Katwa Nono Katwa 4
1 Nin nanin among aprist wa dik nanye kutii lirama. Among anan yenju kutilira, au among a Saducee mine da kitin Bitrus nin Yohana kubi inin na biye iwa din liru kiti na nite.
When are speaking now they to the people came upon them the (priests *NK+O) and the captain of the temple and the Sadducees,
2 Inung ani wa lanza ayi kan bara ana kadura yesu wadin liru kitenen Yes. Elemon na iwadin belu nanite Kutelle na fea Yesu unuzu kiti nanan kul amin natigye ulai tutun nikidun na iwa molugye.
being distressed because of teaching of theirs to the people and [their] proclaiming in Jesus the resurrection (that *NK+o) out from [the] dead;
3 Bara nanin anit ane tinna ikifu Bitrus ku nin Yohana inin taa nanin kuti licin. Ayahudawa anan anan kataa kuti mawucuwucu ini son ca ukun isuu nanin matirutiru bara kulelen wadi kumali dak.
and they laid on them the hands and put [them] in custody until the next day; it was for evening already.
4 Nin nanin wang, among anit gbardan na ilanza uliru Bitrus itin yinna nin Yesu. Anan alena yinna nin Yesu iwa duru anit timui titawn
Many however of those having heard the word believed; and became the number of the men (about *N+kO) thousand five.
5 Ukurtunun kuinye ku prist kudewe yicila adide na prist nin na don kate mine pitirno ati mine kiti kirum kuti ma wucuwucu mine nanya Urshalima.
It came to pass then on the next day assembling their rulers and elders and scribes
6 Anas nkong ku prrist kudya na awa di, awa di kitene. Kitewan Kayifas ku Prist kud, Yohana nin Alexzanda, nin namong na iwadi linwana nin na prist adia.
(in *N+kO) Jerusalem and (Annas the high priest *N+kO) and (Caiaphas *N+kO) and (John *N+kO) and (Alexander *N+kO) and as many as were of descent high-priestly,
7 Inin taa anan sun ca we inutun Bitrus nin Yohana udu kuti, inin tirino Bitrus nin Yohana, “Ari naminu lo lgangye idin su kataa kane?”
And having placed them in the midst they were inquiring; In what power or in what name did this you yourselves?
8 Dana Ufunu Ulau na Bitrus ku likara kibinai anin woro nanin,”Nin nwuananin aIsraela na min nari, nin vat mine akune latiszanin!
Then Peter having been filled with [the] Spirit Holy said to them; Rulers of the people and elders (of Israel *K)
9 Kitimone idin tiru nari kitene nimon icine natisu kitin nut une awany acina ba, inanin tirino iyizari ashino. Bara nanin nan belin minu nii vat a Israela elemone.
if we ourselves this day are being examined as to a good work [to the] man ailing, by what [means] he has been healed,
10 Ai nanya lisa Yesu in Nazarerh unit ule na shi mu, har amini wangye ayisina ibung nine, Ai anugyere na kotun Yesu ku tikuse kitene kuca inanin na molugye. Vat ninanin Kutelle na fegye amini dinin lai tutun.
known it should be to all you and to all the people of Israel that in the name of Jesus Christ of Nazareth whom you yourselves crucified, whom God raised out from [the] dead, in Him this [man] has stood before you sound.
11 Yesu Kriste Nazereth amere litefe idin belu kitene me.''Litala lona anan ma kekewere na nari liso litala licine makekewere,”
This is the stone which having been rejected by you the (builders, *N+kO) which has become into head of [the] corner.’
12 Amere ces ma su nari utucu, Kutelle na ni nari umong nanya ba ulena ama su nari utucu bite kiti nalapi ba!”
And not there is in other no [one] the salvation; (not *N+kO) for name is there another under heaven which given among men by which it behooves to be saved us.
13 Adide naYahudawe yene usalin feu kiti nan Bitrus nin Yohana. inin yene anit awa be na ina duo kiti madursuzu ba, bar nanin iwa lanza umama ki nin yginu kan. kikane inin yinno anitane nadi ligowe nin Yesu.
