Katwa Nono Katwa 8
1 Bulus wayiru akuru ayinna nin molughe. Bara nani itunna ighanan tizung nono Kutelleuniu uniu udya lilole in Urushalima; tutungg vat nanan biye malakiti ukilunu nasarin Urdun nin Samariya, bannin nono katwa we.
At that time a major persecution arose against the church that was in Jerusalem, so all, except the Apostles, were scattered throughout the regions of Judea and Samaria.
2 Anan lanzu fiu Kutelle yauna libin Istifanus idi kasu nin kucculu kang atiyom.
(Devout men had buried Stephen and made a great lamentation over him.)
3 Ama Shawulu wa lanza kilarin in lira Kutelle ukule kang; awa piccu nilari nilari in nutuzunun nalilime nin nawani, anin tiza nani nilari licin.
As for Saul, he was trying to destroy the Church; invading house after house and dragging away both men and women, he was putting them in prison.
4 Anan yinu sa uyene na iwadi nanya Urshalima tinna choo udu nigbri-nigbri, inani wa lii ubun suu uwa-aze Yesu.
So on their part those who were scattered abroad went about preaching the Word.
5 Umong nanya nanan yinu sa uyenu ulena lisame wadi Philibus achino Urshalima udu u Samariya. kine atina belu nanitau Yesu amere Kristi.
Now Philip, having gone down to a city of Samaria, was proclaiming the Christ to them;
6 Anit gbardan kikane lanza Philibus liru nin yeneghe adisu kata kazikiki. Bara nani inin vat dandana kupopo kiti liru me.
and the crowds gave heed with one accord to what Philip was saying, as they heard the words and saw the signs that he kept performing.
7 Nafo umisali, Philibus umurcha ufunu unanzan unuzu das kiti nanit gbardan, inani wa nuzu nin kuchulu tutun anit gbardan na iwa dinin agurgu na bunu ba.
Because unclean spirits came out screaming from many who had them, and many who were paralyzed and lame were healed.
8 bara nani anit gbardan ka gbri kane lanza liburi liboo.
Yes, there was great joy in that city!
9 Kikane umong unit wadiku kagbri kane lisame wadi Simon. Ame wadin suzu nikulma uworsu. awa niza anit umamaki nin kat nikulma me nanya Samariya ''Simon udia une!''
Now a certain man named Simon was in the city first, practicing sorcery and astounding the people of Samaria, affirming himself to be someone great,
10 Vat anit kikane, vat anit ahem nin na chine ilatisza ghe. Inani wa beling, '' Ule unite likara lidiya kutelleri.''
to whom they used to pay attention, from the least to the greatest, saying, “This man is the great power of God.”
11 Inani wali ubung latiszighe chaut, bara uworsu awa ninani umamki nin kata nikulma me.
They listened to him because he had amazed them with his sorceries for a long time.
12 Bara nani iwa yinin ni Philibus ku nin liru umang une kitene Kutelle na ana durso liti me ogo, nin kitene Yesu Kristi. Nanilime nin nawane alena yinna nin Yesu esuu nani nubaptizima.
But, when they believed Philip, as he proclaimed the good news concerning the Kingdom of God and the name, Jesus Christ, they were baptized, both men and women.
13 Simong litime yina nin liru Philibus amini wa sughe ubaptizima. Amini wa tini durtu philibus ku, amini walii ubung lazu umamaki nin kata kazikiki kana Philibus wa din sue, imong ine wa durso ulirin Philibus kidegenari.
Even Simon himself believed, and having been baptized he stayed right with Philip; observing miracles and signs occurring, he was amazed.
14 Dana nono katwa nanya Urshalima lanza ani gbardan vat Samariyan yina nin liru Kutelle, inanio wa tuu an Bitrus ku nin Yohana kika ne.
Now when the Apostles in Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them,
15 Dana Bitrus ni Yohana da nanya Samariya, inani wa tin nlira kiti na lena iyina sa uyenu ina sere Ifip Milau.
who upon coming down prayed about them, so that they might receive Holy Spirit,
16 Bara Ifip Milau wadi misa tolo atimine ba. Iwa suu nani ubaptizimari ma chas nanya lisa Ucif Yesu.
because He had not yet fallen upon any of them; they had only been baptized into the name of Jesus, the Christ.
17 Nin nani Bitrus nin Yohana tarda achara mine kite mine ana sere Ifip Milau.
Then they laid their hands upon them and they received Holy Spirit.
18 Simon nin yene inaa anit Ifip Milau bara utardu nachara nono katwa kitene mine. Bara nani amini wa ni nono katwa we ikurfun,
Well, upon observing that the Holy Spirit was given through the laying on of the Apostles' hands, Simon offered them money
19 anin bele,''taani menma suu elemong na anin di suu, bara kogha na itaaghe achari nin ama seru Ifip Milau.''
saying, “Give this power to me also, that anyone on whom I lay hands may receive Holy Spirit.”
20 Bara nani Bitrus nin benlin ghe,''Fia nin nikubu fia nanah, bara udinin suu use ufilu Kutelle nin nikuba!
But Peter said to him: “May your silver go with you into perdition, for thinking that the gift of God could be acquired with money!
21 Uwangya usu katwa nan arik ba nanya suu nilemone, bara kibinai fia diligowe nin Kutelle ba!
You have neither part nor portion in this matter, because your heart is not right before God.
