Katwa Nono Katwa 4
1 Nin nanin among aprist wa dik nanye kutii lirama. Among anan yenju kutilira, au among a Saducee mine da kitin Bitrus nin Yohana kubi inin na biye iwa din liru kiti na nite.
While Peter and John were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them,
2 Inung ani wa lanza ayi kan bara ana kadura yesu wadin liru kitenen Yes. Elemon na iwadin belu nanite Kutelle na fea Yesu unuzu kiti nanan kul amin natigye ulai tutun nikidun na iwa molugye.
greatly disturbed that they were teaching the people and proclaiming in Jesus the resurrection of the dead.
3 Bara nanin anit ane tinna ikifu Bitrus ku nin Yohana inin taa nanin kuti licin. Ayahudawa anan anan kataa kuti mawucuwucu ini son ca ukun isuu nanin matirutiru bara kulelen wadi kumali dak.
They seized Peter and John, and because it was evening, they put them in custody until the next day.
4 Nin nanin wang, among anit gbardan na ilanza uliru Bitrus itin yinna nin Yesu. Anan alena yinna nin Yesu iwa duru anit timui titawn
But many who heard the message believed, and the number of men grew to about five thousand.
5 Ukurtunun kuinye ku prist kudewe yicila adide na prist nin na don kate mine pitirno ati mine kiti kirum kuti ma wucuwucu mine nanya Urshalima.
The next day the rulers, elders, and scribes assembled in Jerusalem,
6 Anas nkong ku prrist kudya na awa di, awa di kitene. Kitewan Kayifas ku Prist kud, Yohana nin Alexzanda, nin namong na iwadi linwana nin na prist adia.
along with Annas the high priest, Caiaphas, John, Alexander, and many others from the high priest’s family.
7 Inin taa anan sun ca we inutun Bitrus nin Yohana udu kuti, inin tirino Bitrus nin Yohana, “Ari naminu lo lgangye idin su kataa kane?”
They had Peter and John brought in and began to question them: “By what power or what name did you do this?”
8 Dana Ufunu Ulau na Bitrus ku likara kibinai anin woro nanin,”Nin nwuananin aIsraela na min nari, nin vat mine akune latiszanin!
Then Peter, filled with the Holy Spirit, said to them, “Rulers and elders of the people!
9 Kitimone idin tiru nari kitene nimon icine natisu kitin nut une awany acina ba, inanin tirino iyizari ashino. Bara nanin nan belin minu nii vat a Israela elemone.
If we are being examined today about a kind service to a man who was lame, to determine how he was healed,
10 Ai nanya lisa Yesu in Nazarerh unit ule na shi mu, har amini wangye ayisina ibung nine, Ai anugyere na kotun Yesu ku tikuse kitene kuca inanin na molugye. Vat ninanin Kutelle na fegye amini dinin lai tutun.
then let this be known to all of you and to all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed.
11 Yesu Kriste Nazereth amere litefe idin belu kitene me.''Litala lona anan ma kekewere na nari liso litala licine makekewere,”
This Jesus is ‘the stone you builders rejected, which has become the cornerstone.’
12 Amere ces ma su nari utucu, Kutelle na ni nari umong nanya ba ulena ama su nari utucu bite kiti nalapi ba!”
Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.”
13 Adide naYahudawe yene usalin feu kiti nan Bitrus nin Yohana. inin yene anit awa be na ina duo kiti madursuzu ba, bar nanin iwa lanza umama ki nin yginu kan. kikane inin yinno anitane nadi ligowe nin Yesu.
When they saw the boldness of Peter and John and realized that they were unschooled, ordinary men, they marveled and took note that these men had been with Jesus.
14 Inanin wayene unit ulena iwa shin nin gye di ligowe nin Bitrus nin Yohana iwa dira imong kulap mine.
And seeing the man who had been healed standing there with them, they had nothing to say in response.
15 Ayahudawe woro nono caa kuti mawusuwusu mine inutun anBitrus nin Yohana nin lena ishinyge udas kutiye kikana idin zursuzuzu. Nin kidun na isu nani, adidewe lirina nin na timine kitene Bitrus nin Yohana.
So they ordered them to leave the Sanhedrin and then conferred together.
16 Inin woro,''No imong duku na ima ti nari fuo ale anit awa be ba! ko gha na asosin nanya Urshalima yiru nin nielemong na isu idi zikiki kan, bara nanin na tiwanya ti benlle anit elemone taa ba.
“What shall we do with these men?” they asked. “It is clear to everyone living in Jerusalem that a remarkable miracle has occurred through them, and we cannot deny it.
17 Bara nani, natima cinu anit lanza ilemong na idin dursuzu anit kitene Yesu lii ubung ba, bara nanin tima benlu nanin tima bkwiuzu nanin andi ilau ubun i durzusu anit kite lisa ilena ina ti nanin likara shinu init ulele.
But to keep this message from spreading any further among the people, we must warn them not to speak to anyone in this name.”
18 Nin nanin a dide na Yahudawe imini wa woro anan suncaa kiti wucuwucu anit awa bia nanya kiti tutu. Nin kidun dana anan ugade su nanin inin benle nanin na iwa seke ulirinu kitene Yesu kiti kogya ba.
Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.
