Katwa Nono Katwa 8
1 Bulus wayiru akuru ayinna nin molughe. Bara nani itunna ighanan tizung nono Kutelleuniu uniu udya lilole in Urushalima; tutungg vat nanan biye malakiti ukilunu nasarin Urdun nin Samariya, bannin nono katwa we.
And Saul was there, giving approval to Stephen’s death. On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.
2 Anan lanzu fiu Kutelle yauna libin Istifanus idi kasu nin kucculu kang atiyom.
God-fearing men buried Stephen and mourned deeply over him.
3 Ama Shawulu wa lanza kilarin in lira Kutelle ukule kang; awa piccu nilari nilari in nutuzunun nalilime nin nawani, anin tiza nani nilari licin.
But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison.
4 Anan yinu sa uyene na iwadi nanya Urshalima tinna choo udu nigbri-nigbri, inani wa lii ubun suu uwa-aze Yesu.
Those who had been scattered preached the word wherever they went.
5 Umong nanya nanan yinu sa uyenu ulena lisame wadi Philibus achino Urshalima udu u Samariya. kine atina belu nanitau Yesu amere Kristi.
Philip went down to a city in Samaria and proclaimed the Christ to them.
6 Anit gbardan kikane lanza Philibus liru nin yeneghe adisu kata kazikiki. Bara nani inin vat dandana kupopo kiti liru me.
The crowds gave their undivided attention to Philip’s message and to the signs they saw him perform.
7 Nafo umisali, Philibus umurcha ufunu unanzan unuzu das kiti nanit gbardan, inani wa nuzu nin kuchulu tutun anit gbardan na iwa dinin agurgu na bunu ba.
With loud shrieks, unclean spirits came out of many who were possessed, and many of the paralyzed and lame were healed.
8 bara nani anit gbardan ka gbri kane lanza liburi liboo.
So there was great joy in that city.
9 Kikane umong unit wadiku kagbri kane lisame wadi Simon. Ame wadin suzu nikulma uworsu. awa niza anit umamaki nin kat nikulma me nanya Samariya ''Simon udia une!''
Prior to that time, a man named Simon had practiced sorcery in the city and astounded the people of Samaria. He claimed to be someone great,
10 Vat anit kikane, vat anit ahem nin na chine ilatisza ghe. Inani wa beling, '' Ule unite likara lidiya kutelleri.''
and all the people, from the least to the greatest, heeded his words and said, “This man is the divine power called the Great Power.”
11 Inani wali ubung latiszighe chaut, bara uworsu awa ninani umamki nin kata nikulma me.
They paid close attention to him because he had astounded them for a long time with his sorcery.
12 Bara nani iwa yinin ni Philibus ku nin liru umang une kitene Kutelle na ana durso liti me ogo, nin kitene Yesu Kristi. Nanilime nin nawane alena yinna nin Yesu esuu nani nubaptizima.
But when they believed Philip as he preached the gospel of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
13 Simong litime yina nin liru Philibus amini wa sughe ubaptizima. Amini wa tini durtu philibus ku, amini walii ubung lazu umamaki nin kata kazikiki kana Philibus wa din sue, imong ine wa durso ulirin Philibus kidegenari.
Even Simon himself believed and was baptized. He followed Philip closely and was astounded by the great signs and miracles he observed.
14 Dana nono katwa nanya Urshalima lanza ani gbardan vat Samariyan yina nin liru Kutelle, inanio wa tuu an Bitrus ku nin Yohana kika ne.
When the apostles in Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them.
15 Dana Bitrus ni Yohana da nanya Samariya, inani wa tin nlira kiti na lena iyina sa uyenu ina sere Ifip Milau.
On their arrival, they prayed for them to receive the Holy Spirit.
16 Bara Ifip Milau wadi misa tolo atimine ba. Iwa suu nani ubaptizimari ma chas nanya lisa Ucif Yesu.
For the Holy Spirit had not yet fallen upon any of them; they had simply been baptized into the name of the Lord Jesus.
17 Nin nani Bitrus nin Yohana tarda achara mine kite mine ana sere Ifip Milau.
Then Peter and John laid their hands on them, and they received the Holy Spirit.
18 Simon nin yene inaa anit Ifip Milau bara utardu nachara nono katwa kitene mine. Bara nani amini wa ni nono katwa we ikurfun,
When Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money.
19 anin bele,''taani menma suu elemong na anin di suu, bara kogha na itaaghe achari nin ama seru Ifip Milau.''
“Give me this power as well,” he said, “so that everyone on whom I lay my hands may receive the Holy Spirit.”
20 Bara nani Bitrus nin benlin ghe,''Fia nin nikubu fia nanah, bara udinin suu use ufilu Kutelle nin nikuba!
But Peter replied, “May your silver perish with you, because you thought you could buy the gift of God with money!
21 Uwangya usu katwa nan arik ba nanya suu nilemone, bara kibinai fia diligowe nin Kutelle ba!
You have no part or share in our ministry, because your heart is not right before God.