22 Bara nani chino kibinai kinanzan kane, uni roko ame Ucif, andi ama yinu, ashawa nin kulapi kunanzan kona udinsue nan kibinai!
Turn away therefore from this your wickedness and make petition to God, in case the intent of your heart may be forgiven you;
23 kpila uchin libau linazan lone bara yene udin kiyashi bi, bara fea we ubawa ri katwa ka nanza kane.
for I see you being into a gall of bitterness and a fetter of unrighteousness.”
24 Simon ghe nin kwan, tai nlira kiti Chikilari bara asuu elemon na u bele!
So in answer Simon said, “You make petition to the Lord on my behalf, so that nothing of what you have spoken may come upon me!”
25 Nin kidun Bitrus nin Yohana belle anit kikane elemong na idini suwe kitene Chikilari Yesu nin dursu nani usakkwe Chife ina tina ikpila udu Ushalima. Kitene libauwe, itina dursuzu anite uliru uchine kitene Yesu nanya Samariya.
So when they had both thoroughly testified and spoken the Word of the Lord, they returned to Jerusalem; they also evangelized many Samaritan villages.
26 Umong uwui unan kadura ulena Kutelle yuoghe kiti Philbus ''Fita uyisin nin duo kusari kudu unuzu Urshalima udu kagbirin Gaza.'' Liboiwe wadi kusari kushori.
Then an angel of the Lord spoke to Philip saying, “Get up and go south on the road that goes down from Jerusalem to Gaza; it is desolate.”
27 Bara nani Pilibus fita agya udu liboiwe. Liboi lolere amini wa zuro nin umon unit mmin Etopia. Awadi unit udeawari ame awa di udia vat na sarauniya Etopia. Nanya lilemme anit wadi yicu ku sarauniya Kandence. Ele unite wadin cinu udu Urshalima usu ususaida,
So he got up and went; and there, a man, an Ethiopian, a eunuch, a court-official of Candace the queen of the Ethiopians, who was over all her treasury, who had come worshiping to Jerusalem
28 amini wacinu u kpili kilari awa sosin kitene kuchariot me. Amini wadi chin, amini wadi belu ni nyerta kutakarda unan lirin nuu Kutelle.
—he was returning, sitting in his chariot and reading aloud the prophet Isaiah.
29 Ufunu ulau Kutelle woro Philibus ku, ''Can cana uzuro nin imon ngju.”
And the Spirit said to Philip, “Go forward and join this chariot.”
30 Filibus tunna a lalla i chum udu kiti me, a lanza nge adin nbellu ni nyerte nan liru nin nu Kutelle Ishaya, aworo,”uyinno ma nyertu mane?
So running up Philip heard him reading the prophet Isaiah and said, “Do you really understand what you are reading?”
31 Unit Habasha woro, men mmatizari inyinin andi na umon belli ba!” Unitte woro Filibus, ngna uda so likot nighe.”
So he said, “Well how can I, unless someone guides me?” And he urged Philip to come up and sit with him.
32 Uliru Kutelle na uittin Habsha wa di nbellu ni nyerte imoe ile awwo cino nafo ku kam uchindu kiti bo, nafo kukam na kumiin tikk na charan lenghe na ma bo nanere na puno unume ba.
Now the portion of the Scripture that he was reading was this: “He was led as a sheep to the slaughter; and as a lamb before its shearer is silent, so He does not open His mouth.
33 Nyanya ntolti litime itunna ibolo nghe ushara. Nga ri mabello imommon inanzang litime, inani wan yiru ulaime.
In His humiliation His justice was removed, and who will recount His generation? Because His life is removed from the earth.”
34 Unan salin masu tirunu Filibus ku, aworo, “ndin rizufi nacara, unan liru nin nu Kutelle din liru kitene ghari? Litimere sa kitene nmonghari?
So continuing the eunuch said to Philip, “I ask you, about whom does the prophet say this, about himself or about someone else?”
35 Filibus tunna a cizina uliru, a cizina kutakarda kulau ng Ishaya atunna nnbellu ghe kitene Yesu.
So opening his mouth and beginning from this Scripture, Philip preached Jesus to him.
36 Kubi ko na iwa din ci libo ido kankitin mmyen unan salin macu wuro, “Yene, mmein mongo kikane; Iyanghari ma wantinura nyanyan mmein ishinti ni nyanya mmeine?”
Now as they were going down the road they came upon some water, and the eunuch said: “Look, water! What is keeping me from being baptized?”
37 Filibus woronghe, uwan yinin nin kibinayi fe vat, iwanya ishintifi nan nyan mmeine.”
38 Unittin Habasha woroghe, yisina nin nimon an-njue. Itunna itolo na-bee ipira nan nya mmeine, a shintinghe ku.
So he ordered the chariot to stop, and they both went down into the water, both Philip and the eunuch, and he baptized him.
39 Kubi ko na inuzu nan nya mmeine, Uruhu Kutelle tunna a yira Filibus ku. Unit Habasha tunna a nya nin liburi libo.
Now when they came up out of the water, Spirit of the Lord snatched Philip away, and the eunuch did not see him any more, because he went on his way rejoicing.
40 Filibus tunna ayene Uruhu ulau yaughe udumu kaghirin Azotus. Akata a cin belle uliru umang itin Yesu, nighiri-nighiri. a do Ukaisariya.
Philip was found at Azotus, and as he passed through he evangelized all the towns until he came to Caesarea.