Seeing now the of Peter boldness and of John and having grasped that men unschooled they are and ordinary, they were astonished, They were recognizing then them that with Jesus they were being,
14 Inanin wayene unit ulena iwa shin nin gye di ligowe nin Bitrus nin Yohana iwa dira imong kulap mine.
(And *N+kO) the man beholding with them already standing who healed, no [thing] they had to contradict.
15 Ayahudawe woro nono caa kuti mawusuwusu mine inutun anBitrus nin Yohana nin lena ishinyge udas kutiye kikana idin zursuzuzu. Nin kidun na isu nani, adidewe lirina nin na timine kitene Bitrus nin Yohana.
Having commanded however them outside the Council to go, (they were confering *N+kO) with one another
16 Inin woro,''No imong duku na ima ti nari fuo ale anit awa be ba! ko gha na asosin nanya Urshalima yiru nin nielemong na isu idi zikiki kan, bara nanin na tiwanya ti benlle anit elemone taa ba.
saying; What (shall we do *N+kO) to the men these? for truly for a noteworthy sign has come to pass through them to all those inhabiting Jerusalem [is] evident, and not we are able (to deny [it]; *N+kO)
17 Bara nani, natima cinu anit lanza ilemong na idin dursuzu anit kitene Yesu lii ubung ba, bara nanin tima benlu nanin tima bkwiuzu nanin andi ilau ubun i durzusu anit kite lisa ilena ina ti nanin likara shinu init ulele.
But that not on further it may spread among the people, (threats *K) (let us warn *NK+o) them no longer to speak in name this to no man.
18 Nin nanin a dide na Yahudawe imini wa woro anan suncaa kiti wucuwucu anit awa bia nanya kiti tutu. Nin kidun dana anan ugade su nanin inin benle nanin na iwa seke ulirinu kitene Yesu kiti kogya ba.
And having called them they commanded (them *k) at not to speak nor to teach in the name of Jesus.
19 Nin nanin wan Bitrus nin Yohana woro,”Udi gegeme kiti Kutelle ti dofin minu sa ti dofun Kutelle?” Tima cin minu iyene ilemon na idi gegeme.
But Peter and John answering said to them; Whether right it is before God to you to listen rather than God, you should judge.
20 Arik kusari bit tiwangya dofun minu ba. Natima cinu ubelu nanit kitene lisa Yesu ba nin nilemong nasu natina yene nin nilemon latisza ilemong na ana dura.”
not we are able for we ourselves what we have seen and we heard not to speak.
21 Dana iadide na Yahudawa tutun benle an Bitrus ku nnin Yohana na iwa dira lazun lirumine b, inin yinna na ima kpizu nanin b, bara vat anit Urshalima wa di zazinun Kutelle ku bara imerika na iwa su kiti nuti ulena awangya cina ba
And having further threatened [them] they let go them nothing finding the how (they may punish *NK+o) them, on account of the people, because all were glorifying God for that having happened.
22 Unite wa kalin akus akut ana. Na awa yinin ucin ba tun kubi maru me.
of years for he was more than forty-the man on whom had taken place sign this of healing.
23 Nin kidun Bitrus nin Yohana cino kuti mawucuwucu na Yahudawe, inin gya udu ki namong anan yinu sa uyenu inin bele nanin elemon na aPrist nin dide na Yahudawa benle nanin.
Having been let go now they came to [their] own and reported as much as to them the chief priests and the elders had said.
24 Dana yinu sa uyenu lanza nanin. inin yina vat mine itin kitikru nin ta lira ligowe,”Uci, fere na kea kitene kane nin kutin nin kurawa nin nimong vat nenya mine.
