Katwa Nono Katwa 4
1 Nin nanin among aprist wa dik nanye kutii lirama. Among anan yenju kutilira, au among a Saducee mine da kitin Bitrus nin Yohana kubi inin na biye iwa din liru kiti na nite.
But while they were speaking to the people, the priests and the magistrate of the temple and the Sadducees overwhelmed them,
2 Inung ani wa lanza ayi kan bara ana kadura yesu wadin liru kitenen Yes. Elemon na iwadin belu nanite Kutelle na fea Yesu unuzu kiti nanan kul amin natigye ulai tutun nikidun na iwa molugye.
being grieved that they were teaching the people and announcing in Jesus the resurrection from the dead.
3 Bara nanin anit ane tinna ikifu Bitrus ku nin Yohana inin taa nanin kuti licin. Ayahudawa anan anan kataa kuti mawucuwucu ini son ca ukun isuu nanin matirutiru bara kulelen wadi kumali dak.
And they laid hands on them, and they placed them under guard until the next day. For it was now evening.
4 Nin nanin wang, among anit gbardan na ilanza uliru Bitrus itin yinna nin Yesu. Anan alena yinna nin Yesu iwa duru anit timui titawn
But many of those who had heard the word believed. And the number of men became five thousand.
5 Ukurtunun kuinye ku prist kudewe yicila adide na prist nin na don kate mine pitirno ati mine kiti kirum kuti ma wucuwucu mine nanya Urshalima.
And it happened on the next day that their leaders and elders and scribes gathered together in Jerusalem,
6 Anas nkong ku prrist kudya na awa di, awa di kitene. Kitewan Kayifas ku Prist kud, Yohana nin Alexzanda, nin namong na iwadi linwana nin na prist adia.
including Annas, the high priest, and Caiaphas, and John and Alexander, and as many as were of the priestly family.
7 Inin taa anan sun ca we inutun Bitrus nin Yohana udu kuti, inin tirino Bitrus nin Yohana, “Ari naminu lo lgangye idin su kataa kane?”
And stationing them in the middle, they questioned them: “By what power, or in whose name, have you done this?”
8 Dana Ufunu Ulau na Bitrus ku likara kibinai anin woro nanin,”Nin nwuananin aIsraela na min nari, nin vat mine akune latiszanin!
Then Peter, filled with the Holy Spirit, said to them: “Leaders of the people and elders, listen.
9 Kitimone idin tiru nari kitene nimon icine natisu kitin nut une awany acina ba, inanin tirino iyizari ashino. Bara nanin nan belin minu nii vat a Israela elemone.
If we today are judged by a good deed done to an infirm man, by which he has been made whole,
10 Ai nanya lisa Yesu in Nazarerh unit ule na shi mu, har amini wangye ayisina ibung nine, Ai anugyere na kotun Yesu ku tikuse kitene kuca inanin na molugye. Vat ninanin Kutelle na fegye amini dinin lai tutun.
let it be known to all of you and to all of the people of Israel, that in the name of our Lord Jesus Christ the Nazarene, whom you crucified, whom God has raised from the dead, by him, this man stands before you, healthy.
11 Yesu Kriste Nazereth amere litefe idin belu kitene me.''Litala lona anan ma kekewere na nari liso litala licine makekewere,”
He is the stone, which was rejected by you, the builders, which has become the head of the corner.
12 Amere ces ma su nari utucu, Kutelle na ni nari umong nanya ba ulena ama su nari utucu bite kiti nalapi ba!”
And there is no salvation in any other. For there is no other name under heaven given to men, by which it is necessary for us to be saved.”
13 Adide naYahudawe yene usalin feu kiti nan Bitrus nin Yohana. inin yene anit awa be na ina duo kiti madursuzu ba, bar nanin iwa lanza umama ki nin yginu kan. kikane inin yinno anitane nadi ligowe nin Yesu.
Then, seeing the constancy of Peter and John, having verified that they were men without letters or learning, they wondered. And they recognized that they had been with Jesus.
14 Inanin wayene unit ulena iwa shin nin gye di ligowe nin Bitrus nin Yohana iwa dira imong kulap mine.
Also, seeing the man who had been cured standing with them, they were unable to say anything to contradict them.
15 Ayahudawe woro nono caa kuti mawusuwusu mine inutun anBitrus nin Yohana nin lena ishinyge udas kutiye kikana idin zursuzuzu. Nin kidun na isu nani, adidewe lirina nin na timine kitene Bitrus nin Yohana.
But they ordered them to withdraw outside, away from the council, and they conferred among themselves,
16 Inin woro,''No imong duku na ima ti nari fuo ale anit awa be ba! ko gha na asosin nanya Urshalima yiru nin nielemong na isu idi zikiki kan, bara nanin na tiwanya ti benlle anit elemone taa ba.
saying: “What shall we do to these men? For certainly a public sign has been done through them, before all the inhabitants of Jerusalem. It is manifest, and we cannot deny it.
17 Bara nani, natima cinu anit lanza ilemong na idin dursuzu anit kitene Yesu lii ubung ba, bara nanin tima benlu nanin tima bkwiuzu nanin andi ilau ubun i durzusu anit kite lisa ilena ina ti nanin likara shinu init ulele.
But lest it spread further among the people, let us threaten them not to speak anymore in this name to any man.”
18 Nin nanin a dide na Yahudawe imini wa woro anan suncaa kiti wucuwucu anit awa bia nanya kiti tutu. Nin kidun dana anan ugade su nanin inin benle nanin na iwa seke ulirinu kitene Yesu kiti kogya ba.
And calling them in, they warned them not to speak or teach at all in the name of Jesus.
