu nasarin Urdun nin Samariya, bannin nono katwa we.
And Saul approved of his execution. On that day a great persecution arose against the church in Jerusalem, and all the believers except the apostles were scattered throughout the regions of Judea and Samaria.
2 Anan lanzu fiu Kutelle yauna libin Istifanus idi kasu nin kucculu kang atiyom.
Devout men carried Stephen away for burial and made great lamentation over him.
3 Ama Shawulu wa lanza kilarin in lira Kutelle ukule kang; awa piccu nilari nilari in nutuzunun nalilime nin nawani, anin tiza nani nilari licin.
But Saul was ravaging the church. Entering house after house, he dragged off both men and women and put them in prison.
4 Anan yinu sa uyene na iwadi nanya Urshalima tinna choo udu nigbri-nigbri, inani wa lii ubun suu uwa-aze Yesu.
Now those who had been scattered went around preaching the message of good news.
5 Umong nanya nanan yinu sa uyenu ulena lisame wadi Philibus achino Urshalima udu u Samariya. kine atina belu nanitau Yesu amere Kristi.
Philip went down to a city of Samaria and began proclaiming to them the Christ.
6 Anit gbardan kikane lanza Philibus liru nin yeneghe adisu kata kazikiki. Bara nani inin vat dandana kupopo kiti liru me.
With one accord the crowds paid close attention to what Philip said as they listened to him and saw the signs he was performing.
7 Nafo umisali, Philibus umurcha ufunu unanzan unuzu das kiti nanit gbardan, inani wa nuzu nin kuchulu tutun anit gbardan na iwa dinin agurgu na bunu ba.
For unclean spirits came out of many who had them, crying out with a loud voice, and many who were paralyzed or lame were healed.
8 bara nani anit gbardan ka gbri kane lanza liburi liboo.
And there was great joy in that city.
9 Kikane umong unit wadiku kagbri kane lisame wadi Simon. Ame wadin suzu nikulma uworsu. awa niza anit umamaki nin kat nikulma me nanya Samariya ''Simon udia une!''
Now a man named Simon had previously practiced magic in the city and amazed the people of Samaria, declaring himself to be someone great.
10 Vat anit kikane, vat anit ahem nin na chine ilatisza ghe. Inani wa beling, '' Ule unite likara lidiya kutelleri.''
From the least to the greatest, they paid close attention to him, saying, “This man is the great power of God.”
11 Inani wali ubung latiszighe chaut, bara uworsu awa ninani umamki nin kata nikulma me.
They all paid close attention to him because he had amazed them with his magical arts for a long time.
12 Bara nani iwa yinin ni Philibus ku nin liru umang une kitene Kutelle na ana durso liti me ogo, nin kitene Yesu Kristi. Nanilime nin nawane alena yinna nin Yesu esuu nani nubaptizima.
But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
13 Simong litime yina nin liru Philibus amini wa sughe ubaptizima. Amini wa tini durtu philibus ku, amini walii ubung lazu umamaki nin kata kazikiki kana Philibus wa din sue, imong ine wa durso ulirin Philibus kidegenari.
Even Simon himself believed. After he was baptized, he kept close company with Philip and was amazed as he saw miracles and signs taking place.
14 Dana nono katwa nanya Urshalima lanza ani gbardan vat Samariyan yina nin liru Kutelle, inanio wa tuu an Bitrus ku nin Yohana kika ne.
When the apostles in Jerusalem heard that Samaria had received the word of God, they sent them Peter and John.
15 Dana Bitrus ni Yohana da nanya Samariya, inani wa tin nlira kiti na lena iyina sa uyenu ina sere Ifip Milau.
These two went down and prayed for the Samaritan believers to receive the Holy Spirit,
16 Bara Ifip Milau wadi misa tolo atimine ba. Iwa suu nani ubaptizimari ma chas nanya lisa Ucif Yesu.
for the Spirit had not yet fallen upon any of them; they had only been baptized in the name of Christ Jesus.
17 Nin nani Bitrus nin Yohana tarda achara mine kite mine ana sere Ifip Milau.
Then Peter and John laid their hands on the Samaritan believers, and they received the Holy Spirit.
18 Simon nin yene inaa anit Ifip Milau bara utardu nachara nono katwa kitene mine. Bara nani amini wa ni nono katwa we ikurfun,
When Simon saw that the Holy Spirit was given through the laying on of the apostles' hands, he offered them money,
19 anin bele,''taani menma suu elemong na anin di suu, bara kogha na itaaghe achari nin ama seru Ifip Milau.''
saying, “Give this power to me as well, so that whomever I lay my hands on may receive the Holy Spirit.”
20 Bara nani Bitrus nin benlin ghe,''Fia nin nikubu fia nanah, bara udinin suu use ufilu Kutelle nin nikuba!
But Peter said to him, “May yoʋr silver be destroyed with yoʋ, because yoʋ thought yoʋ could acquire the gift of God with money!
21 Uwangya usu katwa nan arik ba nanya suu nilemone, bara kibinai fia diligowe nin Kutelle ba!
Yoʋ have no share or portion in this matter, for yoʋr heart is not right before God.
22 Bara nani chino kibinai kinanzan kane, uni roko ame Ucif, andi ama yinu, ashawa nin kulapi kunanzan kona udinsue nan kibinai!
