Katwa Nono Katwa 4
1 Nin nanin among aprist wa dik nanye kutii lirama. Among anan yenju kutilira, au among a Saducee mine da kitin Bitrus nin Yohana kubi inin na biye iwa din liru kiti na nite.
Now as they were speaking to the people, the priests, the captain of the temple and the Sadducees came at them,
2 Inung ani wa lanza ayi kan bara ana kadura yesu wadin liru kitenen Yes. Elemon na iwadin belu nanite Kutelle na fea Yesu unuzu kiti nanan kul amin natigye ulai tutun nikidun na iwa molugye.
being upset because they were teaching the people and proclaiming in Jesus the resurrection from the dead.
3 Bara nanin anit ane tinna ikifu Bitrus ku nin Yohana inin taa nanin kuti licin. Ayahudawa anan anan kataa kuti mawucuwucu ini son ca ukun isuu nanin matirutiru bara kulelen wadi kumali dak.
And they laid hands on them and put them in custody until the next day, because it was already evening.
4 Nin nanin wang, among anit gbardan na ilanza uliru Bitrus itin yinna nin Yesu. Anan alena yinna nin Yesu iwa duru anit timui titawn
(However, many of those who heard the message believed; the number of the men came to be about five thousand.)
5 Ukurtunun kuinye ku prist kudewe yicila adide na prist nin na don kate mine pitirno ati mine kiti kirum kuti ma wucuwucu mine nanya Urshalima.
So the next day an assembly of their rulers, both elders and scribes, occurred in Jerusalem,
6 Anas nkong ku prrist kudya na awa di, awa di kitene. Kitewan Kayifas ku Prist kud, Yohana nin Alexzanda, nin namong na iwadi linwana nin na prist adia.
along with Annas the high priest, and Caiaphas, John and Alexander, and as many as were of high-priestly descent.
7 Inin taa anan sun ca we inutun Bitrus nin Yohana udu kuti, inin tirino Bitrus nin Yohana, “Ari naminu lo lgangye idin su kataa kane?”
And having placed them in the middle [of the assembly] they started questioning: “By what power, or by what name did you do this?”
8 Dana Ufunu Ulau na Bitrus ku likara kibinai anin woro nanin,”Nin nwuananin aIsraela na min nari, nin vat mine akune latiszanin!
Then Peter, full of Holy Spirit, said to them: “Rulers of the people and elders of Israel:
9 Kitimone idin tiru nari kitene nimon icine natisu kitin nut une awany acina ba, inanin tirino iyizari ashino. Bara nanin nan belin minu nii vat a Israela elemone.
If we are being examined today about a good deed done to a helpless man, by what means he has been made well,
10 Ai nanya lisa Yesu in Nazarerh unit ule na shi mu, har amini wangye ayisina ibung nine, Ai anugyere na kotun Yesu ku tikuse kitene kuca inanin na molugye. Vat ninanin Kutelle na fegye amini dinin lai tutun.
be it known to you all, and to all the people of Israel, that by the name of Jesus Christ the Natsorean, whom you crucified, whom God raised from the dead, by Him this man stands here before you whole.
11 Yesu Kriste Nazereth amere litefe idin belu kitene me.''Litala lona anan ma kekewere na nari liso litala licine makekewere,”
This is ‘the stone which was despised by you, the builders, which has become the chief cornerstone.’
12 Amere ces ma su nari utucu, Kutelle na ni nari umong nanya ba ulena ama su nari utucu bite kiti nalapi ba!”
Also, the salvation does not exist in anyone else, because there is no other name under heaven, given among men, by which we must be saved.”
13 Adide naYahudawe yene usalin feu kiti nan Bitrus nin Yohana. inin yene anit awa be na ina duo kiti madursuzu ba, bar nanin iwa lanza umama ki nin yginu kan. kikane inin yinno anitane nadi ligowe nin Yesu.
Now upon observing the boldness of Peter and John and perceiving that they were uneducated and unskilled men, they marveled; and they recognized that they had been with Jesus.
14 Inanin wayene unit ulena iwa shin nin gye di ligowe nin Bitrus nin Yohana iwa dira imong kulap mine.
Further, seeing the man who had been healed standing with them, they could say nothing against it.
15 Ayahudawe woro nono caa kuti mawusuwusu mine inutun anBitrus nin Yohana nin lena ishinyge udas kutiye kikana idin zursuzuzu. Nin kidun na isu nani, adidewe lirina nin na timine kitene Bitrus nin Yohana.
So ordering them to go out from the council they began to confer among themselves,
16 Inin woro,''No imong duku na ima ti nari fuo ale anit awa be ba! ko gha na asosin nanya Urshalima yiru nin nielemong na isu idi zikiki kan, bara nanin na tiwanya ti benlle anit elemone taa ba.
saying: “What can we do to these men? Because, indeed, that a notable miracle has been done through them is evident to all who dwell in Jerusalem, and we cannot deny it.
17 Bara nani, natima cinu anit lanza ilemong na idin dursuzu anit kitene Yesu lii ubung ba, bara nanin tima benlu nanin tima bkwiuzu nanin andi ilau ubun i durzusu anit kite lisa ilena ina ti nanin likara shinu init ulele.
But so that it spreads no further among the people, let us severely threaten them to no longer speak to anyone in this name.”
18 Nin nanin a dide na Yahudawe imini wa woro anan suncaa kiti wucuwucu anit awa bia nanya kiti tutu. Nin kidun dana anan ugade su nanin inin benle nanin na iwa seke ulirinu kitene Yesu kiti kogya ba.