19 Nin nanin wan Bitrus nin Yohana woro,”Udi gegeme kiti Kutelle ti dofin minu sa ti dofun Kutelle?” Tima cin minu iyene ilemon na idi gegeme.
But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to listen to you rather than God.
20 Arik kusari bit tiwangya dofun minu ba. Natima cinu ubelu nanit kitene lisa Yesu ba nin nilemong nasu natina yene nin nilemon latisza ilemong na ana dura.”
For we cannot stop speaking about what we have seen and heard.”
21 Dana iadide na Yahudawa tutun benle an Bitrus ku nnin Yohana na iwa dira lazun lirumine b, inin yinna na ima kpizu nanin b, bara vat anit Urshalima wa di zazinun Kutelle ku bara imerika na iwa su kiti nuti ulena awangya cina ba
After further threats they let them go. They could not find a way to punish them, because all the people were glorifying God for what had happened.
22 Unite wa kalin akus akut ana. Na awa yinin ucin ba tun kubi maru me.
For the man who was miraculously healed was over forty years old.
23 Nin kidun Bitrus nin Yohana cino kuti mawucuwucu na Yahudawe, inin gya udu ki namong anan yinu sa uyenu inin bele nanin elemon na aPrist nin dide na Yahudawa benle nanin.
On their release, Peter and John returned to their own people and reported everything that the chief priests and elders had said to them.
24 Dana yinu sa uyenu lanza nanin. inin yina vat mine itin kitikru nin ta lira ligowe,”Uci, fere na kea kitene kane nin kutin nin kurawa nin nimong vat nenya mine.
When the believers heard this, they lifted up their voices to God with one accord. “Sovereign Lord,” they said, “You made the heaven and the earth and the sea and everything in them.
25 Ufunu Ulau nin taa acif bit, Ogo Dauda ulena ana sufi kata, amini na yertin ti pipintone. Bar yari anit nanya iye lanza ayi nin nanan katafe, nin na nit Isreala isu kata kananzan kiti Kutelle?
You spoke by the Holy Spirit through the mouth of Your servant, our father David: ‘Why do the nations rage and the peoples plot in vain?
26 Ugo iye munu ati ifuo anan wucuwucu Kutelle, nin na go munu ati mine inin su mavira nin Kutelle nin le na una fere a suo Missiah.
The kings of the earth take their stand and the rulers gather together against the Lord and against His Anointed One.’
27 Ai kidenere umunu Heridus nin Bilatus ligowe nin na mong na idi a Yahudawaba nin na nit Israela na iwadak kagbiri kane na ina su ivira nin Yesu. Ulena ana yinin asua Missiah.
In fact, this is the very city where Herod and Pontius Pilate conspired with the Gentiles and the people of Israel against Your holy servant Jesus, whom You anointed.
28 Inanin yinin ilemone se bara ina malin yinu uworsu ima sieh.”
They carried out what Your hand and will had decided beforehand would happen.
29 To nene Uci, lanza ulemong na idin belu ima su nrin tikaci nari, buno nari arik alena ti ma su kata Yesu udu kitin kogya!
And now, Lord, consider their threats, and enable Your servants to speak Your word with complete boldness,
30 Suu kata nin likara fe usu kata kadiye ishizunu, nin nimong izikiki nanya lisa Yesu kucin fe.
as You stretch out Your hand to heal and perform signs and wonders through the name of Your holy servant Jesus.”
31 Dana anan yinu sauyenu mala utin lirakitene naiwadiku zunluno kidayo kan. Ufunu Ulau we nanin likara lirinu sa ulazun fiu, nin nanere iwann su.
After they had prayed, their meeting place was shaken, and they were all filled with the Holy Spirit and spoke the word of God boldly.
32 Imgbardan na rike na ti yinna nin Yesu tiwa yining nin elemong na ina durso nari elemon na idinsue. Na warum mine nworo imong ile na adimung in mere. Bara nanin idinnin kosuzu imong mine ilemon na idimung.
The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned.
33 Nin nanin likara nono kadura belle imon irika na iyine inbellen fitun Cikilari Yesu nkkune kune uduia yita nati mine va.
With great power the apostles continued to give their testimony about the resurrection of the Lord Jesus. And abundant grace was upon them all.
34 Among nanye nanan yinu sa yenu na dizimun nimon nin na nen lese imongye. inanin wa dasu nin ikubu na neene kiti nono katawe.
There were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales,
35 Nono katawe wa nin nii ikubuwe kitin nanayinu sauyenu lena adimung ba. Bara nanin vat ananyinu sa uyenu se ilemong na idinin suwe inan se ulinbung.
and lay them at the apostles’ feet for distribution to anyone as he had need.
36 Umong unit wa diku lisame Yusufu, unzu likuran lawi. ulena awa nuzu kusarin Island in Saiporos. Iwa din yici gye Barnabas [umaana lise au, nin ti Yahudaci, unan tii kibinai na mong tii likara kang.
Joseph, a Levite from Cyprus, whom the apostles called Barnabas (meaning Son of Encouragement),
37 Amini wa lewu kunenme amini wa danii nono katawe inan naa ananyinu sauyenu.
sold a field he owned, brought the money, and laid it at the apostles’ feet.