And having heard with one accord they lifted up [their] voice to God and said; Sovereign Lord, You yourself (God *K) who made the heaven and the earth and the sea and all that [is] in them,
25 Ufunu Ulau nin taa acif bit, Ogo Dauda ulena ana sufi kata, amini na yertin ti pipintone. Bar yari anit nanya iye lanza ayi nin nanan katafe, nin na nit Isreala isu kata kananzan kiti Kutelle?
who (of the father of us *NO) through ([the] Spirit Holy *NO) through [the] mouth of David (the *k) servant of You having spoken: so why so why did rage [the] Gentiles and peoples did devise vain things?
26 Ugo iye munu ati ifuo anan wucuwucu Kutelle, nin na go munu ati mine inin su mavira nin Kutelle nin le na una fere a suo Missiah.
Took [their] stand the kings of the earth and the rulers were gathered together themselves against the Lord and against the Christ of Him.’
27 Ai kidenere umunu Heridus nin Bilatus ligowe nin na mong na idi a Yahudawaba nin na nit Israela na iwadak kagbiri kane na ina su ivira nin Yesu. Ulena ana yinin asua Missiah.
Were gathered together for in truth (in the city this *NO) against the holy servant of You Jesus whom You anointed, Herod both and Pontius Pilate with [the] Gentiles and peoples of Israel
28 Inanin yinin ilemone se bara ina malin yinu uworsu ima sieh.”
to do as much as the hand of You and the purpose of You determined beforehand to happen.
29 To nene Uci, lanza ulemong na idin belu ima su nrin tikaci nari, buno nari arik alena ti ma su kata Yesu udu kitin kogya!
And now, Lord, do look upon the threats of them and do grant to the servants of You with boldness all to speak the word of You
30 Suu kata nin likara fe usu kata kadiye ishizunu, nin nimong izikiki nanya lisa Yesu kucin fe.
in that the hand of You stretching out You for healing and signs and wonders to take place through the name of the holy servant of You Jesus.
31 Dana anan yinu sauyenu mala utin lirakitene naiwadiku zunluno kidayo kan. Ufunu Ulau we nanin likara lirinu sa ulazun fiu, nin nanere iwann su.
And when were praying they was shaken the place in which they were assembled, and they were filled all (with the *no) Holy Spirit and were speaking the word of God with boldness.
32 Imgbardan na rike na ti yinna nin Yesu tiwa yining nin elemong na ina durso nari elemon na idinsue. Na warum mine nworo imong ile na adimung in mere. Bara nanin idinnin kosuzu imong mine ilemon na idimung.
And the multitude who having believed were [in] heart and soul one; and not one anything of the possessions (to him *N+kO) was claiming [his] own to be, but were to them (all things *NK+o) in common.
33 Nin nanin likara nono kadura belle imon irika na iyine inbellen fitun Cikilari Yesu nkkune kune uduia yita nati mine va.
And [with] power great were giving testimony the apostles of the resurrection of the Lord Jesus grace then abundant was upon all them.
34 Among nanye nanan yinu sa yenu na dizimun nimon nin na nen lese imongye. inanin wa dasu nin ikubu na neene kiti nono katawe.
Not even for in need anyone (there was *N+kO) among them; as many as for [were] owners of lands or houses were selling [them] they were bringing the proceeds of what is sold
35 Nono katawe wa nin nii ikubuwe kitin nanayinu sauyenu lena adimung ba. Bara nanin vat ananyinu sa uyenu se ilemong na idinin suwe inan se ulinbung.
and were laying [them] at the feet of the apostles, distribution was made then to each just as would anyone need had.
36 Umong unit wa diku lisame Yusufu, unzu likuran lawi. ulena awa nuzu kusarin Island in Saiporos. Iwa din yici gye Barnabas [umaana lise au, nin ti Yahudaci, unan tii kibinai na mong tii likara kang.
(Joseph *N+KO) now who having been called Barnabas (by *N+kO) the apostles which is being translated Son of encouragement a Levite, a Cypriot at the birth,
37 Amini wa lewu kunenme amini wa danii nono katawe inan naa ananyinu sauyenu.
When is owning he a field, having sold [it] he brought the money and laid [it] (at *N+kO) the feet of the apostles.