So summoning them they commanded them absolutely not to speak or teach in the name of ‘Jesus’.
19 Nin nanin wan Bitrus nin Yohana woro,”Udi gegeme kiti Kutelle ti dofin minu sa ti dofun Kutelle?” Tima cin minu iyene ilemon na idi gegeme.
But in answer Peter and John said to them: “Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves;
20 Arik kusari bit tiwangya dofun minu ba. Natima cinu ubelu nanit kitene lisa Yesu ba nin nilemong nasu natina yene nin nilemon latisza ilemong na ana dura.”
because we cannot help but speak the things we have seen and heard.”
21 Dana iadide na Yahudawa tutun benle an Bitrus ku nnin Yohana na iwa dira lazun lirumine b, inin yinna na ima kpizu nanin b, bara vat anit Urshalima wa di zazinun Kutelle ku bara imerika na iwa su kiti nuti ulena awangya cina ba
So threatening them some more they released them, not finding any way to punish them, because of the people, since they were all glorifying God over what had happened;
22 Unite wa kalin akus akut ana. Na awa yinin ucin ba tun kubi maru me.
because the man on whom this miracle of healing had been performed was over forty years old.
23 Nin kidun Bitrus nin Yohana cino kuti mawucuwucu na Yahudawe, inin gya udu ki namong anan yinu sa uyenu inin bele nanin elemon na aPrist nin dide na Yahudawa benle nanin.
So upon being released they went to their own group and reported all that the chief priests and elders had said to them.
24 Dana yinu sa uyenu lanza nanin. inin yina vat mine itin kitikru nin ta lira ligowe,”Uci, fere na kea kitene kane nin kutin nin kurawa nin nimong vat nenya mine.
Well upon hearing it, with one mind they called out to God and said: “O Sovereign! You are God, the Maker of sky and earth and ocean, and all that is in them;
25 Ufunu Ulau nin taa acif bit, Ogo Dauda ulena ana sufi kata, amini na yertin ti pipintone. Bar yari anit nanya iye lanza ayi nin nanan katafe, nin na nit Isreala isu kata kananzan kiti Kutelle?
You who said through the mouth of Your servant David: ‘Why did nations snort and peoples plot vain things?
26 Ugo iye munu ati ifuo anan wucuwucu Kutelle, nin na go munu ati mine inin su mavira nin Kutelle nin le na una fere a suo Missiah.
The kings of the earth took a stand, and the rulers were gathered together, against the Lord and against His Messiah.’
27 Ai kidenere umunu Heridus nin Bilatus ligowe nin na mong na idi a Yahudawaba nin na nit Israela na iwadak kagbiri kane na ina su ivira nin Yesu. Ulena ana yinin asua Missiah.
Well, in fact, both Herod and Pontius Pilate, together with Gentiles and peoples of Israel, were gathered together against Your holy Servant Jesus, whom You anointed,
28 Inanin yinin ilemone se bara ina malin yinu uworsu ima sieh.”
to do whatever Your hand and Your counsel foreordained to happen.
29 To nene Uci, lanza ulemong na idin belu ima su nrin tikaci nari, buno nari arik alena ti ma su kata Yesu udu kitin kogya!
As for the present, Lord, consider their threats, and grant to Your slaves to speak Your word with all boldness,
30 Suu kata nin likara fe usu kata kadiye ishizunu, nin nimong izikiki nanya lisa Yesu kucin fe.
while You stretch out Your hand to heal and that signs and wonders may occur through the name of Your holy Servant Jesus.”
31 Dana anan yinu sauyenu mala utin lirakitene naiwadiku zunluno kidayo kan. Ufunu Ulau we nanin likara lirinu sa ulazun fiu, nin nanere iwann su.
Well when they had prayed, the place where they were gathered was shaken, and they were all filled with Holy Spirit and spoke the Word of God with boldness.
32 Imgbardan na rike na ti yinna nin Yesu tiwa yining nin elemong na ina durso nari elemon na idinsue. Na warum mine nworo imong ile na adimung in mere. Bara nanin idinnin kosuzu imong mine ilemon na idimung.
Now the multitude of those who believed was of one heart and soul; indeed not one was saying that any of his belongings was his own, but they had all things in common.
33 Nin nanin likara nono kadura belle imon irika na iyine inbellen fitun Cikilari Yesu nkkune kune uduia yita nati mine va.
(Also the Apostles were giving witness to the resurrection of the Lord Jesus with great power.) Yes, great grace was on them all,
34 Among nanye nanan yinu sa yenu na dizimun nimon nin na nen lese imongye. inanin wa dasu nin ikubu na neene kiti nono katawe.
because there were not any needy among them—as many as were owners of lands or houses were selling them and bringing the proceeds of the sold items
35 Nono katawe wa nin nii ikubuwe kitin nanayinu sauyenu lena adimung ba. Bara nanin vat ananyinu sa uyenu se ilemong na idinin suwe inan se ulinbung.
and placing them at the Apostles' feet, and they were distributed to each according as anyone had need.
36 Umong unit wa diku lisame Yusufu, unzu likuran lawi. ulena awa nuzu kusarin Island in Saiporos. Iwa din yici gye Barnabas [umaana lise au, nin ti Yahudaci, unan tii kibinai na mong tii likara kang.
So Joses, who was named Barnabas by the Apostles (which is, being translated, ‘Son of encouragement’), a Levite of the country of Cyprus,
37 Amini wa lewu kunenme amini wa danii nono katawe inan naa ananyinu sauyenu.
having a field, sold it, brought the money and placed it at the Apostles' feet.