22 Bara nani chino kibinai kinanzan kane, uni roko ame Ucif, andi ama yinu, ashawa nin kulapi kunanzan kona udinsue nan kibinai!
Repent, therefore, of your wickedness, and pray to the Lord. Perhaps He will forgive you for the intent of your heart.
23 kpila uchin libau linazan lone bara yene udin kiyashi bi, bara fea we ubawa ri katwa ka nanza kane.
For I see that you are poisoned by bitterness and captive to iniquity.”
24 Simon ghe nin kwan, tai nlira kiti Chikilari bara asuu elemon na u bele!
Then Simon answered, “Pray to the Lord for me, so that nothing you have said may happen to me.”
25 Nin kidun Bitrus nin Yohana belle anit kikane elemong na idini suwe kitene Chikilari Yesu nin dursu nani usakkwe Chife ina tina ikpila udu Ushalima. Kitene libauwe, itina dursuzu anite uliru uchine kitene Yesu nanya Samariya.
And after Peter and John had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel in many of the Samaritan villages.
26 Umong uwui unan kadura ulena Kutelle yuoghe kiti Philbus ''Fita uyisin nin duo kusari kudu unuzu Urshalima udu kagbirin Gaza.'' Liboiwe wadi kusari kushori.
Now an angel of the Lord said to Philip, “Get up and go south to the desert road that goes down from Jerusalem to Gaza.”
27 Bara nani Pilibus fita agya udu liboiwe. Liboi lolere amini wa zuro nin umon unit mmin Etopia. Awadi unit udeawari ame awa di udia vat na sarauniya Etopia. Nanya lilemme anit wadi yicu ku sarauniya Kandence. Ele unite wadin cinu udu Urshalima usu ususaida,
So he started out, and on his way he met an Ethiopian eunuch, a court official in charge of the entire treasury of Candace, queen of the Ethiopians. He had gone to Jerusalem to worship,
28 amini wacinu u kpili kilari awa sosin kitene kuchariot me. Amini wadi chin, amini wadi belu ni nyerta kutakarda unan lirin nuu Kutelle.
and on his return was sitting in his chariot reading Isaiah the prophet.
29 Ufunu ulau Kutelle woro Philibus ku, ''Can cana uzuro nin imon ngju.”
The Spirit said to Philip, “Go over to that chariot and stay by it.”
30 Filibus tunna a lalla i chum udu kiti me, a lanza nge adin nbellu ni nyerte nan liru nin nu Kutelle Ishaya, aworo,”uyinno ma nyertu mane?
So Philip ran up and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.
31 Unit Habasha woro, men mmatizari inyinin andi na umon belli ba!” Unitte woro Filibus, ngna uda so likot nighe.”
“How can I,” he said, “unless someone guides me?” And he invited Philip to come up and sit with him.
32 Uliru Kutelle na uittin Habsha wa di nbellu ni nyerte imoe ile awwo cino nafo ku kam uchindu kiti bo, nafo kukam na kumiin tikk na charan lenghe na ma bo nanere na puno unume ba.
The eunuch was reading this passage of Scripture: “He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so He did not open His mouth.
33 Nyanya ntolti litime itunna ibolo nghe ushara. Nga ri mabello imommon inanzang litime, inani wan yiru ulaime.
In His humiliation He was deprived of justice. Who can recount His descendants? For His life was removed from the earth.”
34 Unan salin masu tirunu Filibus ku, aworo, “ndin rizufi nacara, unan liru nin nu Kutelle din liru kitene ghari? Litimere sa kitene nmonghari?
“Tell me,” said the eunuch, “who is the prophet talking about, himself or someone else?”
35 Filibus tunna a cizina uliru, a cizina kutakarda kulau ng Ishaya atunna nnbellu ghe kitene Yesu.
Then Philip began with this very Scripture and told him the good news about Jesus.
36 Kubi ko na iwa din ci libo ido kankitin mmyen unan salin macu wuro, “Yene, mmein mongo kikane; Iyanghari ma wantinura nyanyan mmein ishinti ni nyanya mmeine?”
As they traveled along the road and came to some water, the eunuch said, “Look, here is water! What is there to prevent me from being baptized?”
37 Filibus woronghe, uwan yinin nin kibinayi fe vat, iwanya ishintifi nan nyan mmeine.”
38 Unittin Habasha woroghe, yisina nin nimon an-njue. Itunna itolo na-bee ipira nan nya mmeine, a shintinghe ku.
And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water, and Philip baptized him.
39 Kubi ko na inuzu nan nya mmeine, Uruhu Kutelle tunna a yira Filibus ku. Unit Habasha tunna a nya nin liburi libo.
When they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, but went on his way rejoicing.
40 Filibus tunna ayene Uruhu ulau yaughe udumu kaghirin Azotus. Akata a cin belle uliru umang itin Yesu, nighiri-nighiri. a do Ukaisariya.
But Philip appeared at Azotus and traveled through that region, preaching the gospel in all the towns until he came to Caesarea.