19 Nin nanin wan Bitrus nin Yohana woro,”Udi gegeme kiti Kutelle ti dofin minu sa ti dofun Kutelle?” Tima cin minu iyene ilemon na idi gegeme.
Yet truly, Peter and John said in response to them: “Judge whether it is just in the sight of God to listen to you, rather than to God.
20 Arik kusari bit tiwangya dofun minu ba. Natima cinu ubelu nanit kitene lisa Yesu ba nin nilemong nasu natina yene nin nilemon latisza ilemong na ana dura.”
For we are unable to refrain from speaking the things that we have seen and heard.”
21 Dana iadide na Yahudawa tutun benle an Bitrus ku nnin Yohana na iwa dira lazun lirumine b, inin yinna na ima kpizu nanin b, bara vat anit Urshalima wa di zazinun Kutelle ku bara imerika na iwa su kiti nuti ulena awangya cina ba
But they, threatening them, sent them away, having not found a way that they might punish them because of the people. For all were glorifying the things that had been done in these events.
22 Unite wa kalin akus akut ana. Na awa yinin ucin ba tun kubi maru me.
For the man in whom this sign of a cure had been accomplished was more than forty years old.
23 Nin kidun Bitrus nin Yohana cino kuti mawucuwucu na Yahudawe, inin gya udu ki namong anan yinu sa uyenu inin bele nanin elemon na aPrist nin dide na Yahudawa benle nanin.
Then, having been released, they went to their own, and they reported in full what the leaders of the priests and the elders had said to them.
24 Dana yinu sa uyenu lanza nanin. inin yina vat mine itin kitikru nin ta lira ligowe,”Uci, fere na kea kitene kane nin kutin nin kurawa nin nimong vat nenya mine.
And when they had heard it, with one accord, they lifted up their voice to God, and they said: “Lord, you are the One who made heaven and earth, the sea and all that is in them,
25 Ufunu Ulau nin taa acif bit, Ogo Dauda ulena ana sufi kata, amini na yertin ti pipintone. Bar yari anit nanya iye lanza ayi nin nanan katafe, nin na nit Isreala isu kata kananzan kiti Kutelle?
who, by the Holy Spirit, through the mouth of our father David, your servant, said: ‘Why have the Gentiles been seething, and why have the people been pondering nonsense?
26 Ugo iye munu ati ifuo anan wucuwucu Kutelle, nin na go munu ati mine inin su mavira nin Kutelle nin le na una fere a suo Missiah.
The kings of the earth have stood up, and the leaders have joined together as one, against the Lord and against his Christ.’
27 Ai kidenere umunu Heridus nin Bilatus ligowe nin na mong na idi a Yahudawaba nin na nit Israela na iwadak kagbiri kane na ina su ivira nin Yesu. Ulena ana yinin asua Missiah.
For truly Herod and Pontius Pilate, with the Gentiles and the people of Israel, joined together in this city against your holy servant Jesus, whom you anointed
28 Inanin yinin ilemone se bara ina malin yinu uworsu ima sieh.”
to do what your hand and your counsel had decreed would be done.
29 To nene Uci, lanza ulemong na idin belu ima su nrin tikaci nari, buno nari arik alena ti ma su kata Yesu udu kitin kogya!
And now, O Lord, look upon their threats, and grant to your servants that they may speak your word with all confidence,
30 Suu kata nin likara fe usu kata kadiye ishizunu, nin nimong izikiki nanya lisa Yesu kucin fe.
by extending your hand in cures and signs and miracles, to be done through the name of your holy Son, Jesus.”
31 Dana anan yinu sauyenu mala utin lirakitene naiwadiku zunluno kidayo kan. Ufunu Ulau we nanin likara lirinu sa ulazun fiu, nin nanere iwann su.
And when they had prayed, the place in which they were gathered was moved. And they were all filled with the Holy Spirit. And they were speaking the Word of God with confidence.
32 Imgbardan na rike na ti yinna nin Yesu tiwa yining nin elemong na ina durso nari elemon na idinsue. Na warum mine nworo imong ile na adimung in mere. Bara nanin idinnin kosuzu imong mine ilemon na idimung.
Then the multitude of believers were of one heart and one soul. Neither did anyone say that any of the things that he possessed were his own, but all things were common to them.
33 Nin nanin likara nono kadura belle imon irika na iyine inbellen fitun Cikilari Yesu nkkune kune uduia yita nati mine va.
And with great power, the Apostles were rendering testimony to the Resurrection of Jesus Christ our Lord. And great grace was in them all.
34 Among nanye nanan yinu sa yenu na dizimun nimon nin na nen lese imongye. inanin wa dasu nin ikubu na neene kiti nono katawe.
And neither was anyone among them in need. For as many as were owners of fields or houses, selling these, were bringing the proceeds of the things that they were selling,
35 Nono katawe wa nin nii ikubuwe kitin nanayinu sauyenu lena adimung ba. Bara nanin vat ananyinu sa uyenu se ilemong na idinin suwe inan se ulinbung.
and were placing it before the feet of the Apostles. Then it was divided to each one, just as he had need.
36 Umong unit wa diku lisame Yusufu, unzu likuran lawi. ulena awa nuzu kusarin Island in Saiporos. Iwa din yici gye Barnabas [umaana lise au, nin ti Yahudaci, unan tii kibinai na mong tii likara kang.
Now Joseph, who the Apostles surnamed Barnabas (which is translated as ‘son of consolation’), who was a Levite of Cyprian descent,
37 Amini wa lewu kunenme amini wa danii nono katawe inan naa ananyinu sauyenu.
since he had land, he sold it, and he brought the proceeds and placed these at the feet of the Apostles.