Therefore repent of this wickedness of yoʋrs, and plead with God in the hope that the intention of yoʋr heart might be forgiven yoʋ.
23 kpila uchin libau linazan lone bara yene udin kiyashi bi, bara fea we ubawa ri katwa ka nanza kane.
For I see that yoʋ are bitterly envious and in bondage to unrighteousness.”
24 Simon ghe nin kwan, tai nlira kiti Chikilari bara asuu elemon na u bele!
In response Simon said, “Pray to the Lord for me so that nothing you have said will happen to me.”
25 Nin kidun Bitrus nin Yohana belle anit kikane elemong na idini suwe kitene Chikilari Yesu nin dursu nani usakkwe Chife ina tina ikpila udu Ushalima. Kitene libauwe, itina dursuzu anite uliru uchine kitene Yesu nanya Samariya.
After Peter and John had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the good news in many villages of the Samaritans as they went.
26 Umong uwui unan kadura ulena Kutelle yuoghe kiti Philbus ''Fita uyisin nin duo kusari kudu unuzu Urshalima udu kagbirin Gaza.'' Liboiwe wadi kusari kushori.
Now an angel of the Lord said to Philip, “Rise and go toward the south, to the road that goes from Jerusalem down to Gaza.” (This is a desert road.)
27 Bara nani Pilibus fita agya udu liboiwe. Liboi lolere amini wa zuro nin umon unit mmin Etopia. Awadi unit udeawari ame awa di udia vat na sarauniya Etopia. Nanya lilemme anit wadi yicu ku sarauniya Kandence. Ele unite wadin cinu udu Urshalima usu ususaida,
So he rose and went. And behold, there was an Ethiopian eunuch, a court official in charge of the entire treasury of Candace, the queen of the Ethiopians. This man had come to Jerusalem to worship
28 amini wacinu u kpili kilari awa sosin kitene kuchariot me. Amini wadi chin, amini wadi belu ni nyerta kutakarda unan lirin nuu Kutelle.
and was sitting in his chariot on his way back home, reading the prophet Isaiah.
29 Ufunu ulau Kutelle woro Philibus ku, ''Can cana uzuro nin imon ngju.”
The Spirit said to Philip, “Go over and join that chariot.”
30 Filibus tunna a lalla i chum udu kiti me, a lanza nge adin nbellu ni nyerte nan liru nin nu Kutelle Ishaya, aworo,”uyinno ma nyertu mane?
So Philip ran up to it and heard the man reading the prophet Isaiah. He said, “Do yoʋ understand what yoʋ are reading?”
31 Unit Habasha woro, men mmatizari inyinin andi na umon belli ba!” Unitte woro Filibus, ngna uda so likot nighe.”
The man said, “How can I, unless someone guides me?” So he invited Philip to come up and sit with him.
32 Uliru Kutelle na uittin Habsha wa di nbellu ni nyerte imoe ile awwo cino nafo ku kam uchindu kiti bo, nafo kukam na kumiin tikk na charan lenghe na ma bo nanere na puno unume ba.
This is the passage of Scripture that he was reading: “Like a sheep he was led to slaughter, and like a lamb is silent before its shearer, so he did not open his mouth.
33 Nyanya ntolti litime itunna ibolo nghe ushara. Nga ri mabello imommon inanzang litime, inani wan yiru ulaime.
In his humiliation he was denied justice. Who will tell of his posterity? For his life was taken from the earth.”
34 Unan salin masu tirunu Filibus ku, aworo, “ndin rizufi nacara, unan liru nin nu Kutelle din liru kitene ghari? Litimere sa kitene nmonghari?
The eunuch said to Philip, “I ask yoʋ, who does the prophet say this about? About himself, or about someone else?”
35 Filibus tunna a cizina uliru, a cizina kutakarda kulau ng Ishaya atunna nnbellu ghe kitene Yesu.
Then Philip opened his mouth to speak, and beginning from this Scripture, he told him the good news about Jesus.
36 Kubi ko na iwa din ci libo ido kankitin mmyen unan salin macu wuro, “Yene, mmein mongo kikane; Iyanghari ma wantinura nyanyan mmein ishinti ni nyanya mmeine?”
As they were going along the road, they came to some water, and the eunuch said, “Behold, here is water! What prevents me from being baptized?”
37 Filibus woronghe, uwan yinin nin kibinayi fe vat, iwanya ishintifi nan nyan mmeine.”
38 Unittin Habasha woroghe, yisina nin nimon an-njue. Itunna itolo na-bee ipira nan nya mmeine, a shintinghe ku.
So he ordered the chariot to stop, and the two of them went down into the water, both Philip and the eunuch, and Philip baptized him.
39 Kubi ko na inuzu nan nya mmeine, Uruhu Kutelle tunna a yira Filibus ku. Unit Habasha tunna a nya nin liburi libo.
When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch saw him no more, but went on his way rejoicing.
40 Filibus tunna ayene Uruhu ulau yaughe udumu kaghirin Azotus. Akata a cin belle uliru umang itin Yesu, nighiri-nighiri. a do Ukaisariya.
Philip, however, found himself at Azotus, and as he passed through that region, he preached the gospel in all the towns until he came to Caesarea.
